The Controversial Predicaments In Salem's Society In 1692

375 Words1 Page
bulb-icon

Recommended: Social impact of salem witch trials

Several of the controversial predicaments dealt within Salem's society in 1692 remain prevalent in the 21st century, unfortunately. "This historical novel refuses to be confined within the ideological limits of the era during which it unfolds." (Angela Davis) Truthfully, it's unnerving to come to the conclusion that there haven't been solid resolutions 324 years afterward. Tituba may not have formally taken on the title of a feminist, but her actions demonstrate otherwise. Tituba failed to comprehend that embracing one's sexuality doesn't cancel out the core of feminism: to seek equality and end women's oppression.

Abena conceived Tituba after a white man brutally raped her on the deck of 'Christ the King', but injustice was widely accepted

Show More
Related

  • Escaping Salem The Other Witch Hunt Of 1692 Summary

    1143 Words  | 3 Pages

    Escaping Salem: The Other Witch Hunt of 1692 by Richard Godbeer. This book was published in 2005 by Oxford University Press, Inc. Richard Godbeer examines the witch trials in the seventeenth century. When a young girl Katherine Branch of Stamford, Connecticut is stricken with unexplainable convulsions, her master and mistress begin to think it is caused by something supernatural. Godbeer follows the incident without any bias and looks into how the accusations and trials are handled by the townspeople and the people in charge of handling the trails. Godbeer’s purpose of writing this book is to prove that Salem was not the norm. Godbeer’s approach of only one using one case, slightly weakens his effectiveness that Salem was not the norm.

    Read More

  • Analysis Of Escaping Salem, The Other Witch Hunt Of 1692 '

    1603 Words  | 4 Pages

    Escaping Salem, the Other Witch Hunt of 1692 was written by Richard GodBeer. Many know about the Salem Witch Trails of 1692, however not many knew about the Witch Trials that happened in Stamford, Connecticut that same year. Richard GodBeer takes it upon himself to explain in depth the story of Kate Branch. GodBeer begins the book by describing the setting of the book, it was June in 1692 and the narrative would take place in a small town off the northern shore of Long Island. (Godbeer, 1) After the introduction of few characters one being Ebenezer Bishop, the first incident of a Witch encounter happens. As Bishop is walking, he hears a scream of immense pain and fright. This is when the main characters of the book are introduced. The young

    Read More

  • Tituba's Monologue In The Crucible '

    453 Words  | 1 Pages

    I chose the character Tituba because she is one of the main reasons for the disturbance in this story. In the Puritan town Salem, Massachusetts of New England, a black slave named Tituba and a few girls were dancing in the forest. While dancing Reverend Parris caught Tituba and his daughter Betty acting out, suddenly Betty falls into a state like coma. Many town people gather at the Parris’s house with rumors of black magic. So Reverend Parris sent for Reverend Hale a professional on the art of black magic, then he began too question Abigail Williams which was his niece and the mastermind behind the whole episode that took place in the forest.

    Read More

  • Analysis Of Escaping Salem And The Salem Witch Trials

    1101 Words  | 3 Pages

    While most people are familiar with the notorious Salem Witch Trials in 1692, many people are unaware that similar events were taking place in other parts of New England in the very same year. The book, Escaping Salem: The Other Witch Hunt of 1692, takes readers through an intriguing narrative of a young girl with claims of being bewitched. Although I was concerned at first about the book being in a narrative style, the author was very concise and used actual evidence from the trial to tell an accurate and interesting story.

    Read More

  • The Salem Witch Trial Hysteria Of 1692

    395 Words  | 1 Pages

    “Thou shalt not suffer a witch to live.”, Exodus 22:18. In 1692 , in Salem Massachusetts , the Puritans believed everything in the bible, they also believed in witches and that witches should not be able to live.There were at least 3 causes for the Salem witch trial hysteria. There are: age, gender, and marital status , lying girls, and a divided town.

    Read More

  • I, Tituba, Black Witch of Salem by Maryse Condé

    1143 Words  | 3 Pages

    As the story of Tituba unfolds, it reveals a strong and kind hearted young woman, very different from the Tituba we meet in The Crucible. I, Tituba, Black Witch of Salem unveils for the reader, Tituba's life, loves, and losses. Her long and arduous journey through life is inspired by her many female counterparts, yet also hindered by her insatiable weakness for men, who also press upon her the realities of life.

    Read More

  • Taking a Closer Look at The Salem Witch Trials

    900 Words  | 2 Pages

    During the time of the Salem Witch Trials the intertwining of religion and government did not allow citizens of Salem, Massachusetts the right to a fair trial, so it was the states responsibility to separate the two. In the 1600’s the Puritan religion was greatly enforced by the government. It wouldn’t be until many years later that separation of church and state became a law.

    Read More

  • Theme Of Colonial Ideology In A Tempest

    1787 Words  | 4 Pages

    In Maryse Condé novel, I, Tituba, Black Witch of Salem, Tituba is the victim of the spread of colonial ideology. Colonial ideology is established early in the novel and plays a role throughout. Colonial ideology is the reason Tituba is a slave to white men throughout the play. Colonial ideology is the reason why Tituba’s opinion is considered irrelevant by other characters in the play. Tituba’s life is filled with lost, misery, and disappointment because of the ideology shared by other characters in the novel. The spread of colonial ideology leads to Tituba’s low role in every society she lives in during her life.

    Read More

  • The History of the Salem Witchcraft Trials

    2587 Words  | 6 Pages

    During the time of the Salem Witchcraft Trials of 1692, more than twenty people died an innocent death. All of those innocent people were accused of one thing, witchcraft. During 1692, in the small town of Salem, Massachusetts many terrible events happened. A group of Puritans lived in Salem during this time. They had come from England, where they were prosecuted because of their religious beliefs. They chose to come live in America and choose their own way to live. They were very strict people, who did not like to act different from others. They were also very simple people who devoted most of their lives to God. Men hunted for food and were ministers. Women worked at home doing chores like sewing, cooking, cleaning, and making clothes. The Puritans were also very superstitious. They believed that the devil would cause people to do bad things on earth by using the people who worshiped him. Witches sent out their specters and harmed others. Puritans believed by putting heavy chains on a witch, that it would hold down their specter. Puritans also believed that by hanging a witch, all the people the witch cast a spell on would be healed. Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe. As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.

    Read More

  • Dystopian Society In The Crucible

    942 Words  | 2 Pages

    Salem in the 1600s was a textbook example of an extremist society with sexist norms and no separation of church and state. Because it had no laws, only people considered authorities on law, it was always a society based on norms laid down by the first settlers and severity on the verge of madness. The power was imbalanced, focused subjectively in the people who had means to control others. Some people attempted to right the wrongs of the powerful, as people are wont to do eventually. Because of them, change indeed came to Salem, slowly and after excessive ruin and death. Before the rebels’ impact took hold, Salem’s Puritan society was a religious dystopian disaster, a fact illustrated excellently by Arthur Miller’s play, The Crucible. This religious dystopian disaster carried many flaws and conflicts that can be seen in other societies, both historical and modern.

    Read More

  • The Salem Witchcraft Trials

    821 Words  | 2 Pages

    The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.

    Read More

  • The Trials Of The Salem Witch Trials

    1060 Words  | 3 Pages

    After Tituba admitted to being a witch and said that she and four other witches “had flown through the air on their poles” (Linder), panic swept through Salem, and the pursuit of witches expanded (Linder) (Brattle) (Brooks).

    Read More

  • Tituba The Crucible Analysis

    1070 Words  | 3 Pages

    “It seemed that I was gradually being forgotten,” laments Tituba, the eponymous heroine of Maryse Condé’s celebrated I, Tituba, Black Witch of Salem. “I felt that I would only be mentioned in passing in these Salem witchcraft trials about which so much would be written later … There would never, ever, be a careful, sensitive biography recreating my life and its suffering” (110). Tituba’s prophetic threnodies do, in a sense, come to pass; though the historical figure upon whom she is based, a slave woman accused of practicing witchcraft in colonial Massachusetts, was arrested and imprisoned, she was released when the victims of the trials were granted retroactive amnesties – only to disappear completely from court records. In writing I, Tituba, Black Witch of Salem, Condé placates Tituba by giving her the voice, and

    Read More

  • A Summary of the Salem Witch Trials

    1086 Words  | 3 Pages

    There are some events in history that put the human race to shame; however, these occasions can change our future forever. Society cannot deny that social injustices occur almost every day, maybe even more than once. One large blemish in our history, the Salem Witch Trials, alienated a certain group in our society. These trials were an unfortunate combination of economic conditions, a flock’s strife, teenage boredom, and personal jealousies.

    Read More

  • In The Devils Snare: The Salem Witchcraft Crisis Of 1962

    675 Words  | 2 Pages

    In developing her argument, Norton starts off by focusing on a household slave named Tituba. February 25, 1692, Sarah Good, Sarah Osborne, and a slave Tituba were accused of being witches. Out of these three women, Norton argues that the charges against Tituba are the most significant because of her racial identity. "Tituba Indian" was what villagers referred her as and it is what Norton connected to be hatred towards New England Native Americans. Tituba represented the people who were then 'tormenting' New England and caused villagers to start accusations of Native Americans as being 'devilish' Indians.

    Read More

More about The Controversial Predicaments In Salem's Society In 1692

Open Document