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Sir Gawain and the Green Knight as a romance poem
Sir gawain character traits
Literary analysis of sir gawain and the green knight
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Sir Gawain’s inner ideals and character are adequately tested and thoroughly defined throughout the poem of Sir Gawain and the Green Knight. During the course of his journey, Gawain was not only expected to maintain his honor to King Author, Lord Bertilak, Lady Bertilak, and the Green Knight, but was expected to maintain it while still loyally adhering to his chivalric and religious obligations. As a knight, it is important that he is loyal first and foremost to his God and religion just as importantly to his king. However, on his journey, Sir Gawain does not entirely live up to the integrity of a good knight as he struggles with conflicting values between his faith and knighthood. Although his honor appears to be questionable at times, Gawain’s nobility and bravery are shown in his compliance to face the Green Knight while withstanding the temptations and seduction of the lady, proving that he is truly an honorable knight. …show more content…
Referred to as one of the “most noble knights” (Norton 159) in King Author’s land, Sir Gawain intends to keep his word in the beheading game and is essentially forfeiting his life to protect King Author and secure the reputation of Camelot. In a year and a day, Gawain must travel to the Green Chapel in order to return the favor of enduring a blow by the Green Knight’s axe. Remaining true to his word, Gawain continues to pursue this journey endangered and alone as a noble knight would. His departure reveals the importance of self-sacrifice for honor. “He rode far from friends, a forsaken man, scaling many cliffs in country unknown…had death struggles with dragons, did battles with wolves” (Horton 48). His persistence and endurance serves as an illustration of his honor, considering that he could have very easily not held up his end of the
He demonstrates goodness at the hand of the Green Knight. He shows courage by accepting what is to come upon him during his voyage. His journey to find the Green Knight is filled with temptations. In the conversation with him and the “Lady”, Sir Gawain showed a Chivalrous code by keeping his loyalty to the king by not kissing his wife. The lady states “if I should exchange at my choice and choose me a husband for the noble I know….would I elect before you”.
He is not brave, selfless, chivalrous, or noble; with an immoral thought he only performs great acts in front of an audience. Knights are supposed to be fearless warriors, Gawain contradicts that stereotype. Once Gawain ventures towards the green chapel, he is overcome by fear. However, fear of death is not of the essence. When his escort offers to help him avoid the fight, Gawain had already obtained the green sash; he fights knowing he will not die. Gawain fears his kingdom will recognize his lack of pure motive and moral courage if he abandons the game, concerned that if he “forsook this place for fear, and fled,” Camelot will find out he is “a caitiff coward” who “could not be excused” for his lack of inner-chivalry (2130-2131). He does not go to the fight to prove he is chivalrous; his impure motive is to hide his immoral nature from
Over the course of the poem Sir Gawain and the Green Knight, Sir Gawain faced situations that influenced his character which can be taken and analyzed for a teenager today. A teenager typically faces the issue of blending in and accepting who they are in high school, and by viewing Gawain’s experiences and changes, we can use it to adapt along with our peers in school. Initially, he is seen as a humble and unpopular knight amongst every other at the round table in Camelot. However this changes after engaging in a violent game with the Green Knight. Gawain gained fame over the course of a year, and as a result it had changed his initial outlook on his loyalty to the chivalric code, as well as his values on life.
He observes the progress of one’s journey and listens to people’s prayers. Similarly, the Green Knight secretly watches Sir Gawain through a disguise – Lord Bertilak. By disguising himself, the Green Knight could continue to test Sir Gawain’s faith by initiating another agreement. Unaware of the Green Knight’s presence, Sir Gawain is continually examined to discover the truth to his fidelity. Initially, Sir Gawain faces stressful and challenging experiences along his trek to the Green Chapel. Alone and enveloped by harsh winter’s cold, he “prays for God’s grace to save him” (Champion 418). Luckily, Sir Gawain’s prayers are heard when he uncovered Lord Bertilak’s castle amongst the woods. By humbly inviting Sir Gawain into the castle, pleas for safety and shelter from harsh conditions are answered, a depiction of God’s (the Green Knight’s) grace. Nonetheless, Sir Gawain’s hardships do not cease, but in fact, they continue to fall and weigh upon his shoulders. Once again, Sir Gawain partakes in another agreement, involving the exchanging of winnings. Human faith is yet again being tested, and once more fails to succeed. The affection of Lady Bertilak is arranged by the Green Knight himself as another test; however, Sir Gawain “fell short a little . . . and lacked fidelity” (Winny 4.2366). Fear of death encourages Sir Gawain to submit to greed. In order to continue living, he wears the Green Knight’s
The tales of Sir Gawain and the Green Knight and Lanval offer their readers insight into a common knightly quandary. Gawain and Lanval are both faced with challenges that threaten their ability to protect, uphold, and affirm their very knightliness. The two knights repeatedly see several knightly traits--- each invaluable to the essence of a knight--- brought into conflict. While the knights are glorified in their respective texts, they are faced with impossible dilemmas; in each story, both reader and knight are confronted with the reality that knightly perfection is unattainable: concessions must be made--- bits and pieces of their honor must be sacrificed.
Sir Gawain is presented as a noble knight who is the epitome of chivalry; he is loyal, honest and above all, courteous. He is the perfect knight; he is so recognised by the various characters in the story and, for all his modesty, implicitly in his view of himself. To the others his greatest qualities are his knightly courtesy and his success in battle. To Gawain these are important, but he seems to set an even higher value on his courage and integrity, the two central pillars of his manhood.
In many ways, Sir Gawain and the Green Knight is a poem constructed from various binary oppositions, all encompassed within the genre of the medieval romance. These oppositions, however, are not always as polarised as might be initially expected. This is certainly the case with the relationship between civilisation and the wild, whose continual juxtaposition often allows for the distinction between the two to become blurred. This essay will explore the difference between the topographical wild – that is, the wilderness – and civilisation, demonstrating that the two are not as different as they immediately appear to both reader and protagonist. Furthering this line of argument, this essay will also consider the definition of ‘the wild’ as
Gawain’s acceptance of Lady Bertilak’s girdle causes him to progressively lose himself internally in order to save his physical life. Gawain appears to be the perfect image of a knight, who exhibits himself as worthy and noble when he accepts the Green Knight’s challenge. Known to be “honored all over the world,” his remarkable valor and devout behavior define his character. He loses his honorable reputation, though, when he disrespects the honor of King Bertilak. Disgracing his knightly code, Gawain fails to exchange all of his gifts with the king and lies, without hesitation, to the king when he claims that “what [he] owed [King Bertilak] [he has] paid [King Bertilak]” (1941). Gawain directly lies to him without hesitation, proving that his conscience does not seem to be effecting his actions. Lying is a common action, but generally, it causes us to feel remorseful and guilty over our wrongs. Gawain breaks the code of chivalry that requires a knight to be loyal and honest, but he is not regretful due to his apparent selfish nature (“Code of Chivalry, 2 and 15”). He makes a deal with the king to “[trade] profit for profit,” yet he dishonestly “[hides] [Lady Bertilak’s] love gift” rather than honoring the king’s wishes (1677, 1874). Gawain makes a promise that he fails to fulfill. The girdle drives him to destruction because it pulls him away from what he knows to be good and
“Culture does not make people. People make culture” said Chimamanda Ngozi Adichie, a Nigerian writer and educator, in a presentation on feminism in a TedTalk. The culture in which Sir Gawain and the Green Knight was written was misogynistic and it shows in the writing of the poem. Medieval cultural misogyny manifests itself in multiple ways in SGGK. This paper will examine the negative relationships between Sir Gawain and the Green Knight and gender by discussing: the representation of female characters, gendered violence, and Christianity in the Middle Ages.
Tragic and hero may not be words that easily reveal a relationship, but throughout literature the two have been linked to create an enthralling read. The emergence of the tragic hero seemed to take shape in ancient Greece where such works as Oedipus and Antigone were popular among all classes of people. Aristotle defined a tragedy as "the imitation of an action that is serious and also, as having magnitude, complete in itself. It incorporates incidents arousing pity and fear, wherewith to accomplish the catharsis of such emotions." Though Greece may be credited with the creation of tragic heroes, the theme is seen in literary works across many different cultures, including England. Sir Gawain and the Green Knight is one such English work where the development of the main character, Gawain, follows the pattern of the classical tragic hero. In this paper, we will explore the characteristics of the tragic hero and show how these traits are demonstrated in Gawain.
The Character of Sir Gawain in Sir Gawain and the Green Knight and The Wedding of Sir Gawain and Dame Ragnell
The story of Sir Gawain and the Green Knight revolves around the knights and their chivalry as well as their romance through courtly love. The era in which this story takes place is male-dominated, where the men are supposed to be brave and honorable. On the other hand, the knight is also to court a lady and to follow her commands. Sir Gawain comes to conflict when he finds himself needing to balance the two by being honorable to chivalry as well as respectful to courtly love.
Sir Gawain and The Green Knight has prompted scholars to examine and diversely interpret the medieval narrative. One of the underlying questions that has been proposed embodies the analysis of the relationship between Christian and Pagan ideals and how knightly chivalry is influenced by religion during the Arthurian Romance period. It is no mistake that the two varied religious ideals are intertwined throughout the poem due to the nature of classical antiquity. Amidst the overlap between superstitious rituals and Orthodox- Christian beliefs it is clear that Sir Gawain has a sense of personal integrity guided by a moral compass.
In Sir Gawain and The Green Knight are three major theme references. Gawain struggles with whether his life is more important than the Knightly advantage. Gawain accepts that the green knight covenant and then cuts off the green knights head. Furthermore, the green knight explains the mystery of the story.
Due to the fact that Gawain is a knight under the rule of the prestigious King Arthur, chivalry is to be expected, and Sir Gawain delivers. He proves that he has the same gallant and valiant characteristics as Beowulf in the course of his interaction with Lord Bertilak and his wife. Upon being offered sexual favors by Lord Bertilak’s wife (Such favors being a test of sorts put on by the Lord despite being unbeknownst to Gawain at the time.), Sir Gawain almost never fails to decline the special treatment out of pure honor, faithfulness, morality, and scrupulousness. However, when he does forego his knightly duties and accepts the wife’s garter, he utilizes the same courage as Beowulf possessed and readily faced the fire with an admirable