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What has caused changes in the American family over the years
Gender roles in american society
Gender roles in american society
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“Christmas must be crazy.” This is the traditional comment that I have received time and time again for my remarkably nontraditional family, which consists of five stepbrothers, one stepsister, two half-sisters, my little brother, my stepmother and father, my mother and her fiancee (with his own set of children!) as well as the legions of extended family and my host family in Ecuador, not including the numerous friends on campus and elsewhere who affectionately refer to me as 'Mom', 'Mother', or 'Momma', and who are considered practically family by this point. However, Christmas still goes quite smoothly, and I must ask: Is my rather large, rough family circle really that atypical of modern American society? The NYT issue of Science Times titled “The Changing American Family” by Natalie Angier asserts that our family structure is indeed changing, and we as Americans no longer subscribe to the traditional nuclear family modeled by shows such as Leave it to Beaver or the “blended” but still idealized model of The Brady Bunch. And, when we examine America's families, we find that the shift is happening not only from decade to decade, but constantly, especially with the passing of new laws and new understandings surrounding human rights and identities. First, we must examine the assertions of “The Changing American Family”. From a pure research angle, the NYT article uses several graphs (regarding marriage rates, divorce rates, birthrates, gay and lesbian couples raising children, and children with incarcerated parents) from different sources, including Pew Research Center, the U.S. Census Bureau, and a couple national bureaus for economic and marriage research as well as the Center for Disease Control and Prevention. The graphs ran... ... middle of paper ... ...b. 21 Feb. 2014. "About The Pew Charitable Trusts." About The Pew Charitable Trusts. Pew Charitable Trusts, n.d. Web. 21 Feb. 2014. Angier, Natalie. "The Changing American Family." The New York Times. The New York Times, 25 Nov. 2013. Web. 18 Feb. 2014. Craig, William L. "A Christian Perspective on Homosexuality." Reasonable Faith. Reasonable Faith Translations, n.d. Web. 21 Feb. 2014. "Definition of Dyad." Sociology Definitions. Boundless, n.d. Web. 21 Feb. 2014. Delaney, Tim. "Pop Culture: An Overview." Philosophy Now. Philosophy Now, 2007. Web. 21 Feb. 2014. Morse, Jennifer R. "Marriage & Relationships." The Problem With Living Together. Focus On The Family, 2001. Web. 21 Feb. 2014. Smith, Emily E. "The Kardashians: Family Values, Hollywood Style." Acculturated: The Kardashians Family Values Hollywood Style Comments. Acculturated, 7 May 2013. Web. 21 Feb. 2014.
"The Changing American Family" by Cris Beam and "The American Family Is No More" by Allie Bidwell. Both of these articles are explaining how the traditional American family has changed and that there is no traditional American family anymore. These articles all explain how times have changed and families are growing more diverse and no longer follow the trends the once followed. While the article by Cris Beam was more based of statistics and how much things have changed, Allie Bidwell's article still had the same bottom line main idea. Both authors’ views were essentially the same and made the same arguments.
Today 's generation have changed many ways since the beginning of the century. In “The American Family”, Stephanie Coontz discusses many situations that has occurred during the beginning of the 21st century and suggested solutions to solve those issues in the future. For instance, she argued that women are being treated unfairly, family are not discussing their problems openly, and institutions need to change to fit the families’ requirement. In “Complexity of Family Life among the Low-Income and Working Poor” Patricia Hyjer Dyk, argued that women still doesn’t have enough choices, low income families doesn’t have enough jobs, and Government are not helping many families. Dyk’s review of the scholarly research on low-income families support Coontz’ evaluations of the problems faced by 21st century families and the solutions Coontz recommends, like improving women 's lifestyle, discussing problems openly, improving institutions and changing institutions so it can to fit to fulfil families need. .
It’s not easy to build an ideal family. In the article “The American Family” by Stephanie Coontz, she argued that during this century families succeed more when they discuss problems openly, and when social institutions are flexible in meeting families’ needs. When women have more choices to make their own decisions. She also argued that to have an ideal family women can expect a lot from men especially when it comes to his involvement in the house. Raymond Carver, the author of “Where He Was: Memories of My Father”, argued how his upbringing and lack of social institutions prevented him from building an ideal family. He showed the readers that his mother hide all the problems instead of solving them. She also didn’t have any choice but to stay with his drunk father, who was barely involved in the house. Carvers’ memoir is relevant to Coontz argument about what is needed to have an ideal family.
Though not immune to criticism, Modern Family and Full House still claim glimpses of societal pressure when showing aspects of the “American family.”
One definition is “a significant social group in society typically consisting of one or two parents and their children.” While such definition is a good starting point, some modern family structures are excluded by such definition. In her essay, “Family: Idea, Institution, and Controversy,” Betty Farrell apparently assumes that the traditional family has dramatically changed, and the dynamics of change—altered the definition of a “family.” A family is no longer a picture of a particular image of the mythic past, referring to the golden days of the “1950s.” It is no longer a father, mother and their biological children living together under one roof (and certainly not with the a breadwinner father and a stay-at-home mother). In today 's modern society, it is now common to see women raising their children by themselves without their husbands’ help; unmarried couples living together; and gay and lesbian couples—while far from being universally accepted—adopting and raising children to complete their families. Therefore, despite the children living in one-parent households, or they do not live with their “married-heterosexual-biological-parents” under the same roof—does not necessarily mean they are not families. Farrell states that “a family is defined not so much by a particular set of people as by the quality of relationships that bind them together.” In other words, Farrell believes that a “family” is more than just a collection
In her book, Unequal Childhoods: Class, Race, and Family Life, Annette Lareau argues out that the influences of social class, as well as, race result in unequal childhoods (Lareau 1). However, one could query the inequality of childhood. To understand this, it is necessary to infer from the book and assess the manner in which race and social class tend to shape the life of a family. As the scholar demonstrates, each race and social class usually has its own unique way of child upbringing based on circumstances. To affirm this, the different examples that the scholar presents in the book could be used. Foremost, citing the case of both the White and the African American families, the scholar advances that the broader economics of racial inequality has continued to hamper the educational advancement and blocks access to high-paying jobs with regard to the Blacks as opposed to the Whites. Other researchers have affirmed this where they indicate that the rate of unemployment among the African Americans is twice that of the White Americans. Research further advances that, in contrast to the Whites, for those African Americans who are employed, there is usually a greater chance that they have been underemployed, receive lower wages, as well as, inconsistent employment. This is how the case of unequal childhood based on race comes about; children from the Black families will continue residing in poverty as opposed to those from the white families.
DeVault, C., Cohen, T., & Strong, B. (2011). The marriage and family experience: Intimate relationships in a changing society. (11th ed., pgs. 400-426). Belmont, CA: Wadsworth cengage learning.
Epstein, Dan. 20th Century Pop Culture: The Early Years to 1949. Philadelphia: Chelsea House Publishers, 2001. Print.
In conclusion this paper has shown my perceptions on the described topics. I have identified why the family is considered the most important agent in socialization. I explained the dramatic changes to the American family and what caused them. I explained the differences in marriage and family. I expressed my feelings on the trend of diverse families, and how a change in trends to traditional views would change women’s rights.
As century pass by generation also pass their traditional values to the next generation. some people still think the way their ancestors thought and believe in what they believed in. During the beginning of 1890 people couldn’t have premarital sex, women had to be the caretaker while men was the breadwinner. during this century those perspective have changed argued Stephanie Coontz the author of “The American Family”. Coontz believe women should have more freedom and there should be gender equality. Robert Kuttner, the author of “The Politics of Family” also believe that women should not be only the caretaker but whatever they want as a career. Robert Kuttner 's text does support Stephanie Coontz’ arguments about the issues related to traditional
Many couples in the United States idealize the myth of a “tradition family”. The idea that a woman can spend quality time with her child while maintaining an effective sexual life with her partner seemed to have caused a lot of stress during the 1950s. Coontz’s says “this hybrid idea drove thousands of women to therapists, tranquilizers, or alcohol when they tried to live up to it.” (Coontz, 569). Which explains that it is merely impossible to try to mold a family to be “ideal.” Many families still strive for a traditional life, which they define as life “back in the day.” They need to forget the past and start living in the 21st century. “Two-thirds of respondents to one national poll said they wanted more traditional standards of family life.”(Coontz, 582). Which goes to show that many families want to change to what once used to be perceived as an “ideal family” but “the same percentage of people rejected the idea that women should return to their traditional role.”(Coontz, 582). Families want to take bits and pieces from what used to be “traditional families” over time and create their own i...
Unmarried heterosexual cohabitation has increased sharply in the recent years in the United States. It has in fact become so prevalent that the majority of marriages and remarriages now begin as cohabiting relationships, and most young men and women cohabit at some point in their lives. It has become quite clear that understanding and incorporating cohabitation into sociological analyses and thinking, is crucial for evaluating family patterns, people’s lifestyles, children’s wellbeing and social changes more broadly. This essay presents some common explanation for cohabitation’s dramatic rise and identifies some analytic questions as to how cohabitation is increasingly a major barrier in the marital stability in the United States.
" Family Relations 52.4 (2003): 363-72. Print. Hanson, Richard R. "Optimizing Marital Success: The Conscious Couple Uniting Process. "
Popular Culture. Ed. John Woodward, Farmington Hills, MI: Thompson Gale, 2005. 138-140.
Pop culture is a reflection of social change, not a cause of social change” (John Podhoretz). It encompasses the advertisements we see on T.V, the clothes we wear, the music we listen too, and it’s the reason Leonardo DiCaprio has not won an Oscar yet. It defines and dictates the desires and fears of the mainstream members of society; and it is so ingrained into our lives that it has become as natural as breathing. Moreover, adults never even bat an eyelash at all the pop culture and advertising that surrounds them since it has become just another part of everyday life. Pop culture is still somewhat seen as entertainment enjoyed by the lower class members of society; but pop culture standards change over time. A notable example of this is the sixteenth century author, William Shakespeare, since his works were considered pop culture, entertainment that could be enjoyed by everyone, but now they are considered literary classics. While pop culture encompasses most aspects of our lives, its influence is most obvious through each generations reaction to media,