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Views of scholars on prostitution
Views of scholars on prostitution
Views of scholars on prostitution
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CRITICS It is said that the very thought of having a 53 years old man having a sexual intercourse and take a bath with a nine years old girl make people shudder. In the case where Prophet Muhammad (pbuh) was labeled as a womanizer, they said that Prophet Muhammad (pbuh) was married to thirteen women as well as having a large number of slave girls and concubines with whom he had sex. Things got worse when a filmmaker, Nakoula Basseley Nakoula or better known as Mark Basseley Youseff depicted Prophet Muhammad (pbuh) as a womanizer, ruthless killer and a child molester in his film trailer “Innocence of Muslims” released on September 2012. EMERGENCE OF THE ISSUES The non-Muslim Western society considers the founder of Islam, Prophet Muhammad (pbuh) as a pedophile when he married with the young prepubescent girl, Siti ‘Aishah r.a when she was only six years old. They were …show more content…
The Apostle of Allah (pbuh) married a total of eleven times throughout his life with a maximum number of wives he had at once were nine. The wives of Prophet Muhammad (pbuh) are Khadijah binti Khuwailid, Sa’udah binti Zam’a, ‘Aishah binti Abu Bakar, Hafsa binti ‘Umar, Zaynab binti Khuzayma, Umm Salama Hind binti Abi Umayya, Zaynab binti Jahsh, Juwayriya binti al-Harith, Umm Habiba Ramla binti Abi Sufyan, Safiyya bint Huyayy, Maymuna binti al-Harith and Maria al-Qibtiyya. The wisdoms behind the Prophet’s marriages are to seal his relationships with the Companions; to protect the widows of close Companions and captured tribes leaders, as well as Allah’s command to marry specific women in Al-Quran. During the Jahiliyyah period, it is illicit for the foster father to marry the divorced spouse of his adopted son. Islam made it admissible and to break this false custom for good; Allah instructed Prophet Muhammad (pbuh) to marry Hadrat Zaynab, the divorced spouse of his adopted son. Allah says in
This is ironic because the anti-polygamists believed in the Bible, but not polygamy, one of its teachings. Many of God’s righteous followers in the Old Testament practiced polygamy. Abraham married Hagar, Sarai’s handmaiden (Genesis 16:1-3). Jacob was married to Leah, Rachel, Billah, and Zilpha, all at the same time.
A sensitive subject, in the Islamic religion, is the status that a women holds - specifically with respect to the theme of how women are treated within polygamous relationships. Smith’s main thesis is that the Islamic religion has been accused of degrading women and he plans to share information to prove that this is a very valid fact. A polygamous relationship is a relationship or marriage with many partners. The Islam’s believe in polygamous relationships and the rules are specifically stated within the Koran. The Koran allows for a man to have up to four wives/partners, although, if he cannot equally share his love with all of his wives/partners, then he must only marry one . Smith has a very valid point, although there are many sources that support and refute his opinion. Mohammad Ali Syed discovered that the Islamic law allows for polygamy under certain circumstances, such as the treatment towards orphans. ...
The first religion and its views on women that will be discussed in this essay is Islam. Islam is a religions founded in Saudi Arabia almost two thousand years ago, by the prophet Muhammad. In fact, Muhammad dedicated much attention towards women in the Koran, the holy book of Islam. However, even though much was dedicated to women in the Koran, it was not dedicated to them in the sense of equality. Women in Islamic culture were apparently much lower on the totem pole than men, "The men are made responsible for the women, since God endowed them with certain qualities, and made them the bread earners...If you experience opposition from the women, you shall first talk to them, then [you may use such negative incentives as] deserting them in bed, then you may beat them (129)." Excerpt...
Throughout his life, the Prophet Muhammad proved to be exceptionally adept at uniting diverse groups, negotiating a series of alliances and loyalty arrangements that spanned religious, tribal, ethnic, and familial lines (Berggren 2009). Among other things, this ability enabled Muhammad to forge a shared identity and found a nascent Islamic state from a diverse and even heterogeneous community (Rahman 1982; Ernst 2003, pp. 87-93). This diversity proved to be both a source of strength and conflict for Islam, and following the death of Muhammad early Islamic communities engaged in extensive debates not only about the nature of his teachings or how to carry his legacy forward, but also about the terms that should be used to define his authority. Although this debate produced a colorful array of movements within the tapestry of early Islamic civilization, this essay offers a critical examination of two particularly distinct perspectives on the nature of prophetic authority: namely, those articulated
Society in western civilization sees Islam's treatment of women as heinous, unfair, and typically cruel. How can one respect a religion and culture that makes their women cover themselves from head to toe in 100 degree weather, walk behind her spouse, enter separate doors of the mosque (if they are even allowed to enter), pray in an closed off area separate from the men, marry complete strangers, and receive little to no education. These few examples and a lot more can surely discourage anyone from even wanting to become a Muslim, especially women. These problems are particularly ironic due to the fact that Islam was the first religion to try to equalize men and women, which is truly hard to believe being that Muslim countries by far treat their women the most unjust. This paper will discuss certain hardships of the women of Islam and further discuss if this is truly a religion that discriminates women and if not where the problem exists. The topics that will be discussed are the problems for women in mosques, and common misinterpretations of rights of Muslim women vs. the laws they actually have.
Alhamdulillahi rabbil- 'alamin was salatu was salamu 'ala ashrifil anbiya wal-mursalin nabiyina Muhammad wa 'ala alihi wa sahbihi ajma 'in
On the surface Muhammad is usually considered to be a prophet and messenger of God, but when looking closer we can see that He played many more roles in His life time including one of a Statesman.
Muhammad Ibn Abd al- Wahhab(MIAW) was an 18th century Islamic reformer, scholar, jurist and writer. He is considered the first modern Islamic fundamentalist and extremist. He believed in order for Muslims to be “true Muslims” they must adhere, “solely and strictly to the original beliefs set forth by Muhammad.” (ask.com) This idea of his formed what many know today as the controversial Wahhabi movement.
(Bâ, 2008, p. 38). This speech reveals that both wife and husband have the obligation of supporting the polygamy. Modou’s obligation is to God as he intentionally wanted Modou to marry again while according to Tamsir, Ramatoulaye’s obligation is to allow the marriage to occur and accept the situation as it is her duty to support her husband’s decisions. Furthermore, Mawdo also married again. His and Nabou’s marriage is to some extent similar to Modou’s.
A girl than had been kidnapped by a demon on her wedding night, so that she may be kept pure was another example of how women could not be trusted. The whole time the demon was sleeping, she was sleeping with other men. This girl, thought to still be pure by the demon, had slept with one hundred men, including the two brothers. After finding another incident of a woman being sneaky and manipulative, the brothers both agreed that women could not be trusted. This led Shahrayar to kill his wife and her slave girls, and start with a killing spree of every daughter of commoner or nobleman. Marrying and sleeping with the daughters for one night only and killing them the next day was the routine he went by daily thanks to these deceitful
The purpose of this is paper is to show how great the contributions of Ali were to his culture. Ali was born miraculously, his mother Fatima-bint-Asad, the wife of Abu Talib, was Divinely Guided with sudden labor pains to the Holy Kaaba. As her immense labor pains weighed her down, Fatima knelt before the Kaaba and began praying to Allah(GOD) to make the birth of her child comfortable and easy. Before she knew it, the walls of the Kaaba miraculously split open by the Will of Allah. Fatima entered the Kaaba, and then the Holy walls reunited and joined as one. She stayed in the Kaaba for three days, during which she gave birth to a virtuous baby boy. As the fourth day approached, the Kaaba doors reopened and Fatima walked out with her pride and joy in her arms. A few years after his birth,The Prophet asked his uncle, Abu Talib, to allow Ali to be under his care so he can raise him as if he were his own child. Ali had the honorable privilege of moving to and living with the Holy Prophet of Islam, Muhammad. Ali learnt a lot from the holy prophet and then contributed to his culture by his broad knowledge. He was also a great warrior and he always fought for his culture, and he also protected the prophet and saved his life two times. He is also the successor of the prophet for the shia's and the fourth successor for the Sunnis. Therefore he was a very honored person.
The lack of agreement about children’s sexual education in Muslim societies forces us to explore different aspects of this topic systematically (Merghati-khoei, 2013). Parents said they were neither ready nor qualified to educate their children about sexuality. A majority of mothers raised’ ‘inability’’ as an important resolve their own parent–child interactions. Children are viewed as sexually innocent and numerous members of these societies are worried that children will become sexually active as a consequence of education (Orgocka, 2004). Sexology, and pediatric fields point out that sexuality-related awareness does not cause inappropriate behaviors among children, but unawareness does (Orgocka, 2004). Many mutual religious teachings lead to women feeling awkward about discussing sexually related knowledge with their children even though it can be said that the Holy Quran underlined the value of pursuing and gaining knowledge (Eidhamar
But Islam, from its very beginning, recognized the importance of women and considered the lives of both men and women to be precious. Prophet Muhammad (PBUH) commanded others to fulfill women's rights and to honor their individuality and he showed a particular form of respect towards women himself while implementing these principles. An example of his respect towards women is his being helpful to his wives. He has said in this regard: “Beware, the best of you is he who is the best towards his women, and I am the best among all of you toward my women”
In the movie, discrimination against women in the Islamic society is evident. The protagonist, Soraya, is stoned after allegedly involving herself in extramarital affairs with her employer. Justice in the Islamic society is one-sided. In a just society, the man deserves a similar punishment given that he is also involved in an affair with a 14-year-old girl whom he wants to marry. For a man to marry another wife, he should first divorce his first wife. Therefore, the man may be said to have committed a similar sin by engaging in love affair with a 14-year-old girl.