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Relationship between the body and soul of plato
Phaedo plato
Plato's analysis
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Harmony is defined by the Merriam-Webster dictionary as being “a pleasing combination or arrangement of different things.” In this essay I will be discussing the arguments in Phaedo by Plato of harmony and the soul between Simmias and Socrates. Simmias argues that “if the soul is a kind of harmony, when its strings are destroyed it’s (the body) destroyed too. (86a-d)” Through his argument, Simmias is implying that the soul and the body are harmonious to each other, that they are a pleasing arrangement of humanity, and that the body would be nothing without a soul; a body would not be a body. The first reason that Socrates is against this argument is because it goes against the account of which all in the discussion have agreed to be true; recollection. …show more content…
Because harmony is again defined as a pleasing arrangement of parts, the soul would therefore have to be solely good. A soul as a harmony would imply that all souls are pure, and that is not the case. The third argument that Socrates provides on why the soul could not be a harmony is that, if the soul were a harmony, it could never be out of tune with the body or oppose any parts of the body’s parts. As humans we go through a range of emotions. To be that the soul is a harmony, then we could not be angry, upset, hurt or frustrated in anyway. To feel any of these emotions would make the body out of tune with the …show more content…
The scientific method used in the days of early philosophy is interesting in that in modern day society it could carry no weight. It seems they discuss theories repeatedly until one new theory cancels out the last. Reincarnation of the soul is as much a question today as it was back then, as well as whether or not the soul actually exists. I think that, in the discussion of Phaedo, the philosophers are looking for an ultimate definition of a soul, but the fact is that the soul has a many various parts and frankly, could be anything to
In the book “Phaedo,” Plato discusses the theory of forms with ideas that concern the morality of the form. There are four philosophers that are expressed which are Phaedo, Cebes, and Simmias regarding the execution of Socrates. Socrates is presented in “Phaedo” on the morning of his execution where he is being killed. He tells his disciples Simmias and Cebes that he is not afraid of dying because a true philosopher should welcome and look forward to death but not suicide. A man should never commit suicide. He says that we are possessions of the Gods and should not harm themselves. He provides the four arguments for his claim that the soul is immortal and that a philosopher spends his whole life preparing for death.
In Walter Mosley’s Always Outnumbered, Always Outgunned, the reader is introduced to Socrates Fortlow, an ex-convict who served twenty-seven years for murder and rape. Fortlow is plagued by guilt and, seeing the chaos in his town, feels a need to improve not only his own standards of living, but also those of others in Watts. He attempts this by teaching the people in Watts the lessons he feels will resolve the many challenges the neighbourhood faces. The lessons Fortlow teaches and the methods by which he teaches them are very similar to those of the ancient Greek philosopher for whom Fortlow was named: “‘We was poor and country. My mother couldn’t afford school so she figured that if she named me after somebody smart then maybe I’d get smart’” (Mosley, 44). Though the ancient Greek was born to be a philosopher and Fortlow assumed the philosopher role as a response to the poor state of his life and Watts, both resulted in the same required instruction to their populations. The two Socrates’ both utilize a form of teaching that requires their pupil to become engaged in the lesson. They emphasize ethics, logic, and knowledge in their instruction, and place importance on epistemology and definitions because they feel a problem cannot be solved if one does not first know what it is. Socrates was essential in first introducing these concepts to the world and seemed to be born with them inherent to his being, Fortlow has learned the ideals through life experience and is a real-world application in an area that needs the teachings to get on track. While the two men bear many similarities, their differences they are attributed primarily as a result of their circumstances provide the basis of Fortlow’s importance in Watts and as a modern-...
For this reason, Plato believes that we must separate the soul based on how it
It seems to be solely based on opinion, there is not one true answer as to if the painting is beautiful or not. It can be voted beautiful by the majority of a country, and looked at as the epitome of beauty throughout that country, and then seen as the complete opposite on the other side of the world. Unlike the other Athenians, Socrates admits to not knowing anything that is truly beautiful or good, as he understands that it is arbitrary. To the other Athenians, this seems ludicrous, to have no knowledge on what is truly good or beautiful, as it seems obvious, to notice the beauty and goodness of things. Everyone thinks that what they know to be beautiful and good must be true, but no one seems to notice that of course not everyone can be right about what they think, as they are merely opinions, and differ amongst one another. Socrates is the one to step back and notice this, and understand that no one knows anything truly beautiful and good, (29) which gives him an advantage over the city. Socrates can benefit the people of Athens by showing them this, as he teaches them to step back and look at the bigger picture. How can we know anything truly good and beautiful, if only God holds the knowledge of truth? Socrates would not only
The final argument, Cebes argument says the body might harm the soul, or cause it to be destroyed over time. Socrates responds by establishing the casual power of forms. Forms are “ideas” but are also causes of things in the world. This is because the properties of things only belong to objects in relation to the forms they represent. These forms never become opposites. The idea of tallness can never be the idea of the
...y saying that, “isn’t to produce justice to establish the parts of the soul in a relation of mastering, and being mastered by, one another that is according to nature, while to produce injustice is to establish a relation of ruling, and being ruled by, one another that is contrary to nature?” (444d). Isn’t it better to lead a just life if doing so prevents internal chaos and maintains order in the soul? It seems that answer is yes, but the question rests on a fallacy. The connection between injustice in a city as chaos among the classes, and injustice in a man as chaos in the soul has never been sufficiently shown. Socrates has failed his demonstration.
In The Republic, Socrates splits the soul into three hierarchal parts, desire, emotion, and reason (being of the highest importance). Socrates says, “It is appropriate that the reasoning part should rule, since it is really wise and exercises foresight on behalf of the whole soul, and for the spirited part to obey and be its ally” (The Republic IV.441e4-6). Socrates explains that an individual’s ability to balance these aspects of his/her soul, it leads to justice in the individual. “When the parts are so organized and balanced, they are in ‘harmony’” ("Plato Reason and the Other Parts of the Human Soul"). This notion of having a balance of the soul which causes a man to be just, hence the individual acquiring harmony, leads back to the notion of the inclination of a group. When each individual has balance in his soul and harmony, it leads to the harmony of the
In Plato’s Republic Book IV, Socrates sets out to convince Glaucon that a person acts with three different parts of the soul, rather than with the soul as a whole. He does this by presenting Glaucon with a variety of situations in which parts of the soul may conflict with one another, and therefore not acting together. Socrates describes the three parts of the soul as the rational part, or that which makes decisions, the appetitive part, or that which desires, and the spirited part, or that which gets angry (436a).
For Plato, the soul is considered to have three parts: the appetitive or the passions, the spirited part or the will, the reasonable part or the intellect. The appetitive deals with the bodily necessities and desires. The appetite is often considered base or even sinful, but is clearly not so for Aristotle: the passions merely demonstrate a person’s basic necessities, which one can not consider without considering the human person in the same way. The spirited part reacts to injustices or incorrectness in one’s surroundings, and it is often described as the “angry” part, as anger deal with perception of injustice as well. The reasonable part concerns itself with finding the truth and distinguishing it from falsities, and is often considered both the highest and hardest to perfect part of the soul. Each part has its own intricacies and specifics, allowing them to aid the human...
First and foremost, Socrates believed that when a person dies the body is what seems to die while the soul continues to live and exist. Although many suggested that when the body dies the soul dies with it, Socrates provides numerous arguments to prove his point otherwise. The arguments that were presented consisted of The argument of Reincarnation, The argument of Opposites, The argument of Recollection, and The argument of Forms. The argument that was most convincing for me was that of the Argument of Forms because Socrates makes his most compelling arguments here and it’s the most effective. On the other hand, the argument that I saw to be the least convincing was that of the Argument of Recollection and Reincarnation because both arguments fail to fully support the idea of the soul being immortal.
The ideas that Plato instills are both detailed and distinctive, on the other hand he believes that actions do not necessarily justify a person but rather, he states that justness is more of an internal virtue. The idea he is trying to convey is that justness comes from the interpretation of the soul rather than the physical functions. The reasoning behind this is that if the soul remains just, then the resulting actions will reflect just ends. Once the fact that the soul must be just is accepted, the question arises of what qualifies the soul as just will need to be answered.
The soul can be defined as a perennial enigma that one may never understand. But many people rose to the challenge of effectively explaining just what the soul is about, along with outlining its desires. Three of these people are Plato, Aristotle, and Augustine. Even though all three had distinctive views, the similarities between their views are strikingly vivid. The soul indeed is an enigma to mankind and the only rational explanation of its being is yet to come and may never arrive.
How would you feel if someone called you a sophist? Before you answer, it's important to know how the meaning of this word has evolved. "During the fifth century, sophists were teachers, speakers, and philosophers who were paid to use rhetoric (Mardner 1)." But many people opposed their style of teaching. Socrates was a philosopher who disagreed with the Sophist's point-of-view. The main differences between the Sophist and Socrates were their views on absolute truth.
Socrates was an insightful philosopher who had an opinion on all the basic fundamental questions. He had very strong beliefs that he willed others into believing through questioning and proving ignorance in others beliefs. He has particular views on every fundamental question and particular views on how people should live their lives. He says God has spoken to him about philosophy and says that it is his destiny and it is his calling in life. Through philosophy he searches for answers to the fundamental questions and gains wisdom and knowledge. The fundamental question of condition is the question of what, if anything, has gone wrong with the world? The question of solution is what can fix the problem? Then there is Death which asks what happens
He believes that the soul takes shelter within the body. The three parts are all located in three different areas: reason is in the mind, spirited is in the heart, and desire is in the stomach. Reason is what controls the whole soul (Plato p. 49). The mind tells the body what to do, how to feel, what to say. The mind controls our appetites and decides who to honor according to memories about those people or events. The spirit is in the heart, the heart is what shows us how we feel about others. The stomach is desire as we crave to have certain possessions such as food or other physical materials in life. If what Plato is saying is any truth, than the argument presented that our soul is our life and our body is nothing but what carries our soul, is therefore false and unsupported by this idea of the mind, heart and stomach. Then so, our thought that Plato’s idea that we can make ourselves alive, is fairly reasonable and true. This is because it is more understandable to say that the reason why our souls are what makes us alive is because our souls are physically made of three parts that control the way we live. Our body is now not only what carries life for us, but what allows us to keep it. Our soul is different from the body because it represents life, but it is our body that allows our lives to