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The Choices We Make
Tabula rassa, a Latin fraise that literally means cleans slate, is often discussed in schools of psychology during debates over whether or not a person is born good or evil. Some believe that we are born good, and from day one we choose how our life is to be dictated. Others will tell you that we are an evil species and are not capable of a life without sin. A third school of thought is a shared idea that we are born with an unbiased disposition or a "clean slate" and we are affected by the world around us. My belief is much the same; I believe that the choices we make dictate the lives we lead; yet the lives we lead dictate our choices. Our environment and the choices we make coexist, they feed off of each other yet neither is totally controlled by the other.
The story of the poor Frenchman, Claude Gueux, written by Victor Hugo, tells the life altering decisions that this man was forced to make. From the beginning to the end, it follows him as his criminal acts thicken and become more volatile. This however is not the story of a common criminal in modern day America; this tale tells of a man in the time of the French depression and had no option other than resorting to a life of crime. It dictates what happens when society plays too much of a part in a persons' life. Some of the time this is good, but all too often it is disastrous and leads to the demise of a person.
When we are born there is an opportunity for us to choose a path, a path in which dictates our life. While this path may not make our decisions for us it will affect us because we are confined to act within its boundaries. This path will sometimes cross another allowing us to choose between the two, but other than these crossings there is little chance for us to deviate from our chosen direction of our life.
I believe that we can choose to walk on the left or right side; walk fast or slow; but we may not choose the direction or terrain. Much like life, we often make choices, but these choices are made within a specific set of parameters.
...world gives us, or do we form our own? For each of us, our binary opposite choices will be slightly different, but we will encounter them for the rest of our lives. We must determine early what our choice will be, so that when these choices do come, our answers will be determined by the matrix we have created. It is when we are comfortable with the reality we have defined that we pass to the upper levels of mental cognition and self-awareness. Whether it is choosing the person we are going to marry, deciding what our career will be, or finding a religion that we feel is right, we must choose the matrix that we have built on our own thoughts and interpretations. Only then will we know ourselves, and feel that we have made the best decisions for our lives and our system of existence.
The decision of Adam and Cal Trask to overcome their struggles and Cathy’s decision to succumb to evil prove that the choice of what to do with one’s life is completely up to the individual. John Steinbeck’s use of the biblical story of Cain and Abel builds on the idea that a person is completely responsible for choosing what becomes of them in result of a word, an action and a memory. Undoubtedly everyone has the choice whether or not they wish to triumph over the pain and the sins they are struggling with. After all, look at Ghandi he witnessed children burdened with evil inheritance walk away surmounted because of their strength to rein over evil.
It has been sincerely obvious that our own experience of some source that we do leads in result of our own free choices. For example, we probably believe that we freely chose to do the tasks and thoughts that come to us making us doing the task. However, we may start to wonder if our choices that we chose are actually free. As we read further into the Fifty Readings in Philosophy by Donald C. Abel, all the readers would argue about the thought of free will. The first reading “The System of Human Freedom” by Baron D’Holbach, Holbach argues that “human being are wholly physical entities and therefore wholly subject to the law of nature. We have a will, but our will is not free because it necessarily seeks our well-being and self-preservation.” For example, if was extremely thirsty and came upon a fountain of water but you knew that the water was poisonous. If I refrain from drinking the water, that is because of the strength of my desire to avoid drinking the poisonous water. If I was too drink the water, it was because I presented my desire of the water by having the water overpowering me for overseeing the poison within the water. Whether I drink or refrain from the water, my action are the reason of the out coming and effect of the motion I take next. Holbach concludes that every human action that is take like everything occurring in nature, “is necessary consequences of cause, visible or concealed, that are forced to act according to their proper nature.” (pg. 269)
In philosophy today, free will is defined as, “the power of human beings to choose certain actions, uninfluenced by pressure of any sort, when a number of other options are simultaneously possible.” Philosophers have debated the issue of whether humans truly possess free will since ancient times. Some argue that humans act freely, while others believe that, “Every event, including our choices and decisions, is determined by previous events and the laws of nature—that is, given the past and the laws of nature, every event could not have been otherwise,” which is an idea known as determinism (Barry, #14). This relationship between free will and determinism continues to puzzle philosophers into the twenty-first century. An example of a piece to the free will puzzle, are the schools of thought of Incompatibilism and Compatibilism. Incompatibilism is defined as,
...ed in it's course is fixed by the nature of the being's life. For the human being's life, what is inevitable, inescapable, and predetermined in its course is that for one's own life to exist it must be sustained and generated by itself.
Some people believe that all of their actions are predetermined; almost as if it is set and stone. On the other hand, others believe that you make your own actions and decisions. The story of Oedipus Rex is one of the best examples for this because Oedipus is faced with the impending truth of his foretold prophecy, but continues to try and avoid it through his own choices. No amount of running and hiding could free him from what he was always going to be condemned to; killing his father and sleeping with his mother. In the end, it was fate that led to his downfall, and fate that controls the lives of people.
When looking at a person’s life, there are many factors to consider, social strains, biology, free will, and up-bringing to name a few. Each of them is very important, but today I will e discussing the biological factors, and the free will. Free will is the ultimate or final decider of one’s life path, and although factors of determinism might give one their foundation or starting point, free will takes you the rest of the way. That being said, it is important to remember that free will and determinism are not mutually exclusive. When one evaluates each position in its purest form it is easy to see their strength and weakness.
Life is very much like driving. You are free to choose any one of the many options before you both now and in the future, but not every option will take you where God would want you to go.
...ns given to us are not ideal, people do have a choice on which one they are going to stick one and the reason we are choosing is because of our experiences that got us there. I also agree that in order to create essence we must first be born. Once we are born we are given the responsibility of creating who we are and who we want to be by our actions. I think it is a good thing for people to feel that they are completely free because then they will take responsibility and action in their lives rather than blaming things on others. By having free will people should be more determined and interesting in shaping their lives and their experiences to make themselves who they want to be, not blame outside sources for who they are. In given circumstances people are still given choice, and it depends on how you choice to act in these experiences that makes you who you are.
Nature is complicated. It includes many different sorts of things and one of these is human beings. Such beings exhibit one unique yet natural attribute that others things apparently do not—that is free will.
Human nature is about free will, and using one’s free will for good acts. We know free will exists because living things are being changed day after day. Any act, from walking across a room to deciding to eat a meal, is because of free will. We are given free will and with that, the ability to create our own, unique path in life. Free will provides human beings with freedom, judgement, and responsibility. Every human being is born with the capability to live a good, just life. However it is just as possible to live an immoral life led by bad choices. This notion of endless options in life is made possible by God’s gift of free will. No two human lives will ever be the same, because no two people will ever have the exact same experiences their entire lives. Every human being is shaped by experience, which comes from our actions, which are results of free will.
t is intriguing that when a person is presented with the ideas of free will or determinism, they usually jump rather quickly to the conclusion of free will. Most people appreciate the genuine freedom that accompanies choice, but do we really possess it? Complete free will would mean that our decisions would be unrelated to other factors such as the environment or genetics. In reality, our free decisions are based on factors that are beyond our own control. When exercising certain choices, we conclude that we have acted freely and distinguish our actions from situations in which we believe were not in our control. The events that are not in our control are pre-determined for us, which lead us on a path to a determined life. Even though we may be making our own unique decisions, they all connect to form a single planned outcome.
The Public Choice For some parents, deciding on a school for their children can be a difficult decision. Many parents do not spend much time thinking about it; they place their children into the local school designated by where they live. Others attended a private school themselves and found that it was a beneficial experience and therefore want the same for their kids. But which is better: private schools or public schools? While there are many advantages and disadvantages to each (nothing is going to be absolutely perfect), we are going to focus on the benefits of an education in the public school system, or in other words, schools funded by the government that are for anyone to attend.
Are our lives only a set out plan controlled by fate? Do our choices and our actions determine our futures? What is the defining factors that affect the course of our existence on Earth? These are all questions that have afflicted society for centuries. As actor William Shatner once said, “The conundrum of free will and destiny has always kept me dangling.” Previously, this debate has been present mainly in the theological world between different religious denominations. However, recently this examination has moved to the secular universe. I am of the belief that we can live our lives with free will over our actions because of my ideas on humanity, my views on life, my understanding of reason, and my belief that there is a Creator.
We make choices every hour, every minute, and every second of our lives; whether big or small our choices are slowly putting us in the direction we choose or end up. Many of us do not realize what contributes to the choices we make and why it affects others the same way if affects us and because of this many authors and writers have written stories and articles about coming to terms with making a choice and how to better ourselves when it comes to decision-making for the future.