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Views on abortion
Views on abortion
Consequences of abortion in the society essay
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As stated before, the Bible doesn’t have any clear set position on abortion. All Christian abortion controversies come from different interpretation of biblical passages. Exodus 21:22-25 best shows this possible confliction. The passage reads, “If people are fighting and hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows. But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.” A pro-life Christian could form the position that by causing the premature birth, and probable death, of an infant, there are …show more content…
The Code of Canon 1398, a legal principle created and enforced by the church hierarchy, beginning in 1983, states that "a person who procures a successful abortion incurs an automatic (latae sententiae) excommunication." Although abortion isn’t mentioned in the Bible, Catholicism has gone to the lengths of excommunicating Catholics for aborting a fetus. While this Canon may represent the church’s position on abortion, but does not display Catholic opinion. According to the Guttmacher Institute, of all religiously affiliated abortions in the United States, 28% of those are Catholic, and 37% are Protestant (broader Christianity). This statistic shows that 65% of religiously affiliated abortions in the United States are Christian. If Canon 1398 in Catholicism states that abortion leads to excommunication, how are all of these Catholic women not getting excommunicated? Most keep it secret, but abortion is also a reserved sin. A reserved sin means that bishops have permission to forgive the sin. Pope Francis has witnessed firsthand all the pain that these abortions cause women. In 2015, he announced that the Holy Year of Mercy would allow priests to offer absolution to the parents of aborted …show more content…
One example that can be seen in everyday life is the wrongfulness to murder. However, some laws don’t agree with religious views or are debated in religious frameworks, such as abortion. Hinduism, Buddhism, Judaism, and Christianity have set positions on abortion, but the majority of these religions do not specifically state such ideals in the religious scriptures. Instead, indirect evidence from the religion’s scriptures and other religious beliefs must be applied to the case of abortion. The paper discovers that Hinduism, Buddhism, Judaism and Christianity are all generally against abortion, however, Hinduism, Buddhism, and especially Judaism, have exceptions that allow abortion. These typically include health risks that could inflict damage on the mother. In modern times, Hinduism, Buddhism, Judaism, and Christianity have made slight modifications that seem contradictory to their positions. Depending on the culture, many Hindus are participating in sex-selective abortions, while Buddhists have created a ceremony called Mizuko Kuyo for unborn or deceased children. In the more western religions, Conservative Judaism have expanded the boundaries of abortion with the Committee of Jewish Laws and Standards, and the Catholic denomination of Christianity has designated this Holy year to allow priests to offer absolution for parents who have aborted a
Although the Hebrews were influenced by many of the laws of their Assyrian, Sumerian, and Babylonian neighbors, all of which forbade abortion, the Hebrew scriptures had no laws forbidding abortion, not a single one. This was chiefly because the Hebrews placed a higher value on women than did their neighbors. There are, however, some references to the termination of pregnancy. Exod. 21:22-25 says that if a pregnant woman has a miscarriage as a result of injuries she receives during a fight between two men, the penalty for the loss of the fetus is a fine; if the woman is killed, the penalty is "life for life." It is obvious from this passage that men whose fighting had caused a woman to miscarry were not regarded as murderers because they had not killed the woman. The woman, undeniably, had greater moral and religious worth than did the fetus, which was nothing more than a worthless glob of tissue, a meaningless, lifeless conglomeration of cells - contrary to antichoice people who consider it "human life."
The Christian view, that we are created in the image of God, formed by Him in the womb making us human upon conception, makes abortion wrong. It shows what abortion truly is, murder. Murder that is the sacrifice of a human life to the ‘god’ of convenience. While abortion may seem to solve immediate problems for some, this act is wrong and has consequences much worse than the consequences, joys, of having and raising a
Sikhism interdicts late-term abortion because it states that people shall not interfere in the creative work of God.... ... middle of paper ... ... Works Cited Neerhof, Sprang.
...God. No matter how much society tries to lead Catholics astray, we are to reject abortion and abide by God’s laws.
While deciding whether to be pro-life or pro-choice, many people consider the moral aspect of abortion and its consequences. On the pro-choice side, a woman should have the right to choose whether or not she wants to give birth. The argument is that it is her body and she is the one who will have the responsibility of caring for that child. The problem, however, with this argument is that it does not take into consideration whether abortion is right or wrong, and it does not deal with the morality of the issue. However, the arguments of the pro-life side may be more correct simply because they make a moral judgment. In Merriam-Webster's Collegiate Dictionary, abortion is defined as the "termination of a pregnancy often accompanied by, resulting in, or closely followed by the death of an embryo or fetus.
From conception, the embryo must be defended, cared for, loved for, and healed, as much as possible, like any other human being should be. God gives life from the moment of conception and we don't have the right to take it away. Pregnancies that result from rape aren't reasons to have an abortion. Certain conditions could excuse this penalty, such as the ignorance that the Church teaches against abortion, or mitigate the penalty, such as ignorance of the penalty itself.
Euthanasia, Abortion and the Church The Catholic Church has consistently taught that respect for human life is one of the most essential aspects of our faith. Life includes love, respect, community, and family. Each person is entitled their right to life, a responsibility to God, to live out their life from natural birth to natural death. Unfortunately, there have been horrifying incidents where people commit murders, assault and manipulate other people. One of the Ten Commandments clearly states
The main reason the issue of abortion is so debatable relies on the question if the procedure is killing an unborn child or simply removing a fetus. According to the Bible, which anti-abortionists support condemns the unlawful murder of an innocent, unborn human being (Warren and Dwiggins 19??). Abortionists refer to the unborn child as a fetus because it has no life-like features and it is only an aspect of her body.
In our society, there are many ethical dilemmas that we are faced with that are virtually impossible to solve. One of the most difficult and controversial issues that we are faced with is abortion. There are many strong arguments both for and against the right to have an abortion which are so complicated that it becomes impossible to resolve. The complexity of this issue lies in the different aspects of the argument. The essence of a person, rights, and who is entitled to these rights, are a few of the many aspects which are very difficult to define. There are also issues of what circumstances would justify abortion. Because the issue of abortion is virtually impossible to solve, all one can hope to do is understand the different aspects of the argument so that if he or she is faced with that issue in their own lives, they would be able to make educated and thoughtful decisions in dealing with it.
“I think life is sacred, whether it’s abortion or the death penalty”- Tim Kaine. One of the most talked about ethical dilemmas is abortion. It seems everyone (and every faith) has a different opinion on the subject. Some people feel that abortion should be legalized, while others think that abortion should not be legalized. Judaism supports “pro choice” (meaning that the mother can make the choice of whether or not to have an abortion) but only in certain conditions. Judaism, unlike religions such as Christianity (which strictly forbids abortion), feels that abortion can be done however only for extenuating circumstances.
...evil. To treat pregnancy as a disease that can be “cured” with methods of contraception and abortion is morally wrong. All people are specially made in the image and likeness of God from the moment of conception. The arguments defending pro-choice all describe how there are certain circumstances when an abortion must occur. However, unless the mother’s life is absolutely threatened, abortion is a sin that ends the life of a child of God.
The Divine command theory states that morally right actions are those commanded by God, and any action going against it is morally wrong. People that accept this theory can only consider an act to be right or wrong if God commanded it to be so. Therefore, supporters of this theory have a moral obligation to do and obey whatever God considered to be right without questioning his judgment. Those in favor of this theory should fulfill his will without any hesitation, regardless of its consequences to society. So if God had claimed abortion to be morally right, everyone supporting this theory were to happily accept it. Moreover, this theory suggests that those who act on a moral sense God desires will be rewarded at the end, perhaps in the afterlife;
The permissibility of abortion has been a crucial topic for debates for many years. People have yet to agree upon a stance on whether abortion is morally just. This country is divided into two groups, believers in a woman’s choice to have an abortion and those who stand for the fetus’s right to live. More commonly these stances are labeled as pro-choice and pro-life. The traditional argument for each side is based upon whether a fetus has a right to life. Complications occur because the qualifications of what gives something a right to life is not agreed upon. The pro-choice argument asserts that only people, not fetuses, have a right to life. The pro-life argument claims that fetuses are human beings and therefore they have a right to life. Philosopher, Judith Jarvis Thomson, rejects this traditional reasoning because the right of the mother is not brought into consideration. Thomson prepares two theses to explain her reasoning for being pro-choice; “A right to life does not entail the right to use your body to stay alive” and “In the majority of cases it is not morally required that you carry a fetus to term.”
In addition, the Bible doesn’t mention anything that explicitly condemns abortion. Abortion will not stop. Limiting female access to legal procedures or adequate public health service, will only cause death of females. If abortion becomes illegal or is restriction, it may result in back-alley abortions or unsafe procedures will then, not only threatens the mother 's life, but also her unborn child. Unwanted children are severely abused and often are abandoned, which then will cause a strain on society as a hold. Mishell, Jr., MD, say that, before abortion was legalized in the 1970’s, women would frequently try to induce abortions by using coat hangers, knitting needles, or radiator flush. By restricting proper abortion procedures, put women in
As stated multiple times; Psalm 139:13-16, speaks of God’s active role in or creation and formation in the womb, therefore this states God makes all fetus/ people for a certain reason and this means God does not want abortion otherwise why would he make them. Exodus 21:22-25, prescribes the same penalty, death, for someone who causes the death of a baby in the womb as for someone who commits murder, this clearly indicates that God then considers a fetus/ baby in the womb as to be the same as a full-grown adult, this then means God indicates abortion is wrong. Christian’s beliefs of abortion is it not a matter of a woman’s right to choose, it is a matter of the life or death of a human being made in God’s image, Genesis 1:26-27, 9:6. The first argument that fights against the Christian stance on abortion is “What about cases of rape and/or incest?” two wrongs do not make a right. The child who is born of rape/incest could be given in adoption to a loving family and are unable to have children on their own. The baby is innocent therefore should not be punished for the acts of its father. The Roman Catholic Church says abortion is a grave moral wrong. As based on the written word of God and natural law, as they prohibit abortion under any circumstances, "You shall not kill the embryo by abortion and shall not cause the new born to perish". As