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A chameleon and I share a special talent: a talent to change ourselves in different situations. A chameleon would change its skin color based on its surroundings. Similarly, I can change my cultural identity based on my surroundings. The chameleon and I constantly are having to change ourselves to be able to adjust in an environment; the surroundings around us are so strong that we feel the necessity to change ourselves. Having to change our identity for a certain environment is stressful and I’m pretty sure the chameleon feels the same way too.
My cultural heritage is divergent. I represent my Indian, Japanese, and western identity differently depending on the environment I am surrounded with. Sometimes, I represent all of these identities
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This is where I represent my western identity. I represent my western identity by speaking English. However, growing up as a kid, my mother tongue was Hindi. I then started to speak Japanese (which happens to be my second language) before I even learned how to speak English. Everything changed when I started to go to an international school. When I was young, my tongue wasn’t able to grasp to a definite language. As I grew up in an international environment, English became my first language. I definitely know that despite the changes that have been made to my tongue, English will always stay as my first language. English will always be tied around my tongue. A chameleon is quickly able elongate its tongue to catch its prey; once the prey is tied around the chameleon’s sticky tongue, the prey can never escape. However, its easy for a chameleon to grasp a prey with its tongue because they have no choice; in the chameleon’s world, they’ll do anything for survival. In the human world, I had to stick with one prey, which happens to with English. I had to be liberate with my other targets in order to be resilient enough with one
Identity is defined as being oneself and not acting or being something else. The identity that one forms throughout their life time is a slow and tedious process, each and every event in one’s life whether it’s larger or small scale has an effect on developing ones overall identity. In the play Only Drunks and Children Tell the Truth by Drew Hayden Taylor, Janice it caught between two identities and struggles to find a happy medium. Being adopted into a white family at a young age, Janice has become accustom to many of the white traditions and ways. Janice’s native family has recently gotten in touch with her and has put a great deal of pressure on her to regain some of the native culture she was born into. With pressure building Janice begins to question her identity and begins to show signs that she wants nothing to do with her native roots. Drew Hayden Taylor does an excellent job in this play showing how stereotypes and pre-conceived notions affect ones identity and their relationships within society. Each character within the play shows how their identity has been shaped through the relationships they have acquired throughout their lives; Tonto’s identity is heavily influenced by his father and best friend Rodney, Barb is influenced by the customs and traditional ways of her mother, and Janice after being adopted at a young age has formed an identity revolving around that of her adopted parents but she faces a great deal of pressure from her native birth family.
The article The Strange Persistence of First Languages by Julie Sedivy was an intriguing and eye-opening piece of writing to read. The concepts she brought to life through her explicit writing revealed many things I had never heard of before. The further I read, the more I wanted to know and the deeper my interest became. As a monolingual, this article was insightful, captivating and ultimately provided me with a new perspective on language.
“Our own culture is often hidden from us, and we frequently describe it as “the way things are.”” People do not even realize their own cultural identity, so then how do people know what shapes it? A person’s identity is shaped by cultural experiences that make them into the person they are today. Some of these experiences include someone’s parents, the media, and where they grew up.
Language is truly part of our identity: our languages shape who we are. That is why we always have to be tolerant and comprehensive with others’ accents, typical phrases, or grammatical errors. Writers that really make an impact when referring to language and identity are Gloria Anzaldua and Amy Tan, with their readings “How to Tame a Wild Tongue” and “Mother Tongue” respectively. These two writers, with completely different backgrounds, shared their views about how language and identity are intertwined.
“Cultural identity is a broader term: people from multiple ethnic backgrounds may identify as belonging to the same culture” (Elise Trumbull and Maria Pacheco). Though people may identify themselves with a certain culture, their beliefs and actions varies and adjust to their experiences. “…We do not consciously pick and choose attributes from the total set; rather, the conditions and events in our individual lives…” (Elise Trumbull and Maria Pacheco). A person is easily influenced by their culture which also makes an impact on their beliefs as well as their view of the world which can cause conflict with another person.
Being bi-cultural has placed me in a perplexing portal between two separate worlds, with their own unique ideology, thinking, traditions and
I believe that my cultural identity is something I must preserve. I realize now that my culture is what sets me apart from others. The struggle of learning to preserve my identity as a second generation Nepalese- American will be one that I will have forever. However, this does not prevent me from finding a balance between the two worlds that I am apart
Starting with one of the surface aspects of my cultural identity is my language. I speak English, like most people who were born in America I learned English and only English right from the start. I
"Identity is a dynamic feature of social life. That is, it is something that is constantly evolving and changing. For some people, identity can change rapidly and dramatically, of course, but for most of us our identities evolve slowly and imperceptibly" (Livesey, n.d., p.1).
Experiencing a society of multi-cultures is beneficial through a variety of concepts to epitomize each individual identity. A person may vary in the degree to which he or she identifies with, morals, or...
I would like to consider my cultural heritage as diverse, but this is far from reality. Over the years as I matured through my teenage years, I was exposed to different cultures by life experiences and travel. I struggled to create both a personal and cultural identity while trying to adjust to my sight loss and with the support of my family I traveled overseas to experience other cultures for the first time. My family opened up their home to a foreign exchange program in turn allowing me the opportunity to travel over to Europe at the age of 16 years old. This opportunity started the slow progression of experiences that would open my mind to others who are unlike myself, especially traveling to a strange place and feeling different in a mainstream culture. It was not until the past 5 or 6 years until I fully accepted my disability that changed my view on being different, whether it’s race, class, gender or disability. Before this time period, my own fear of being different was so intense that I thought my weakness (disability) made me inferior of not only other cultures, but also my own family members.
My personal cultural identity is a lot different compared to the society I am surrounded by. I am considered an outsider in my society. I am an outsider living in a constantly changing environment where there are many different kinds of people and many different cultural identities. In my culture we know how to respect people and their belongings, know how to work hard, use what we have while being thankful for it at the same time, and last we know how to stay true to ourselves in this very fast pace world of ours. I am a cowboy.
Who am I; my beliefs, values, morals, and views on society have assisted in molding me into the person that I am considered to be today. I was raced with specifics values, traditions, and norms. Being raised in a small town made being socially aware very easy. I was raised under the southern Baptist Christian religion. Church was always the same and it had a majority of women in attendance although the men and elderly people ran the church overall. It was always the same, repetitive habits and events that occurred in my town but after a while I became accustomed to always being near or known by others.
My culture identity, as I know it as is African American. My culture can be seen in food, literature, religion, language, the community, family structure, the individual, music, dance, art, and could be summed up as the symbolic level. Symbolic, because faith plays a major role in our daily lives through song, prayer, praise and worship. When I’m happy I rely on my faith, same as when I’m sad, for I know things will get better as they have before.
My heritage culture is what has shaped me into who I am today. I am a Caucasian female who is twenty-three years old. I am a granddaughter, daughter, sister, and friend. I am a Christian, and more specifically a Baptist. I attend Musella Baptist Church in Musella, Georgia. My ethnicity is a blend of Cherokee and English. Along with my family and who I am particular experiences have opened my eyes to the other cultures’ practices. Additionally, witnessing the diverse cultures has allowed me to become a more accepting of others’ differences. Through my own family’s culture, beliefs, and experiences I have become more aware of the diversity that surrounds me.