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Holy bible/ezekiel 1
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Ezekiel, Book of
The Book of Ezekiel was written in autobiographical narrative genre by Ezekiel during the time of his Ministry from approximately 593-571 B.C. There is a uniqueness to the book of Ezekiel as it is written in approximate chronological order and it contains a variety of literary forms. (Holman Illustrated, 2003) The theme of the Book of Ezekiel is about the Lord calling Ezekiel to be a prophet and to share God’s message to Jerusalem and the exiles. It tells of oracles he receives from God covering three main subjects. The first the warning of the Judgement of Jerusalem. After the destruction of Jerusalem his prophesies become about punishment of the nations that had been enemies of Judah, they were ungodly and had brought harm
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It is sometimes said Ezekiel is hard to read or interpret, however, if you look deeper in to the audience of this book, the culture Ezekiel was in it becomes easier to understand the way it was …show more content…
in Jerusalem. This date in not given but we can reason from Ezekiel 1:1-3 that tells us he was 30 years old at the time he was called into ministry and we know his ministry started in 593 B.C., it also tells us that he was the son of Buzi and a priest. He was taken captive with King Jehoiachin and the ten thousand and relocated in exile to the plains of Babylon in 597 B.C. It was in the 5th year of exile while living near the river of Chebar that he was called into ministry. Ezekiel was married and his wife died during the fall of Jerusalem (Ezekiel 24:18). (Tyndale Press, 1969) Ezekiel is known as a priest that was also a prophet and that he received visions and oracles from God to share with exiles. His prophesies are divided into three main events the fall/ judgement of Jerusalem, judgement of the nations and the restoration of Israel. “A majority of Ezekiel’s message communicates judgements for sins committed.” (Swindoll, 2015) He was a contemporary of Jeremiah and it is thought they may have known of each other due to many similarities in their views. (Ezekiel, 2006) Ezekiel’s legacy is probably best summarized in his passion to which he devoted teaching God’s messages. He was almost theatrical in wording and presenting the messages. It is said, “No prophet was as creative as Ezekiel, in the strategies employed to communicate his message” (Holman Illustrated, 2003) Although, Ezekiel is a Biblical author but his book by the
Ezekiel is a crazy man that makes no sense, but like Ivar, he has wisdom beyond most people’s Sensor 2 comprehension and his suffering easily makes him more knowledgeable. Ivar’s suffering comes because of other people’s distrust and misunderstanding of the kind man that is Ivar. The Bible is one of the most famous pieces of literature, arguably the most beautifully written, and the best story told in literature. Cather’s use of Biblical motifs gives the reader a sense of grandeur and is a definite story of faith.
Later around 792 BCE, the writing prophets come about with the powerful speaker Amos. Amos says a bunch of things that no one wants to hear such as the downfall of Israel’s Northern Kingdom and the death of the King. Then he really upsets everyone by saying that Israel will be sent into exile.
Ezekiel meaning the strength of God, is one of the four greater prophets in the Old Testament. Ezekiel was the son of a priest named Buzi. Not much is known about Ezekiel’s childhood; much more is know after the age of twenty-five. Ezekiel was taken captive in the captivity of Jehoiachin, about eleven years before the destruction of Jerusalem. He was one of the many members of a community of Jewish people who settled on the banks of the Chebar, a river of Babylon. Ezekiel began prophesying in 595 B.C, and finished prophesying in 573 B.C. Ezekiel prophesied for a period that lasted about twenty-two years. Ezekiel was a married man but little else is known about his family life, he also had a house in his place of exile. His wife died a sudden death during the siege of Jerusalem. He lived among the top of his companions in exile, and their elders consulted with him on all matters.
To me, this whole chapter seemed like he was saying that the Bible is just a bunch of stories; since they’re all so similar. Also it was pretty hard over all to follow along with what exactly what was being argued. I feel that Alter also goes off into weird tangents which cause the reader to stop and question his writing. I can usually grasp the meaning of most text; I consider myself I good reader, but there were some parts of this chapter where it was very hard to read what he was trying to say. Several times he jumps from character to character.
The Old Testament and the Bible itself has been studied extensively for centuries. Archeologists and Scholars have labored and pondered over texts trying to decipher its clues. It does not matter how many times the Old Testament has been studied there will always be something new to learn about it or the history surrounding it. In the book Reading the Old Testament: an Introduction, the author Lawrence Boadt presents us with a few different authors of the Old Testament that used different names for God and had a unique insight into the texts. These four sources are titled P for priests, E for Elohim, J for Jehovah, and Y for Yahweh (95). These four unique sources help us realize that there is more than one author of the Pentateuch. These authors took the text and adapted for their culture. This independent source is used by scholars to help gain insight into what was behind the texts of the bible so we are not left with an incomplete picture of what went into the creation of the bible. Julius Wellhausen used these four sources to publish a book to able us to better understand the sources and to give it credibility with the Protestant scholars at the time (Boadt 94). These sources that is independent of the bible as in the DVD Who Wrote the Bible? and the Nova website aide in shedding light on the history that surrounded the writers who wrote the text and what inspired them to write it in the first place. The DVD shows the discovery of The Dead Sea Scrolls and the extensive history of the texts and all its sources in an effort to try to find exactly who wrote the bible (Who Wrote). These scrolls have aided scholars immensely by giving us some of the oldest known manuscripts of the bible in the world today. It shows that the bible w...
“Exploration of Similarities in Religious Texts: A Further Look at the Koran, the Tanakh and the New Testament”
Exodus 21-24 was definitely quite an instructive piece of literature. It was almost raw in its nature as a text or “book” but more of reading an excerpt from a piece of non-fiction most similar to an instruction manual of some sort that you get when you buy a dissembled bike or desk. Something like being enrolled in a police academy there was definite sense of a master-slave relationship in the air. It is like something never before seen in the Torah, these chapters showed a whole new YHWH. The YHWH who is feared like the school principal in an elementary school, not even mom and dad has come on so strong as to the dos and donts of living life. It seems as if YHWH was pushed to such a point where YHWH has no choice but intervene into the lives of his children, and set the rules for the pl...
Although the New Testament has twenty-seven books, I choose to do this research project on the book of Revelation also called Revelation to John. Despite the fact that many people avoid this book, saying that it is confusing, or perhaps even frightening, in my opinion it is the most intriguing and interesting book within the New Testament. The book of Revelation can be quite difficult to understand, there for it often raises more question than answers. However by concentrating on the structure and the symbols within the book, it becomes less difficult to understand. Choosing the book of Revelation for this research paper will give me the opportunity to gain a better understanding of what is in my perspective is one of the most important books in the bible.
Many scriptures found in Deuteronomy along with several scriptures in the Old and New Testament point to Moses as being the author of Deuteronomy. One main verse that points to Moses as being the author of Deuteronomy is 31:9 which states, “9 Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. The book of Deuteronomy never clearly states who the author is, but by all viewing all other scripture and the scripture found in the book of Deuteronomy Moses seems to be the only person that could have possibly written the book of Deuteronomy. Moses audiences in this book are the tribes of Israel. Many Jewish scholars who interpret the book of Deuteronomy believe that Moses audience were the elders of each tribe who delivered what Moses had spoke. The starting date of Deuteronomy is 1451 BC. Moses gives three speeches throughout this book, but there are five parts that make up the covenant renewal. The five parts of the covenant renewal that take place in Deuteronomy are the Preamble, Historical Prologue, Terms, Sanctions, and Ratifications. The Ten Commandments are given to people of Israel in the book of Deuteronomy. Deuteronomy is all about renewing the covenant between God and His people. God spoke to Moses and used Moses to speak to the people of Israel. The covenant renewal took place in the desert which was east of the Jordan River. Everything that took place in the book of Deuteronomy was in the Plains of Moab and in the crossing of the Jordan River to the Promise Land. The generation of Exodus was no more and Moses now led the new generation. In order for the people of Israel to enter into the Promis...
In the days of Christ’s life on this earth, believers did not have access to the Bible in its entirety as we know and are familiar with today. Believers in this ancient time period only had access to the Old Testament. However, through their access to the Old Testament, believers were provided a foundation for New Testament times. This foundation provided New Testament believers with the Lord’s established principles of right and wrong they were expected to follow. In addition, the Old Testament is overflowing with accounts of people whose lives exemplified the future life of Christ on this earth. These pictures allowed the Israelite nation to begin to have an understanding of why Christ needed to come as their Messiah and the work He needed to do on earth. Finally, there are common themes that are interwoven throughout the entire Old Testament. Three of these themes: transgression, redemption, and consummation point to the purpose of Christ’s atoning death on the cross. These themes portray God’s work both in the lives of Old Testament believers, but they also foreshadow God’s desire and plan for believers in New Testament times and beyond.
Correspondingly, other canonical prophetic books interpret Yahweh’s will during periods of social or political crisis.4 Many minor prophets wrote during one of the three critical periods: the Assyrian Crisis, the Babylonian threat, or the postexilic readjustment.5 During the Babylonian threat of the late-seventh century, Habakkuk served as a link between God and humanity. The Assyrian kingdom, led by Shalmanasar V, forced the people of Judah into harsh conditions through a heartless deportation. In time, political drama spread throughout the region. After 612 B.C.E. when Assyria fell to Nebuchadnezzar of Babylon, Habakkuk wrote his prophetic book, focusing on the agony of humankind’s struggle to progress in such a wicked world. His message of faith and morality transcended the evil within society, ultimately revealing to the Israelites that justice would prevail.
The book of Jonah is an adventurous story of a prophet chosen by God to go preach denouncement to a heathen nation. With the exception of stating that Jonah is the son of Amittai, the book itself fails to reveal any background information. Nevertheless, a plorthea of scholars have attempted to provide us with some insight to the, who, when, where, and what of the book. This paper will utilize four scholarly commentaries in a quest to determine the author or authors of the book, the time when it was written, the original audience it spoke to, the occasion, the historical, social and cultural context in which it was written. It will also address the historical, social and cultural context of the book and that of the pericope of 3:1 – 10.
The book of Zephaniah contains messages of divine judgment against Judah and Jerusalem, as well as against other nations. It addresses a rare concentration of references to central issues in the history of ancient Israel. Idolatry, violence, and deception abound in Judah when Zephaniah began prophesying. Zephaniah's prophesying made it clear that Yahweh would execute vengeance upon unrepentant wrongdoers. His adverse judgments would be visited not only upon Judah and Jerusalem, but also upon other peoples: the Philistines, Ammonites, Moabites, Ethiopians, and Assyrians. Significantly, Zephaniah, the prophet, never stands at the center of the book of Zephaniah; the word of Yahweh is at the center of the book. Zephaniah is mentioned only insofar as he is necessary for the interpretation of the text.
Zechariah Zechariah is one of the Minor Prophets of the Old Testament. His book is located between the books of Haggai and Malachi. Zechariah is thought to have preached from about 520-518 B.C. The book of Zechariah deals with the restoration of Jerusalem, the Temple, and God‘s people. Chapter 11 verses 4-17, which is a story of two shepherds, is one of the most difficult passages in the Old Testament to understand.
The kingdom of Jerusalem is one of the most important Kingdoms in the bible, thats why it was so important when it fell to the Babylonians. The beginning of the book is describing in first person from Jeremiah the prophet the destruction of Jerusalem and how sad it is of a site to see. In chapter two of the book Jeremiah is talking about the how mad the lord is at his people, and how he brought judgement to the wicked land. God is showing in chapter two how mad he is and he cut off the power of Israel, but in chapter three he Jeremiah tells us that he is faithful to us and he will restore the land. Even though he to is very sad from his city being taken and destroyed he remembers what the lord has told him. He then explains that the people of the kingdom of judah and the kingdom of Jerusalem need to fall back to the lord and get rid of those false gods. For the love and kindness of the lo...