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Challenge of reconstruction in america
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Essay on reconstruction in america
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Through the history of African Americans in America, few political moments were more important than the formation of the Congressional Black Caucus. The thirteen black members of the House of Representatives founded the CBC in 1969. Their goal was to establish a voice for African Americans who felt forgotten and downtrodden. One early goals of the Black Caucus was to end the Apartheid in South Africa. During the early years of the organization, there was strife internally and externally. After the Reconstruction of America, African Americans were without organization amongst their representation in Congress until the establishment of the Congressional Black Caucus. In 1969 Representative Charles C Diggs Jr. of Michigan, proposed the formation of a committee featuring the nine elected black members of congress. The goal of the committee, which was named the Democratic Select Committee, was to “seize the moment, to fight injustice, to raise issues too long ignored and too little debated.” Diggs proposal to congress stated that the legislators would fill a significant void by fostering the exchange of information between the black Representatives and House leadership. The Committee set out to alter the input and impact that African American interest would have on the floor of Congress. The original group consisted of Diggs, William Clay, Sr., of Missouri, Louis Stokes of Ohio, and Shirley Chisholm of New York among other of African American members of Congress. These members were the foundation of change in the voice African American’s in Congress. Although the DSC was an informal organization that originally lacked structure, it would serve as the roots of the Congressional Black Caucus. During the 92nd Congress on February... ... middle of paper ... ...President the list included a wide range of issues such as, “the eradication of racism, the earning of a decent living, equal access to the housing market, the federal government’s guarantee of health care for all citizens, fair and impartial justice, enforcement of civil rights through governmental affirmative action, a fair share of public funds to support community development, and full participation by blacks in government.” President Nixon stated that he had the same concerns but did not make a commitment to pursue the proposed issues. The meeting led the CBC to create a “Black Declaration of Independence” and “Black Bill of Rights” to counter the conservatism of the President. The conference confirmed the CBC as the prominent leadership for the African American community and gave the CBC the headlines that would serve as the national exposure the group craved.
Over the course of five chapters, the author uses a number of sources, both primary and secondary, to show how the National Negro Congress employed numerous political strategies, and allying itself with multiple organizations and groups across the country to implement a nationwide grassroots effort for taking down Jim Crow laws. Even though the National Negro Congress was unsuccessful in ending Jim Crow, it was this movement that would aide in eventually leading to its end years later.
Panel Members. (2014). Retrieved February 26, 2014, from The Brown & Black Presidential Forum: http://www.bbpresforum.org/panel.html
Hahn’s most important point is his idea that a large number of black activists put forth multi-racial and democratic vision of the nation in which birth and loyalty determined rights and citizenship rather than race. Because African Americans put forth this remarkably modern view of America, it brings up the question of who built and defined this great
Gilmore argues that African American male political participation between 1890 and 1898 represented a movement toward greater inclusion. She claims that African American males in politics strove for the balance of power between political parties in North Carolina, and that the Populist-Republican victory in 1896 kept African American votes in contention and maintained some African American men in political office for a short period of time. There was an agreement between African Americans and whites that the “Best Men,” middle class African Americans, were to be the only African Americans to hold office. This was because by being dubbed the “Best Men,” they had met certain standards and were suitable for office according to the white politicians. The “Best Men” clashed with the South’s “New White Man,” who sought to re-monopolize voting rights and political power, as well as to completely dominate African Americans. Gilmore attributes the “New White Man’s” goals to these men’s bitterness towards their fathers who were blamed for the defeat in the Civil War, southern underdevelopment, and black progress. Nonetheless, African American men rapidly increased power in politics when many positions became publicly elected.
The role of the Freedmen Bureau in African-American development during the Reconstruction era has been a polarizing topic since the Bureau’s inception. While most concur that the Bureau was well intended, some scholars, believe that the Freedmen’s Bureau was detrimental to African-American development. One such scholar was W.E.B. Dubois, who in his book The Souls of Black Folk, expressed his discontent with the actions of the Bureau and suggested that the Bureau did more harm than good. Upon further probing, research refutes the position that the Freedmen’s Bureau was chiefly detrimental to Black development. While far from flawless in its pursuits to assist the newly freed Negroes, the actions of the Freedmen’s Bureau did not impede African-American progress; instead, these actions facilitated African-American development.
The first attempt to unite the Afro-Cuban community was the formation of the Directorio Central de las Sociedades de la Raza de Color in 1887. This was the first black political party within Latin America. "The main focus of the struggle led by these Afro-Cubans and the Directorio was equal rights and equal protection under the law." [35]
Although an effort is made in connecting with the blacks, the idea behind it is not in understanding the blacks and their culture but rather is an exploitative one. It had an adverse impact on the black community by degrading their esteem and status in the community. For many years, the political process also had been influenced by the same ideas and had ignored the black population in the political process (Belk, 1990). America loves appropriating black culture — even when black people themselves, at times, don’t receive much love from America.
This political shift materialized with the advent of the Southern Strategy, in which Democratic president Lyndon Johnson’s support of Civil Rights harmed his political power in the South, Nixon and the Republican Party picked up on these formerly blue states and promoted conservative politics in order to gain a larger voter representation. Nixon was elected in a year drenched in social and political unrest as race riots occurred in 118 U.S. cities in the aftermath of Martin Luther King’s murder, as well as overall American bitterness due to the assassination of presidential candidate Robert F. Kennedy and the extensive student-led activist opposition to the Vietnam War. The late 1960’s also saw the advent of several movements promoting Black Nationalism to unify the African-American community through the efforts of Black Power, most notably the formation of the Black Panthers in 1967 who were dedicated to overseeing the protection of African-Americans against police brutality and the support of disadvantaged street children through their Free Breakfast for Children program. During this time, black power was politically reflected through the electorate as the 1960-70’s saw a rise in Black elected officials. In 1969 there were a total of 994 black men and 131 black women in office in the country, this figure more than tripled by 1975 when there were 2969 black men and 530 black women acting in office; more than half of these elected officials were acting in Southern States....
Boston’s local public television station WGBH, under the leadership of Hartford Gunn, presented an array of educational and cultural programming. Similar to an earlier interview, in a 1963 taping of “The Negro and the American Promise,” Baldwin is interviewed by Dr. Kenneth Clark. This happened just months after Alabama’s governor, George Wallace, expressed his support of “segregation forever” (qtd. in PBS Online). To inflect the possibility that blacks were not as equal or fairly treated as whites in the mid-twentieth century, two very different African Americans were brought on air. Malcolm X based his interview on historical and present references, but James Baldwin took a more personal approach.
African Americans who came to America to live the golden dream have been plagued with racism, discrimination and segregation throughout a long and complicated history of events that took place in the United States dating back to slavery to the civil rights movements. Today, African American history is celebrated annually in the United States during the month of February which is designated Black History Month. This paper will look back into history beginning in the late 1800’s through modern day America and describe specific events where African Americans have endured discrimination, segregation, racism and have progressively gained rights and freedoms by pushing civil rights movement across America.
Du Bois examines the years immediately following the Civil War and, in particular, the Freedmen's Bureau's role in Reconstruction. He feels the Bureau's failures were due not only to Southern opposition and "national neglect," but also to mismanagement and courts that were biased. The Bureau did have successes, and there most important contribution to the progress was the founding of school for African American. Since the end of Reconstruction in 1876, Du Bois claims that the most significant event in African American history has been the coming about of the educator, Booker T. Washington. He then became the spokesman for the ...
Promises made to the African-American community by the American government were also left unrecognized. Prior to the era of civil rights movement African-Americans had already been struggling under the white power dating back to the years of ...
Founded on October 15th 1966 in Oakland, California, the Black Panther Party for Self Defense was an organization opposed to police brutality against the black community. The Party’s political origins were in Maoism, Marxism, and the radical militant ideals of Malcolm X and Che Guevara. From the doctrines of Maoism they saw the role of their Party as the frontline of the revolution and worked to establish a unified alliance, while from Marxism they addressed the capitalist economic system, and exemplified the need for all workers to forcefully take over means of production (Baggins, Brian). Mao was important to the Black Panthers because of his different stance on Marxism-Leninism when applied to Chinese peasants. The founders of the Black Panther Party, Huey P. Newton and Bobby Seale saw links between the Chinese peasants and the oppression of blacks in America and used Mao’s “little red book” as a guideline for social revolution (Baggins, Brian).
The United States after the Civil War was still not an entirely safe place for African-Americans, especially in the South. Many of the freedoms other Americans got to enjoy were still largely limited to African-Americans at the time. At the beginning of the 20th Century, Booker T. Washington and W.E.B. Du Bois emerged as black leaders. Their respective visions for African-American society were different however. This paper will argue that Du Bois’s vision for American, although more radical at the time, was essential in the rise of the African-American society and a precursor to the Civil Rights Movement.
...ca in African American college students helped lead to the formation of Black History Month. The increase of younger activists allowed the ASALH to cultivate into a more modern association. Fifty years after the first celebration, the ASALH was able to develop the week long celebration of Negro Achievement Week into Black History Month. Every president since 1976 has made some sort of endorsement of Black History Month.