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The social contract theory of Thomas Hobbes
Thomas Hobbes work on sovereignty
The social contract theory of Thomas Hobbes
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Thomas Hobbes (1588-1679) similarly to Bodin wrote his magnum opus Leviathan during the period of a civil war, wishing to mitigate this ‘worst of all evils’. His concept of sovereignty knows however even less limits than that of Bodin. Whereas Bodin acknowledged that there are some actions which might be supposed as unlawful. Hobbes accepted only the right of the individual for ‘self-preservation. The contradiction of Hobbes is that although his sovereign bases his legitimacy on the relation between him and the people (i.e. because of the original social contract) the ruler is made self-sufficient maybe even operating against the community from which he derives his authority in the first place. The question thus arises whether the ruler can
Above anything else, Thomas Hobbes’ Leviathan is a creation story and an investigation of human nature. The story begins in a time of chaos and death and through a journey of human development culminates in the establishment of a sustainable and rational society—the commonwealth—led by a sovereign. At a first casual glance, Hobbes’ reasoning of the transformation from the state of nature to the commonwealth is not airtight. A few possible objections can be quickly spotted: the contradictions of natural law with suicide and the civil law to honor even harmful covenants. Hobbes deals with some of these issues and seems to ignore others, but he does address in detail the most significant objection to his theory: the unlimited and unchecked power given to the sovereign. The establishment of the commonwealth culminates in a covenant that grants the sovereign absolute power in enforcing the civil laws of the state, but also guarantees the sovereign’s status as above the law. How does this ensure peace and survival, as is the point of the commonwealth? Hobbes provides many convincing reasons why it would be difficult, counterproductive, and impossible for the sovereign to not be above the law, but in the end, disorder and chaos are worse than any tyranny.
He believes that by transferring all rights to a sovereign, the threat of the state of nature will be diminished. A sovereign elected will be able to represent and protect everyone equally, they are not a ruler of the people, but a representative. The Leviathan differs from a principality and a republic by establishing the institution of the commonwealth through the social contract. To understand how the Leviathan differs from either a principality or a republic, one must look at the principles of each to decipher how Hobbes bears resemblance to and disagrees with Machiavelli. The Leviathan state resembles a principality by giving absolute power to one sovereign.
Thomas Hobbes believes that the optimal form of authority is one that has absolute power over its people, consisting of just one person who will retain the exclusive ability to oversee and decide on all of society’s issues. This Sovereign will be constituted by a social contract with the people. With that, the Sovereign will hold all of the citizens’ rights, and will be permitted to act in whichever way he or she deems necessary. The philosopher comes to this conclusion with deductive reasoning, utilizing a scientific method with straightforward arguments to prove his point.
Thomas Hobbes and John Stuart Mill have completely differing views on affairs consisting of liberty and authority. Hobbes believing that man is inherently unable to govern themselves and emphasizes that all people are selfish and evil; the lack of governmental structure is what results in a state of chaos, only to be resolved by an authority figure, leading him to be in favor of authority. Throughout “On Liberty” Mill believes that authority, used to subvert one’s liberty, is only acceptable in protecting one from harm. In Leviathan Hobbes uses the Leviathan as a metaphor for the state, made up of its inhabitants, with the head of the Leviathan being the sovereign and having sovereignty as the soul of the Leviathan. Hobbes’ believes that man needs the absolute direction of the sovereign for society to properly function, deeming liberty practically irrelevant due to authority, as the government’s power is the only thing that allows society to go anywhere. The views that Mill has on liberty are not simply more applicable in modern and ancient society, but the outcome of his views are far more beneficial on society as a whole compared to Hobbes’ who’s views are far too black and white to be applied in outside of a theoretical situation and would not truly work in real world scenarios.
He started out on with philosophy of political science while on his trips and visits to other countries outside of England to listen to other scientists and learn different forms of government. While studying, Thomas Hobbes wondered about why people were allowing themselves to be ruled and what would a great form of government for England. He reasoned that people were naturally wicked and shouldn’t be trusted to govern themselves because they were selfish creatures and would do anything to better their position and social status. These people, when left alone will go back to their evil impulses to get a better advantage over others. So Thomas Hobbes concluded that the best form of government would an absolute monarchy, which is a government
Hobbes : Leviathan Hobbes wrote the Leviathan and divided it into four different sections. For sake of brevity, I will only discuss the second book in, in which Hobbes discusses the Commonwealth. He, like Rousseau, holds up the idea that the people of a society are better off by joining the social contract, which all humans are unintentionally apart of. In Book II, Hobbes asserts that there must be some form of leadership, which holds the people together and keeps them from following their natural instincts to gain power and use it in a malicious way. The contract only works because when a government is set up and laws are put in place, there are punishments, which make the citizens afraid to act out of line, thus making a more peaceful place for everyone.
According to Jean Jacques Rousseau, human beings are bestowed with the blessings of freedom during their individual genesis on this fruitful planet, but this natural freedom is immensely circumscribed as it’s exchanged for the civil liberties of the State. He indicated that the supplanting of natural freedom is necessary for the obtainment of greater power for the greater collective community, but the prospect of obtaining superlative capabilities comes with the price of constraints. Yet this notion of natural freedom conflicts with Thomas Hobbes rendition on the state of nature because he illustrates that nature, interface through savagery. According to Hobbes, mankind has endorsed and embraced natures temperament, because this system of truculency and servility that nature orbits adversely affects the nature of mankind, resulting in mankinds affinity for greed, and brutal ambition. Inspite of their conflicting perspectives on the state of nature, both support and explicate on the idea that the preservation and proliferation of mankind as a whole is best achieved through their belief, and withholding the policies of a social contract. The intention of Leviathan is to create this perfect government, which people eagerly aspires to become apart of, at the behest of individual relinquishing their born rights. This commonwealth, the aggregation of people for the purposes of preventing unrest and war, is predicated upon laws that prohibit injustice through the implementation of punishment. Essentially in the mind of both Rousseau and Hobbes, constraints are necessary for human beings to be truly free under the covenants and contracts applied to the civil state at which mankind interface through.
In sophisticated prose, Hobbes manages to conclude that human beings are all equal in their ability to harm each other, and furthermore that they are all capable of rendering void at will the covenants they had previously made with other human beings. An absolutist government, according to Hobbes, would result in a in a society that is not entirely focused on self-preservation, but rather a society that flourishes under the auspices of peace, unity, and security. Of all the arguably great philosophical discourses, Hobbes in particular provides one of the surest and most secure ways to live under a sovereign that protects the natural liberties of man. The sovereign government is built upon the idea of stability and security, which makes it a very intriguing and unique government indeed. The aforementioned laudation of Hobbes and his assertions only helps to cement his political theories at the forefront of the modern
Hobbes explanation of the state and the sovereign arises from what he calls “the State of Nature”. The State of Nature is the absence of political authority. There is no ruler, no laws and Hobbes believes that this is the natural condition of humanity (Hobbes 1839-45, 72). In the State of Nature there is equality. By this, Hobbes means, that there is a rough equality of power. This is because anyone has the power to kill anyone (Hobbes 1839-45, 71). Hobbes argues that the State of Nature is a violent, continuous war between every person. He claims that the State of nature is a state of w...
����������� Thomas Hobbes is an important political and social philosopher. He shares his political philosophy in his work Leviathan. Hobbes begins by describing the state of nature, which is how humans coped with one another prior to the existence of government. He explains that without government, �the weakest has the strength to kill the strongest� (Hobbes 507). People will do whatever it takes to further their own interests and protect their selves; thus, creating a constant war of �every man against every man� (Hobbes 508). His three reasons for people fighting amongst each other prior to government include �competition,� �diffidence,� and �glory� (Hobbes 508). He explains how men fight to take power over other people�s property, to protect them selves, and to achieve fame. He describes life in the state of nature as being �solitary, poor, nasty, brutish, and short� (Hobbes 508). Hobbes goes on to say that if men can go on to do as they please, there will always be war. To get out of this state of nature, individuals created contracts with each other and began to form a government.
In Locke’s Treatise, the social contract binds citizens to a government which is responsible to its citizenry. If the government fails to represent the interest of its citizens, its citizens have the right and obligation to overthrow it. By contrast, Hobbes’ Leviathan refers to people as subject rather than as citizens, indicating an absence of a reciprocal relationship between the ruler and the ruled. Absolute arbitrary government invests all rights in the sovereign.
In the Leviathan, Thomas Hobbes argues that an ideal state is one in which the government possess all the power in order to protect the people and provide security is the best. Thomas Hobbes believed that people were inherently evil. He claimed that people will do whatever they want to get whatever they want. He labels this as the state of nature. He claims that the natural state is the place we are in before we are actually influenced by society. He says that this place is total chaos because people only do what benefits them. He describes the natural state of man as one that is wild and chaotic without government. He asserts the idea that man needs and naturally wants order but not being able to do it on our own way is best. He goes on to point out that the world would only be chaotic if there aren’t absolute monarchs. Hobbes believes man must establish the Leviathan by making a social contract and only then will the world run ideally. He considers the state of nature like the human body; the government being the head and the citizens being the body. The head is in absolute control but the body can still create harm on itself and the head but only if the head allows it. The people (the body) must give consent to the government to have absolute rule. I believe that Thomas Hobbes’ view on how society should be run is far too ambitious and paves way for tyranny and overwhelms the individual. The idea that the citizens are the body and the government is the head is not unrealistic, in fact the portal or body politics is brilliant but he fails to account for the individual. I believe that there is no way man can exist without government. I believe that even in our natural state we assert some type of government. I do see that man may...
In The Leviathan, Thomas Hobbes talks about his views of human nature and describes his vision of the ideal government which is best suited to his views.
In Leviathan, Hobbes states that a state of war will ensue that will put every man against himself. Eventually the state of war will lead the people towards peace and the only way to achieve the peace is through social contract. Hobbes continues further saying, social peace and civil unity are best achieved through the establishment of a commonwealth through a social contract. This social contract insists that a sovereign power be granted absolute power to protect the commonwealth. This sovereign power will be able to control the powers of human nature because its whole function is to protect the common man.
Hobbes wrote the Leviathan during the civil war where he had experienced horrendous visions of violence. “Thomas Hobbes lived during some of the most tumultuous times in European history -- consequently, it should be no surprise that his theories were thoroughly pessimistic regarding human nature.” This may support his view that he would rather have any higher authority rather than none no matter how corrupted the government actually is. He wrote that the people “should respect and obey their government because without it society would descend into a civil war ‘of every man against every man’.” However, this may have been the cause for a bias view. To elaborate, a war is an extreme depiction of the potential volatility in human nature. Therefore making one aspect of humanity seems pre-dominant.