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Wealth can create happiness essay
Wealth can create happiness essay
Love in literature essay
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The cobbler was a quiet, thoughtful man who said very little during our whole journey. He listened carefully to all that was being said, taking much of it to heart. We knew very little of him except for that his thoughtfulness made him to appear a very pretentious man, particularly for lowly status. So when it came time for him to tell his tale, I doubt that any of us were surprised when he began with this following interlude:
Fellow pilgrims, I, unlike many of you have little experience in love and marriage. However, I do know that if one were to be given the chance at true love you wouldn't have the courage to face it. You can defend your honor and say that of course you would have such courage or you can scoff at the very idea of true love, saying how could you, a lowly cobbler, know of such grand romance? Well, I might be lowly but I have seen love pass before my eyes and felt great sorrow for the man who shied from its calling. Take my story as a warning dear pilgrims and perhaps you will have the courage when it is required of you.
Once there was a poor, widowed cobbler whose only joy in life was his work. He had no children or family to speak of and the person closest to him was a lazy apprentice. Despite his misery, the cobbler was a good, honest man. He always charged the right price, made quality work and never cheated his customer. For this reason he was well-known throughout the land. If a passing stranger needed a quick repair he was the one the townsfolk recommended.
One day, while he was working on a pair a boots for the village's baker, the cobbler heard a heavy knocking on his back door. This surprised him for most customers came to the front door. Intrigued, he went to answer the knocking. Outside ...
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...about burning and fire in the square. The cobbler rushed out of his shop to see what was happening. There in the square a large crowd had gathered and were shouting loudly, “Burn her! Burn the witch! Burn her!” The cobbler pushed his way through the crowd to see a tall women tied to a stake over a burning fire. The women was dressed in a heavy outfit of silk and fur. She wore a wide brimmed hat. The cobbler's heart leaped in fear; it was the lady, his lady. Terrified, he looked up to see her eyes staring at him. He tried to cry out but felt as if he could not breath. Just then something hit him in the head, it was the boot he had fashioned for her last year. Slowly he bent down and picked it up. Inside was a note. After reading it he turned back to the gory scene and watched as his lady's face disappeared, as a sunset does, behind the flames of orange.
“It was a large, beautiful room, rich and picturesque in the soft, dim light which the maid had turned low. She went and stood at an open window and looked out upon the deep tangle of the garden below. All the mystery and witchery of the night seemed to have gathered there amid the perfumes and the dusky and tortuous outlines of flowers and foliage. She was seeking herself and finding herself in just such sweet half-darkness which met her moods. But the voices were not soothing that came to her from the darkness and the sky above and the stars. They jeered and sounded mourning notes without promise, devoid even of hope. She turned back into the room and began to walk to and fro, down its whole length, without stopping, without resting. She carried in her hands a thin handkerchief, which she tore into ribbons, rolled into a ball, and flung from her. Once she stopped, and taking off her wedding ring, flung it upon the carpet. When she saw it lying there she stamped her heel upon it, striving to crush it. But her small boot heel did not make an indenture, not a mark upon the glittering circlet.
After dressing for work, the speaker “would descend / step by slow step into the dim world / of the pickling tank” (5-7). Comparison of the pickling tank to a “dim world” reveals that there is nothing enjoyable about the work he does. As he climbs back out “with a message / from the kingdom of fire,” the reader gains a better understanding of the poor working conditions of the speaker (20-21). Equating his working conditions to such a terrible place shows that these factory workers should have been thankful to even make it out of work alive each day.
A History of Marriage by Stephanie Coontz speaks of the recent idealization of marriage based solely on love. Coontz doesn’t defame love, but touches on the many profound aspects that have created and bonded marriages through time. While love is still a large aspect Coontz wants us to see that a marriage needs more solid and less fickle aspects than just love. The first chapter begins with an exploration of love and marriage in many ancient and current cultures.
In the Book of Genesis, Adam and Eve eat from the Tree of Knowledge of Good and Evil, which gives them greater powers of perception but also causes their expulsion from Paradise. The story creates a link between clear vision and the ability to perceive the truth‹which, in this case, causes mankind to fall from a state of blissful ignorance to one of miserable knowledge. In the Merchant's Tale, vision and truth do not enjoy such an easy relationship. Vision is obstructed at both the metaphorical and the literal level, and the subversion of the fabliau genre challenges the idea of truthful representation. The Merchant's Tale destabilizes the notion of representation itself, problematizing man's relation to truth.
It was a village on a hill, all joyous and fun where there was a meadow full of blossomed flowers. The folks there walked with humble smiles and greeted everyone they passed. The smell of baked bread and ginger took over the market. At the playing grounds the children ran around, flipped and did tricks. Mama would sing and Alice would hum. Papa went to work but was always home just in time to grab John for dinner. But Alice’s friend by the port soon fell ill, almost like weeds of a garden that takes over, all around her went unwell. Grave yards soon became over populated and overwhelmed with corpse.
“The life so short, the craft so long to learn” (Famous Quotes). The Canterbury Tales is enriched with humanistic merit that allows the reader to sharpen his or her own craft of life. Specifically, “The Wife of Bath’s Tale” and “The Clerk’s Tale” are embodied with multiple struggles of life that pertain to life in the present. Despite seven centuries of society constantly evolving, the two stories’ plots can still be further analyzed through similar themes about relationships that pertain to modern society and how rhetorical strategy allows the audience to relate to the narrative characters.
The speaker claims to be a "survivor / where your flames still bite my thigh" (Lines 17-18). In other words, the speaker will not give up; rather, will survive being an outcast in the public's mind and will fight to exist in the community. "A woman like that is not ashamed to die" (Line 20), and a heretic often converts a prepared victim for the speaker’s beliefs. Whereas society sees the witch as a negative image, the speaker views as a positive achievement.
Does a morally sound tale become less morally sound based on the teller’s morals? A tale is a tale, and to base a story’s morals off of the teller rather than the message is absurd. This is why The Pardoner’s Tale should win The Host’s contest in the Canterbury Tales over The Wife of Bath’s Tale. When choosing a winner between these two tales, one must first consider the rules on the contest. The Host set the rules that the story must be morally sound, yet entertaining. The tales of the Wife of Bath and the Pardoner are both entertaining, however The Pardoner’s Tale was the only one of the two to be considered morally sound. The Pardoner’s Tale should win over The Wife of Bath’s Tale based on comparison of the tales being entertaining, morally sound and meeting all contest rules set by The Host.
In the poem, The Canterbury Tales, there were two characters that were completely from each other. The two characters were two parts of a whole which is a dichotomy, for example there were a ying and a yang. The parson was the light side, which is the ying and the friar represents the yang.
Wilson, Kathleen, and Marie Lazzari. Short stories for students presenting analysis, context, and criticism on commonly studied short stories. Volume 4 ed. Detroit: Gale Group, 1998. Print.
There is a great deal of useful information to be found on the Internet but sorting through it can often be a hassle. There are some sites that are useful and give a great deal of helpful information but there are also many sites that just don't meet up to those standards. Since anyone can put information on the web, it is often hard to tell a good site from a bad one. Today, I am going to go through a few sites relating to Geoffrey Chaucer and his book The Canterbury Tales and give examples of good and bad sites relating to them.
If, in today's world, a teenage girl was told that her future had been decided a long time ago, she would probably not take the matter lightly. During the early twentieth century though it was quite different. In a time bent on the notion that when a woman reached a certain age, she should be married, Kate Chopin's 'The Story of an Hour'; brings a different idea to a world that was not close to changing anytime soon. Her story brings light to a fact that is fairly accepted by today's society, but was shunned during her time. Life before this time demanded that women should get married due to necessity. Most of America was still rural and women were needed to do certain task on the farm. When industrialization came along though, things became simpler, cities grew, and there were more choices for people to do. Women were not tied down on the farm any more. Her story shows one woman's chance to be what she wanted to be and not be looked down upon in her society. Chopin gives light on women having more freedom to do what they wanted to do in regards to marriage.
“The Little Match Girl” is a sad story that, although short has great detail beyond that of other short stories. In this story a little girl tries to sell matches on the streets in order for her family to have money during the harsh winter. She fails to sell even a single match and fears going home because her father would beat her. She decides to strike a match on the side of a building she is leaning aginst to try and bring some warmth into her body. As quickly as she lights it the match burns out, so she decides to strike all the matches at once. In doing so she hallucinates and sees her late grandmother who invites her to heaven. The next morning, the girl is found dead holding a bundle of struck matches and everyone believing she had tried to warm herself. This short story has depth and sadness just as any other story would have.
One hot sunny day her aunt sent her to the market for a loaf of bread. While she was getting the bread the king servant made an announcement in the middle of the market. ?Here ye! Here ye! The king of England is throwing a ball for his son at the palace, an invitation will be delivered at your door.? He said as he left the market. Cindy got the bread and ran home to share the good news with her aunt and cousins.
Many marriages attested to the consequences of splendid and poor marital choices. These marriages exhibited themselves as either “a marriage compared to bearing the cross. A union compared to a foretaste of heaven.” The author, Gary Thomas, focused on Matthew 6:33 as a good example of purposely striving for God’s best within marriage and finding a blessed marriage. Many people disregarded Matthew 6:33 when searching for a marriage partner and dated on the basis of love and attraction. However, this verse, when abided by, showed a respectable guide for objective dating. When someone first fell in love, they tended to lose reason due to infatuation. This purloined their reasoning abilities and proved dangerous in dating. Instead, Mr. Thomas suggested that overlooking their infatuation to evaluate their reasons in dating and marriage based on godliness, character, and purpose proved far better. As people sought for a closer relationship to God, they developed a proper perspective of marriage.