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Philosophies of punishment
Similarity and difference between greek mythology and roman mythology
Comparing greek and roman mythology
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While ideologies about relationships and judgment have changed over the course of history, Greek and Roman mythology continue to thrive and persist. From retold originals, such as the Odyssey, to brand new recreations of the gods in books such as those of the Percy Jackson series, Greek and Roman mythology allow for an alternate perspective of the forces of life that provide a deeper understanding of human nature. One of the most important aspects of human nature, the desire for revenge or vengeance, is best developed through these stories, and the difference between personal retaliation versus punishment for a crime continue to mystify even the most elite scholars of the age.
Revenge and vengeance are not the same, contrary to popular belief.
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After the Titan War, when Zeus became the king of the gods, he gave Prometheus the task of creating creatures to inhabit the world. When Prometheus created man, he gifted humanity with fire, both physical fire and mental fire of knowledge. However, with this new intelligence and tool for survival, they became proud and began ignoring the gods. Zeus was a proud god, so “[he] had resolved, with the aid and approval of his fellow-gods, to mete out an overwhelming punishment to man. This was the creation of woman!” (Guerber 22). Through woman (Pandora) Zeus introduced humans to disease and pain, effectively punishing them for neglecting to worship the gods. Prometheus was chained to rock to be eaten by vultures by day and heal by night so the process could begin again the next morning. Some might explain Zeus’ harsh punishment for the two as justice, a fair exchange for the crimes committed against Zeus, but in this situation, there are two aspects to these punishments. When Zeus punishes Prometheus, justice is involved there because Prometheus gave humans the fire that lead to their disobedience and continued to support them even after they rejected Zeus. However, the punishment humans received was completely an act of revenge on Prometheus because the humans were ignorant and could not have helped that they became proud. Prometheus even fashioned them “resembling the high gods …show more content…
It is relevant to note that the Romans did not actually write many myths of their own, but rather adapted Greek stories as they applied to their culture. For example, Hera became Juno in Roman mythology, Zeus became Jupiter, and Heracles became Hercules. However, Roman ideology surrounding retribution is visible in their culture which is completely based on these adapted myths. This can be seen in the case of the Vestal Virgins. Vestal Virgins were meant to be the image of chastity, sexual purity, and served the goddess of the hearth, Vesta. If they broke the requirements of sexual purity while serving the goddess, they were imprisoned for a few days with limited provisions in an underground chamber. Once an allotted period had passed, soldiers would seal the chamber permanently, essentially burying her whether or not she was still alive (Nardo "Seven Champions"). This may seem harsh to many today, but for the Romans, it was a just punishment for dishonoring the goddess. However, it could be an instance of revenge if the accused virgin offended someone and they happened to be the person who caught her having sexual relations. The context of the situation and the relationships between the characters are the determining factors in deciding whether or not there is a personal vendetta behind a
The very creation of women was set as a punishment to man because Prometheus, son of Iapetos, tried to trick Zeus into eating bones and then, with the tube of a fennel, steals fire to give to mankind. Zeus then proclaimed, "To set against the fire I shall give them an affliction in which they will all delight as they embrace their own misfortune." Out of Zeus' anger came Pandora, the first woman. Zeus ordered Hephaestus to mold women from the earth and water, Athene to dress and adorn her, Temptation to give her necklaces of gold, and Hermes to implant a bitch's mind and a thief's temper. Hesiod describes women as a "precipitous trap, more than mankind can manage." Hesiod states, "even so as a bane for mortal men has high-thundering Zeus created women, conspirators in causing difficulty." And thus the first woman was named Pandora, Allgift,-"a calamity for men who live by bread." And so Pandora and all the evils of the world, except Hope, were released into the world by a punishing Zeus. Hesiod explains how formerly the tribes of men lived "remote from ills, without harsh toil and the grievous sickness that are deadly to men." From Pandora descended the female sex, "a great affliction to mortals as they dwell with their husbands- no fit partners for accursed Poverty, but only for Plenty." An analogy is then used to compare women to drones who, according to Hesiod, feed off hard-working bees all day. Hesiod immed...
The act of betrayal may lead to dangerous things. One may be the archetype known as “the quest for vengeance.” This is a universal archetype that occurs in movies, books, songs, poems and more. A quest is the act of seeking something important while, vengeance is defined as the desire for revenge. Together they become a quest for vengeance, known as “the act of seeking revenge” (dictionary.com). This archetype is evident in the poem,” The Odyssey” by Homer. The main character in the novel, Odysseus, has been away from his home, Ithaca for 10 years, Penelope and Telemachus, Odysseus 's wife and son are home hopelessly waiting for the arrival of Odysseus. Their home is filled with many unwelcomed guest referred to as suitors. The suitors show no forms of hospitality while in Odysseus’s home. For years, the suitors try to convince Penelope to marry one of them, Penelope remains loyal the whole time. When Odysseus finally comes home, he seeks revenge on the suitors. By the end of the
The myths which prove the contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.
Revenge is a reoccurring theme throughout the Odyssey. Nearly every motivation for conflict within the Odyssey is because one of the characters is craving revenge. The three main areas of revenge in the first twelve books are as follows. Initially, Zeus prevents Odysseus and his men from returning home. Poseidon also continually chastises Odysseus throughout the entire story. Finally, the key account of revenge the reader sees in the story is from Telemachus in that he feels the need to make the suitors compensate for their impudence to his house as well as his mother. Therefore, each of the characters in the story is put through many hardships which pushes them to seek revenge.
Mortal females cause struggles among men and are portrayed as wicked in Greek Mythology. In the story of How the World and Mankind Were Created, the Father of Men and of the Gods, Zeus, swears to get revenge upon mankind because of the poor sacrifices made to the altars. Therefore, he “[makes] a great evil for men, a sweet and lovely thing to look upon… they [call] her Pandora… the first woman… who are an evil to men, with a nature to do evil… is the source of all misfortu...
The gods in power, like Zeus, exhibit bias, dishonor, betrayal, deception, and many other humanly characteristics. One memorable scene is when Zeus and Poseidon are in conflict with each other over the Achaens versus the Trojans. Zeus controls the battle by “lifting the famous runner Achilles’ glory higher,” (Homer 13: 404). Zeus plays both sides in this scene, acting like a double agent which is dishonorable. Zeus’s bias is prevalent throughout the poem; specifically, he is “bent on wiping out the Argives, down to the last man,” (Homer 12: 81-82). Just like mortals such as Agamemnon and Achilles view each other with suspicion and intolerance, the gods experience identical emotions of wariness, anger, and irritation. This human-like behavior is not restricted to Zeus. Later in the text, Hera lies to Aphrodite to use her powers to manipulate her own husband Zeus. If one looks at Hera as a heavenly entity, her reaction may not make sense, but when it is viewed as a manifestation of human emotion, it become almost reasonable. Her scheming response to Zeus’s meddling with the war is spurred by her support for the Trojans. Hera’s manipulation and Aphrodite’s ego don’t stand alone as examples of this divine humanity. These instances suggest that the deities are being presented in this unique way to help explain behavior of the humans in The
In the Greek tragedy, The Oresteia, justice, revenge, and forgiveness unfold throughout Agamemnon, Libation Bearers, and Eudmenides. The use of justice, revenge, and forgiveness developed throughout the play seems to portray human nature, human endeavor and morality. As well, whether or not the quest for revenge and the concept of justice is disentangled, comes into question for the chorus and the characters. In the first play of the trilogy, Agamemnon, it is aware overall in the literal and figurative themes depicted in the context that the central concept is justice, or other words justice as revenge. For example, we find a clear notion of justice from the murders of Agamemnon and Cassandra, as well as Cassandra’s prophesy believing Clytemnestra
Have you ever jumped to a conclusion, but later found out you didn't know the whole story? Maybe that's true for this as well. Zeus punished Prometheus for stealing fire from the gods and made Pandora to punish man for accepting it. Many people think that this is unfair, but they don’t have the whole story. Man actually had fire, but Zeus ruled that it should be taken away after Prometheus tricked him. How Prometheus tricked zeus is he put the bones of the sacrificial ox in one sack with the fat on top, and all the meat in one sack with the hide on top. Zeus picked the sack with the fat, thinking the meat was in there, and got the bones. He was so angry with this that he took fire away from man. In order to get it back, Prometheus not only disobeyed the ruling of the lord of the universe, but had the nerve to steal fire from Zeus’s own lightning bolt!
The Odyssey has many themes in it. You can make an argument for the theme being hospitality, loyalty, perseverance, vengeance, appearance vs reality, and spiritual growth. These are all great themes for the Odyssey, some better than others, but the theme that is the best is vengeance. Vengeance is a great theme because it happens many times throughout the story. The lesson to be learned from the theme, vengeance, is to respect other things and people or they will come back to haunt you.
There is many themes in The Odyssey, but Vengeance is the main theme. Ulysses´s vengeance is forwarded to the suitors and servants who don't listen. Ulysses also,has other vengeance in The Odyssey like with Cyclops. In The Odyssey you can be punished for the actions you do.
The Odyssey is a story written by the famous Greek Poet Homer. It was written in the time where people believed in gods and goddesses. Revenge was an acceptable thing back in those times since there wasn’t any big kind of justice system where people wouldn’t get punished for small things. The only time revenge would happen was when people did something bad to the other. They are shown throughout the story like when Odysseus meets the cyclops, when the Phaeacians help Odysseus, and when Odysseus meets the suitors.
Herodotus and Sophocles both believe(conclude in their texts that) God expresses his will through divine communication and thus the inescapability of Gods will is enforced by the placement of human beings who act to fulfill divine messages.
His primary affection was for man. Now mankind had to make animal sacrifices to the gods, but a certain portion of the animal was to be given to the gods and a certain portion to man. Zeus had to decide. So Prometheus made two piles. He wrapped the bones in juicy fat and he hid the meat under the ugly hide. Zeus chose the bones wrapped in fat, much to his anger. In retaliation Zeus deprived man of fire, but Prometheus was not to be stopped. He went up to heaven and lighted his torch at the sun and carried it back to earth. Zeus was livid and filled with rage when he saw that man had fire. He ordered that Hephaestus create a mortal of stunning beauty, and when Hephaestus had done so the gods gave this new creature many gifts. But Hermes gave it speech, a deceptive heart, and a lying tongue. This was the first woman, Pandora, and a worse calamity never befell man. Prometheus had warned his brother Epimetheus about accepting gifts from Zeus. Yet when Epimetheus saw this radiant creature Pandora he could not resist her. She had brought with her a box that she was forbidden to open. But being a woman, her curiosity won out. As she opened the lid a multitude of evils flew out and scattered over the world to afflict man. Still, there remained in the box one consolation for man — Hope. With all the misery Pandora had unleashed hope was the only thing that could keep mankind
“Gods can be evil sometimes.” In the play “Oedipus the King”, Sophocles defamed the gods’ reputation, and lowered their status by making them look harmful and evil. It is known that all gods should be perfect and infallible, and should represent justice and equity, but with Oedipus, the gods decided to destroy him and his family for no reason. It might be hard to believe that gods can have humanistic traits, but in fact they do. The gods, especially Apollo, are considered evil by the reader because they destroyed an innocent man’s life and his family. They destroyed Oedipus by controlling his fate, granting people the power of prophecy, telling Oedipus about his fate through the oracle of Apollo, and finally afflicting the people of Thebes with a dreadful plague. Fundamentally, by utilizing fate, prophecies, the oracle of Apollo, and the plague, the gods played a significant role in the destruction of Oedipus and his family.
Revenge. Revenge causes one to act blindly without reason. It is based on the principle of an eye for an eye, however this principle is not always a justified one to follow. In Julius Caesar, Antony seeks to avenge the death of Caesar. Antony acts on emotion which leads to the demise of Brutus, who is a noble man that does not deserve to be killed. Revenge is a central theme within Julius Caesar. This is demonstrated through Antony's desire to avenge Caesar's death, and also the return of Julius Caesar's ghost. Revenge is again exemplified through the violent course of action, which is taken by the Plebeians in an attempt to seek justice for the assassination of their Roman superior.