In The Condemnation of Blackness: Race, Crime, and the Making of Modern America (2010), Khalil Girbran Muhammad explores the how ethnic discord, racial animus, and ideological tensions shaped the late 19th-century framework of black criminality. More specifically, Muhammad illuminates this narrative through the lens of the Negro Problem. Nathaniel S. Shaler, a prominent Harvard scholar, voiced a clarion call against the civil enfranchisement and educational advancement of African-Americans during the Jim Crow era. “There can be no sort of doubt that, judged by the light of experience, these people are a danger to America greater and more insuperable than any of those that menace the other great civilized world” (Muhammad 15). Nathaniel S. Shaler …show more content…
Much like Ida B. Wells’ Southern Horrors (1892), The Condemnation of Blackness (2010) challenges the validity of black criminality using data from crime reports and statistics. To that end, this book meticulously dismantles the theory’s pseudo-scientific underpinnings (Muhammed 270). The parallels of Wells’ journalistic techniques and Muhammad’s gripping historical accounts can lay the foundation for critical-race theory research, shape public discourse, and undermine false conceptions of African-American criminality—ex. The New Jim Crow (2010) by Michelle Alexander. I firmly believe Muhammed shed light upon and built a broader argument about the pervasive impact of racial stereotypes upon culture, policy, and ideology. “In contrast to white racial Darwinists, including southern sociologists (or apologists), they [white liberals] constructed an alternative stage on which crime among blacks could be seen as a social problem rather than a biological one, as something temporary and reformable rather than innate and fixed” (Muhammed 95). Alas, the latter ideology argued by Kellor, Ovington, and other white liberals failed to take root in an American society with an explicit racial hierarchy deeply ingrained into its culture—Jim Crow segregation and the
Despite the passing of the Civil Rights Act and Affirmative Action, racism evolved from the blatant discrimination of the 1960s like segregation, to the slightly more passive racism of the 1990s such as unfair arrests/jail time (Taylor). Curtis’ writes three decades after the aforementioned progress and yet, looking back on the 90s, there is an alarming amount of similarities between the two.
Alexander (2010) describes the New Jim Crow as a moment where society have already internalized the stereotypes of African American men as violent and more likely to commit crimes and where mass incarceration has been normalized – especially in poor areas– . That is, today is seen as normal that black parents are missing in their homes because they are in institutions of control (p.181). She also stresses American society denies racism when they assume the justice system works. Therefore, she claims that “mass incarceration is colorblind” (p.183). American society does not see the race biased within the institutions of control.
The Author transitions the past and present signatures of Jim Crow and the New Jim Crow with the suggestion that the New Jim Crow, by mass incarceration and racism as a whole, marginalizes and relegates Blacks to residential, educational and constitutionally endowed service to the Country. The final chapter of The New Jim Crow reviews the manner in which the Black community might respond to the racism that exists today. Some research implies that we in America have reached a point of attrition as to incarceration, and the positive effects outweigh the negative effects of marginalization and collateral damage to the community. By some research, the "War on Drugs" procreates poverty, joblessness, family breakdown, and crime.
“The New Jim Crow” is an article by Michelle Alexander, published by the Ohio State Journal of Criminal Law. Michelle is a professor at the Ohio State Moritz college of criminal law as well as a civil rights advocate. Ohio State University’s Moritz College of Law is part of the world’s top education system, is accredited by the American Bar Association, and is a long-time member of the American Law association. The goal of “The New Jim Crow” is to inform the public about the issues of race in our country, especially our legal system. The article is written in plain English, so the common person can fully understand it, but it also remains very professional. Throughout the article, Alexander provides factual information about racial issues in our country. She relates them back to the Jim Crow era and explains how the large social problem affects individual lives of people of color all over the country. By doing this, Alexander appeals to the reader’s ethos, logos, and pathos, forming a persuasive essay that shifts the understanding and opinions of all readers.
It is impossible for anyone to survive a horrible event in their life without a relationship to have to keep them alive. The connection and emotional bond between the person suffering and the other is sometimes all they need to survive. On the other hand, not having anyone to believe in can make death appear easier than life allowing the person to give up instead of fighting for survival. In The Book of Negroes by Lawrence Hill, Aminata Diallo survives her course through slavery by remembering her family and the friends that she makes. Aminata is taught by her mother, Sira to deliver babies in the villages of her homeland. This skill proves to be very valuable to Aminata as it helps her deliver her friends babies and create a source of income. Aminata’s father taught Aminata to write small words in the dirt when she was small. Throughout the rest of the novel, Aminata carries this love for learning new things to the places that she travels and it inspires her to accept the opportunities given to her to learn how to write, read maps, and perform accounting duties. Early in the novel Aminata meets Chekura and they establish a strong relationship. Eventually they get married but they are separated numerous times after. Aminata continuously remembers and holds onto her times with Chekura amidst all of her troubles. CHILDREN. The only reason why Aminata Diallo does not die during her journey into and out of slavery is because she believes strongly in her parents, husband and children; therefore proving that people survive hardships only when they have relationships in which to believe.
In the article, ‘Crack in Spanish Harlem: Culture and economy in the inner city’. Philippe Bourgois’ main argument is to show the readers how people from the inner city have to face structural racism on a daily basis and how this in return have a huge impact reflected on the statistic results on violent crimes in the United States. (Bourgois, 1989)
In her book The New Jim Crow: Mass Incarceration in the Age of Colorblindness, Michelle Alexander states that we still use our criminal justice system to “label people of color ‘criminals’ and then engage i...
Though slavery was arguably abolished, “for thousands of blacks, the badge of slavery [lives] on” (Alexander 141). Many young black men today face similar discrimination as a black man in the Jim Crow era - in housing, employment, public benefits, and so-called constitutional rights. This discrimination characterizes itself on a basis of a person’s criminal record, making it perfectly legal. As Alexander suggests, “This is the new normal, the new racial equilibrium” (Alexander, 181).
The assumption that black people have lesser moral values and have a greater inclination towards violence is not new. According to Herman Gray, “Blackness was constructed along a continuum ranging from menace on one end to immortality on the other, with irresponsibility located somewhere in the middle.” (Gray) T...
Hurwitz, J., Peffley, M., & Sniderman, P. (1997). Racial stereotypes and whites' political views of blacks in the context of welfare and crime. American Journal of Political Science. 41, 30-60.
In The Marrow of Tradition, author Charles W. Chesnutt illustrates examples that signify the thoughts that whites had of and used against blacks, which are still very much prevalent in public opinion and contemporary media. Chesnutt writes, “Confine the negro to that inferior condition for which nature had evidently designed for him (Chesnutt, 533).” Although significant strides have been made toward equality, the media, in many instances, continues to project blacks as inferior to whites through examples observed in television shows, music videos, films and newscasts.
These authors’ arguments are both well-articulated and comprehensive, addressing virtually every pertinent concept in the issue of explaining racially disparate arrest rates. In The Myth of a Racist Criminal Justice System, Wilbanks insists that racial discrimination in the criminal justice system is a fabrication, explaining the over-representation of African Americans in arrest numbers simply through higher incidence of crime. Walker, Spohn and DeLone’s The Color of Justice dissents that not only are African Americans not anywhere near the disproportionate level of crime that police statistics would indicate, they are also arrested more because they are policed discriminately. Walker, Spohn and DeLone addi...
In the wake of President Obama’s election, the United States seems to be progressing towards a post-racial society. However, the rates of mass incarceration of black males in America deem this to be otherwise. Understanding mass incarceration as a modern racial caste system will reveal the role of the criminal justice system in creating and perpetuating racial hierarchy America. The history of social control in the United States dates back to the first racial caste systems: slavery and the Jim Crow Laws. Although these caste systems were outlawed by the 13th amendment and Civil Rights Act respectively, they are given new life and tailored to the needs of the time.In other words, racial caste in America has not ended but has merely been redesigned in the shape of mass incarceration. Once again, the fact that more than half of the young black men in many large American cities are under the control of the criminal justice system show evidence of a new racial caste system at work. The structure of the criminal justice system brings a disproportionate number of young black males into prisons, relegating them to a permanent second-class status, and ensuring there chances of freedom are slim. Even when minorities are released from prisons, they are discriminated against and most usually end up back in prisons . The role of race in criminal justice system is set up to discriminate, arrest, and imprison a mass number of minority men. From stopping, searching, and arresting, to plea bargaining and sentencing it is apparent that in every phases of the criminal justice system race plays a huge factor. Race and structure of Criminal Justice System, also, inhibit the integration of ex offenders into society and instead of freedom, relea...
In this narrative essay, Brent Staples provides a personal account of his experiences as a black man in modern society. “Black Men and Public Space” acts as a journey for the readers to follow as Staples discovers the many societal biases against him, simply because of his skin color. The essay begins when Staples was twenty-two years old, walking the streets of Chicago late in the evening, and a woman responds to his presence with fear. Being a larger black man, he learned that he would be stereotyped by others around him as a “mugger, rapist, or worse” (135).
It has affected the thinking of people and enforced some obscene practices such as slavery into the American social sphere. Slavery was the source of America’s great fortune and has left a lasting imprint that has made it difficult to implement the unified and integral codes and policies of development for people of color. Michelle Alexander’s “The New Jim Crow” brings forward this racial disparity in the American society. In fact, Ms. Alexander’s approach provides a rationale on to why the social advancement of black Americans is not yet