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Identity in the Caribbean
Identity in the Caribbean
Identity in the Caribbean
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The Caribbean
The inhabited islands clustered in the Caribbean Sea are an interesting study in cultural and social identity. Colonized by european powers from the Fifteenth Century, the Caribbean islands have become mixtures of cultures from Europe, Africa, and India, as well as from the original inhabitants of the islands. As a result, describing and defining the Caribbean is a much more difficult task than it appears on the surface. The norms and ideas of identity and history that exist on one island are vastly different than those that exist on a near neighbor, despite similarities in geography and history.
To better understand the differences and similarities between Caribbean islands and the people who inhabit them, a look at the works of three individuals can be of assistance. The first, Sidney Mintz, was a knowledgeable historian and well respected authority on the Caribbean. His article, titled, “The Caribbean as a Socio-cultural Area,” is based upon his efforts to create a rigid taxonomy of the Caribbean’s past and how that past affected the present. The second author, Antonio Benitez-Rojo, attempts to do the same thing as Mintz, albeit in a more modern and open-minded way, by breaking down the ideas of what makes the Caribbean the Caribbean. Benitez-Rojo uses the idea of “rhythms” to describe the connection and ideas of community that, to him, make up the idea of “the Caribbean.” The final author is not a historian or literary critic like the previous two, but she does offer perhaps the most revealing look at what life is like on a Caribbean island out of the three. Michelle Cliff is a writer from Jamaica and in her two works, Abeng and “If I Could Write This in Fire, I Would Write This in Fire,” she explores the de...
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...lf.(Abeng p.158) On the other hand, the black residents of the island feel that any presence of “whiteness” is a negative aspect as well. Clare’s friend Zoe asks her mother why Clare wouldn’t let her try on her new bathing suit, and Zoe’s mother responds, “de buckra people, dem is fe dem alone,” meaning that white people (although Clare is only partly white) can only fraternize with other white people. This division based on color is the main issue of the book, and one that is extremely relevant in Jamaica even today.
All of these pieces of writing try to define what makes the Caribbean, in all of its variations, the Caribbean. The mixing of different cultures and races over the past three four hundred years has created a geographical area that, despite looking similar from a general view, is actually extremely diverse and different when looked at from close-up.
The novel deals with the pain and pleasure of the past and present and how that effects the identity construction of an individual. The ethnic/racial identity of an individual can be influences by the complexities of a post-colonial society filled with social clashes, inferiority, and the othering of individuals. The novel focuses on the Haitians who have migrated to the Dominican Republic to escape poverty but are still alienated and devalued because of their poor economical conditions. By migrating to the Dominican Republic and crossing the boundary between the two countries they are symbolically being marked as ‘other’ and seen as ‘inferior’ by
This week’s articles carry a couple related, if not common, themes of imagined, if not artificial, constructs of race and identity. Martha Hodes’ article, “The mercurial Nature and Abiding Power of Race: A Transnational Family Story,” offers a narrative based examination of the malleable terms on which race was defined. To accomplish this she examines the story of Eunice Connolly and her family and social life as a window into understanding the changing dimensions of race in nineteenth-century America and the Caribbean, specifically New England and Grand Cayman. While Hodes’ article examines the construction of race in the Americas, Ali A. Mazrui’s piece, “The Re-Invention of Africa: Edward Sai, V. Y. Mudimbe, and Beyond,” looks at the construction of African identity. Although different in geographic loci, the two articles similarly examine the shaping influences of race and identity and the power held in ‘the Other’ to those ends.
The ocean is what connects the people of the Caribbean to their African descendants in and out of time. Through the water they made it to their respective islands, and they, personally, crafted it to be temporal and made it a point of reference. The ocean is without time, and a speaker of many languages, with respect to Natasha Omise’eke Tinsley’s Black Atlantic, Queer Atlantic. The multilingualism of the ocean is reminiscent that there is no one Caribbean experience. The importance of it indicates that the Afro-Caribbean identity is most salient through spirituality. It should come to no surprise that Erzulie, a Haitian loa, is a significant part of the migration of bodies in Ana Maurine Lara’s Erzulie’s Skirt. Ana Maurine Lara’s depiction
...d issues of post-colonialism in Crossing the Mangrove. It is clear that Conde favors multiplicity when it comes to ideas of language, narrative, culture, and identity. The notion that anything can be understood through one, objective lens is destroyed through her practice of intertextuality, her crafting of one character's story through multiple perspectives, and her use of the motif of trees and roots. In the end, everything – the literary canon, Creole identity, narrative – is jumbled, chaotic, and rhizomic; in general, any attempts at decryption require the employment of multiple (aforementioned) methodologies.
Foley, Eric. Cultures of the World Dominican Republic. New York: Marshall Cavendish Corporation, 1995. Print.
Gatsby downfall came when he sacrificed his morality to attain wealth. Gatsby realises that the illusion of his dream with Daisy, demands wealth to become priority, and thus wealth becomes the desire overriding his need for her [Daisy’s] love. Gatsby claims to others that he has inherited his wealth, but Nick discovers "[h]is parents were shiftless and unsuccessful farm people" (Fitzgerald, The Great Gatsby, pg 104) and that Gatsby has lied about his past. In a society that relies on luxuries, Gatsby throws parties to attract Daisy’s attention. Also, Gatsby expresses that same need to keep busy, just as Daisy does, in a society of the elite. Nick describes Gatsby as "never quite still, there was always a tapping foot somewhere or the impatient opening and closing of a hand" (Fitzgerald, pg 68). Gatsby fills his house "full of interesting people...who do interesting things" (Fitzgerald, pg 96). Gatsby's dream is doomed to failure in that he has lost the fundamental necessities to experience love, such as honesty and moral integrity.
Gatsby is a dreamer, he dreams that one day he and Daisy will be able to be together once again. To achieve this dream Gatsby has made himself a rich man. He knows that in order to win Daisy back he must be wealthy and of high social stature. Gatsby becomes rich, has a beautiful mansion, nice things, things like shirts “They’re such beautiful shirts. . . it makes me sad because I’ve never seen such-such beautiful clothes” (pg.98).Gatsby believes his dream will come true because of all the money and nice things he has. The way that Gatsby becomes rich is in a way the demise of his dream. Gatsby becomes wealthy by participating in organized crime, including distributing illegal alcohol and trading in stolen securities. Daisy eventually learns about this and it is one of the reasons she will never again be with Gatsby. The other reason is Daisy a...
Rouse. "Hispaniola: Caribbean Chiefdoms in the Age of Columbus." Google Books. N.p., n.d. Web. 18 Feb. 2014.
Set in St. Lucia, Walcott’s Omeros reveals an island possessing a rich past. St. Lucia, a former colony, has a history of ‘pagan’ religion and tradition, a different language, and an economic background based namely on fishing. Locals must try to reconcile their heritage prior to colonization, the influences of colonization, and how to create a new culture from the ashes of the others (Hogan 17).
Jamaica is one of the three islands in the Northern Caribbean forming the Greater Antilles. It's the largest English-speaking country in the Caribbean Sea, and stretches 146 miles from east to west. The country's name is derived from an Aarawak word “Xaymaca", meaning "land of wood and water". Jamaica has one of the richest and most varied landscapes in the region. The center of the island is mostly mountainous and heavily wooded, spotted occasionally with small mining towns and villages, while the land is low along the coast, providing for some of the most beautiful beaches in the world.
Karrie Lager, a child psychologist practicing in Los Angeles, says. “However, excessive internet use can have serious negative consequences,” she explains in response to a survey published by CASA Columbia (Stein, 2014). Dr. Lager has a great point, she believes that the use of technology for communication is a great thing for children, but she also agrees that using it to excess can be harmful and dangerous to a child. A lot of children, as well as adults use social media as fuel to their self-esteem and their self-worth, by doing so they become addicted wanting to use it more and more to never feel less than they should. Unfortunately because of this the addictive tendencies are becoming more apparent “Social media is simply providing a quicker peeling of the onion, however in most cases the problems were already there,” Dr. Sophy says, “Many people are genetically predisposed to use excessive amounts of potentially harmful tools (sex, substances, food, social media, etc.) to self soothe. And yet there are others who learn these behaviors due to life circumstances and events” (Stein, 2014). As you look closer to the problem one can understand that there are beneficial factors to social media but they can also see that there are factors that are harmful. If children are using social media more and more there is naturally going to be
King Lear, by William Shakespeare, is a tragic tale of filial conflict, personal transformation, and loss. The story revolves around the King who foolishly alienates his only truly devoted daughter and realizes too late the true nature of his other two daughters. A major subplot involves the illegitimate son of Gloucester, Edmund, who plans to discredit his brother Edgar and betray their father. With these and other major characters in the play, Shakespeare clearly asserts that human nature is either entirely good, or entirely evil. Some characters experience a transformative phase, where, by some trial or ordeal, their nature is profoundly changed. We shall examine Shakespeare's stand on human nature in King Lear by looking at specific characters in the play, Cordelia who is wholly good, Edmund who is wholly evil, and Lear whose nature is transformed by the realization of his folly and his descent into madness.
When one thinks of Barbados, one thinks of luscious, turquoise blue waters; soft white sand beaches; blue, white clouded skies; fresh fruits; exotic, delicious dishes and honeymoons. One, however, tends to forget the formation of this land. This Caribbean luxury Island has much history and great heritage. In this report, I will detail Barbados’s location, history, labor relations, population size and structure, industries, plus add a little zest with the beauty of the Island.
As the Hispanic Caribbean has evolved it has managed to grow and thrive beyond belief, whether one is discussing art, music or just the culture alone the Hispanic Caribbean is truly reaping the benefits of allowing themselves to be influenced by many other cultures. While the Hispanic Caribbean is thriving they are still facing the many new found struggles that come along with the territory of becoming more affluent as well as more accepting to other cultures and their beliefs. Often with the growth of large proportions comes many problems, problems also can come about when incorporating of different cultures as a whole as well as just bringing in their beliefs and mannerisms. None the less it can be argued that the struggles being faced in
Brathwaite, Edward Kamau. "Creolization in Jamaica." The Post-colonial Studies Reader. Ed. Bill Ashcroft, Gareth Griffiths and Helen Tiffin. New York: Routledge, 1995. 202-205.