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Conclusion of black power movement
Black power movement research paper
Conclusion of black power movement
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The Black Church has played many roles in the black community and their struggle for freedom. During the Black Power era which spanned from the mid 1960’s to the late 1970’s, questions raised about the Black Church’s role in the Black Power Movement. What was its role in the movement, and was it helping to further one of the main goals of the movement to get self-determination for blacks? The Black Church during the Black Power movement helped the black people by providing the black communities with a welcoming, open space, uniting black communities throughout the United States and focusing the communities on one common goal of getting self-determination.
The Black Churches provided their community with a welcoming, community space that organizations such Black Panther Party and the Nation of Islam did not provide. Two prominent organizations of the Black Power Movement were the Black Panther Party and the Nation of Islam. The Nation of Islam was a religious organizations. If you did not practice the
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Organization like the Black Panther Party were rooted in mostly urban communities. The organization did have chapters in many black communities but not in all black communities (Shabazz One).Unlike the Black Panther Party the Black Churches were located throughout the United States. They were in rural areas and suburban areas. Each of those churches had various sized followings. If all of those churches united together and focused on fixing the problem of self-determination, that problem would get the amount of equality supporters and representation throughout the United States it needed to be solved. The church acted as the communicator to the communities to the communities scattered throughout the United States. From the church walls leaders would emerge, and guide the national community formed to the victory of self-determination for the black race in
“Black Power”, the word alone raises an abundance of controversial issues. Black power was a civil rights movement led by the black panthers which addressed several issues including segregation and racism. Black power had a different meaning to every member of the Mc Bride family, Ruth and James both looked at black power from a different angle. In “The Color of Water”, The author James Mc Bride admired the black panthers at first, but slowly he grew afraid of them after fearing the consequences his mother might face for being a white woman in a black community influenced by black power. James’ worries were baseless, black power’s motive was to educate and improve African American communities not to create havoc or to harm members of the white community.
Murch uses this to explain why the Party was successful in maintaining itself on the local level but often failed on the national level. One can not argue that the Black Panther Party wasn’t a socially driven movement, but Murch argues that the movement itself was driven by the social structures of the Bay Area African American community. Murch approaches the success of the Black Panther Party at an angle that examines how the Party’s positions and it’s course was driven by the public it was centered within. Murch details that the African American community of Oakland was deeply rooted in family values as well as social organizations, such as churches.
James H. Cone is the Charles A. Briggs Distinguished Professor of Systematic Theology at Union Theological Seminary in New York City. Dr. Cone probably is best known for his book, A Black Theology of Liberation, though he has authored several other books. Dr. Cone wrote that the lack of relevant and “risky” theology suggests that theologians are not able to free themselves from being oppressive structures of society and suggested an alternative. He believes it is evident that the main difficulty most whites have with Black Power and its compatible relationship to the Christian gospel stemmed from their own inability to translate non-traditional theology into the history of black people. The black man’s response to God’s act in Christ must be different from the whites because his life experiences are different, Dr. Cone believes. In the “black experience,” the author suggested that a powerful message of biblical theology is liberation from oppression.
I believe the best place to start this essay would be with an explanation of Black Power. Black Power according to James H. Cone “is an emotionally charged term that can evoke either angry rejection or passionate acceptance.” Critics see it as blacks hating whites, while advocates see Black Power as the only viable option for black people. Advocates see Black Power meaning black people are taking a dominate role in deciding what the black-white relationship should be in American Society. Rev. Jeremiah Wright, Jr. is preaching this right now. He sees that blacks need to go back to their blackness and no longer live their lives as the white society wants them to.
The Black Power Movement is solely to create black power. Involvement in such an issue had been with the Black Panthers mentioned previously. The movement was violent but yet peaceful at some times. The goal was for a better black society, but it also counteracted with white supremacy. Most ideas were taken upon by the influencer Malcolm X.
Black caucuses developed in the Catholic, Presbyterian, and Episcopal churches. "The central thrust of these new groups was to redefine the meaning and role of the church and religion in the lives of black people. Out of this reexamination has come what some have called Black Theology.... ... middle of paper ...
The Black Panther Movement made a progressive contribution to the US and civil rights. In order for a person to understand what the Civil Rights movement was, they would need to understand what political movements were involved, that made a big impact on the Black Community. What was the Civil Rights movement? The Civil Rights movement lasted from the late 1960s and early 1970s. But, the Civil Rights was not born during that time. When Abraham Lincoln was President, he had signed an agreement named the Emancipation Proclamation. This Proclamation was addressed to emancipate all of the slaves that were written on paper. If they were to leave their job as a slave they would have had no where to go and no money, so they still worked for their previous slave owners to get paid and have a life of their own. Other than Abraham Lincoln, who practically saved the black race, there were many others who were involved in the civil rights. They themselves created their own movement inside the civil rights to help give the black community freedom of speech and to stop the government from what the black community thought was racist.
Many people who hear the name African Methodist Episcopal Church automatically make assumptions. These assumptions are based on the faulty premises that the name of the church denotes that the church is only meant for African-Americans or that it is filled with racist’s teachings. Neither of those assumptions is true. The Africans communities established their own churches and ordained their own preachers who could relate to the struggle of being a slave and the struggle of being a free African in a strange land that spoke freedom but their action said something different.
The Black Panther Party was born to elevate the political, social, and economic status of Blacks. The means the Party advocated in their attempt to advance equality were highly unconventional and radical for the time, such as social programs for under privileged communities and armed resistance as a means of self preservation. The Party made numerous contributions to Black’s situation as well as their esteem, but fell victim to the ‘system’ which finds it nearly impossible to allow Blacks entry into the dominant culture. Thus, the rise and fall of a group of Black radicals, as presented by Elaine Brown in A Taste of Power, can be seen to represent the overall plight of the American Black: a system which finds it impossible to give Blacks equality.
The rise of the NAACP, was in effect long before the first members came together as a unit, the spirit of freedom was already being heard through the cries of those lynched, forced to endure public disgrace and ignorance through like of education, the American Negro. Before the first letter was typed, the spirit of writers such as August Meier, and John Hope Franklin were being purged through the blood of their fallen comrades. Yet being in the ground, their voices cry out what does it take for a black man to receive justice as free men. In the spirit of the rise of the NAACP, there were many challenges and obstacles they had to confront, lynching, the Jim Crow laws and educating newly freed slaves of their worth in this hostile society. It is my hope that the voices of Moorfield Storey, Mary White Ovington ans W.E.B. Du Bois will show the validity of the NAACP as a platform to the success of people of color, yesterday, today and whenever needed.
The Black Panthers were formed in California in 1966, and they played a short and different role in the Civil Rights movement, the Black Panthers believed that the non-violent word that Martin Luther King was trying to spread failed, and felt as if they should take matters into their own hands because of the ‘traditional’ Civil Rights would take to long, or wouldn't be compromised with the White man. The Black Panthers followed what Malcolm X said and used violence in a way to get their points across which might of not been such a good idea, and this making the Civil Rights movement being more difficult to built upon the fact that a lot of violence was spreading it was hard for people to get a ‘positive’ outlook on things. The language the Black Panthers used was very violent, as well as their public stance,...
The party was inspired by revolutionaries such as Mao Tse-tung and Malcolm X. Malcolm had represented a militant revolutionary, with the dignity and self-respect to stand up and fight to win equality for all oppressed minorities. Influenced by the teachings of Mao's Red Book the organization became more of a Marxist-Communist group that favored violent revolution, if necessary, to bring about changes in society. Equipped with rifles and the knowledge from many law books the Black Panther Party fed the hungry, protected the weak from racist police, and presented a Ten Point Platform and Program of Black political and social activism. The platform is stated as follows: 1.) We want freedom. We want power to determine the destiny of our Black Community. 2.) We want full employment of our people. 3.) We want an end to the robbery by the CAPITALIST of our Black community. 4.) We want decent housing, fit for shelter of human beings. 5.) We want education for our people that exposes the true nature of this decadent Ameri...
The Black Panther Party has politically impacted life for the black African American community overall, using their civil liberties and voice to stand up and protect their own people from police brutality is what started the Black Panther Party. The majority of Blacks were impoverished, living in poor neighborhoods with increased crime and violence. Neither the government or any organizations did anything to help the African American people, many just did not care about how African Americans were being degraded and mistreated. They decided to change their community, take charge and fight back. The organization was created to try to gain and control their political power, and stop police brutality.
The Black Panther Party was founded on October, 15, 1966 by Bobby Seale and Huey Newton in Oakland, California. This organization was a black revolutionary socialist party that was created to primarily protect African American neighborhoods from violent police brutality. In 1967, the party released and circulated its first newspaper, The Black Panther. Within the same year the organization also protested a ban on weapons in Sacramento on the California State Capitol. After becoming an icon of the 1960's counterculture, the Party was see in numerous cities throughout the nation, with record membership at 10,000 in 1969. Editor of The Black Panther, Eldridge Cleaver and his editorial committee created a document called the Ten-Point Program. This document was comprised of desired wants and needs for the black community, such as; freedom, employment, bread, housing, education, clothing, justice and peace. The Black Panthers expressed their injustices with their saying of, "What we Want, What we Believe". Not only did this document demand specific wants for the panthers, it was also a sign of hope and inspiration for the underprivileged blacks that lived in ghettos across the nation. With a strong passion to turn around the poor black communities, the Panthers installed a variety of community social programs that were made to improve several aspects of the inner city ghettos. Two of their most commonly known programs were its Free Breakfast for children program and its armed citizens patrol that made sure police officers behaved within their limit of power and to protect blacks who became victims of racist police brutality abuse. They also instituted a free medical care program and fought the common problem of young blacks using narco...
The Black Panthers aren’t talked about much. The Panthers had made a huge difference in the civil rights movement. They were not just a Black KKK. They helped revolutionize the thought of African Americans in the U.S.