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Importance of the inspiration of the bible
Biblical theology and inerrancy of scripture
Biblical theology and inerrancy of scripture
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Recommended: Importance of the inspiration of the bible
The Bible is called the “Word of God.” Therefore, did God choose every word or did the authors freely choose their words? Also, how divine is the revelation of Scripture if humans were included in the process? Through the centuries the church’s view of Scripture has remained fundamentally the same, with few exceptions. As early as A.D. 200, the early church father Origen affirmed, “the Scriptures were written by the Spirit of God.”2 Yet as Roger Olson points out, the Bible was not dropped out of heaven.3 Therefore, from the Old Testament to the New Testament the church as believed that Scriptures are both divinely inspired and written by human authors. Furthermore, Olson writes, “The consensual tradition of Christian thought and teaching has …show more content…
Yes, because of the human element of writing the text. Humans make errors, such as Paul’s grammatical errors mentioned above. A long held belief and still held by some today is that the Bible is inerrant—without error, in all of its words. The reason for this belief goes back to support the dictation theory or plenary verbal theory of inspiration. The Swiss theologian Emil Brunner claimed, “Scripture is not only inspired by God and authoritative for Christian faith and practice and infallible in communicating the will and way of God for salvation, but also literally, technically inerrant in everything upon which it touches, including matters of history and cosmology.”12 Yet scholars have revealed minor errors in some texts. Therefore, a better understanding of the perfection of Scripture would be to call it infallible, which according to Olson, “describes the power of Scripture never to fail in its main purpose, which is to teach people about God and transform them in encounter with him.”13 Therefore, Scripture’s main goal and purpose are held together without error in all matters of …show more content…
In fact, the writer of Hebrews says, “The word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.”14 The Holy Spirit continues to work through the text of Scripture to inspire people and transform people into the likeness of God’s Son Jesus Christ. Olson comments, “Suffice it to say here that the consensus that Scripture has a divine origin and possesses divine authority because of its unique inspiration continues to unite faithful Christians of many traditions and denominations.”15 In other words, there is a timeless work of Scripture.
Also, Olson says, “In the ‘hands’ of the Spirit of God the Bible has always again and again become the unique instrument that shapes the identity of God’s people and transforms their lives.16 The Bible is truly God’s means of reveling himself to all of humanity as well as transforming the lives of his followers. The Scriptures were inspired through the Holy Spirit and the Holy Spirit continues working through these “living” words to form his
The Bible is read and interpreted by many people all over the world. Regardless, no one knows the absolute truth behind scripture. Walter Brueggemann, professor of Old Testament, wrote “Biblical Authority” to help people understand what he describes as six different parts that make up the foundation to ones understanding of scripture. He defines these six features as being: inherency, interpretation, imagination, ideology, inspiration, and importance. As Brueggemann explains each individual part, it is easy to see that they are all interconnected because no one can practice one facet without involuntarily practicing at least one other part.
For thousands of years there have been many transcriptions and changes to the words of God, For example, just in the last thousand years there has been three different transcriptions, The New Testament, Homer, and also Sophocles. For a person not to look for their own interpretation of the lord’s book is
When looking at the common theme that Barth develops in God Here and Now, it becomes apparent for the need of congregation to justify, ratify, and promote the Bible as the living word of God. When and where the Bible constitutes its own authority and significance, it mediates the very presence of God through the congregation. Encountering this presence in the Church, among those whose lives presume living through the Bible’s power and meaning. Barth states that the Bible must become God's Word and this occurs only when God wills to address us in and through it. The Christ-event is God's definitive self-disclosure, while Scripture and preaching are made to correspond to him as a faithful witness becomes the perfect statement according to Barth (Barth, 2003, p. 61).
The reasons for it being human is like Kuhn states in his title “The Bible as Conversation”, to have conversation there is a human component. Also there are human authors to the Bible, and each one puts forth the type of story they wanted to communicate. There is also divine intention, God has intentions for us to be his people, but as Kuhn emphasizes, “Divine intention is reversed by human intercession.” This meaning, God’s divine intention can be changed or intersected by human conversation. As in Exodus 33.17, “The Lord said to Moses, “I will do the very thing that you have asked; for you have found favor in my sight, and I know you by name.” This was after the Israelites had gone against God’s command about not setting other gods before him and not making an idol for themselves. And then, Moses had gone before God to stand up for the Israelites, to have God show his mercy on them. Conversely, an example of the Bible as divine would be 2 Peter 1:20-21, “First of all you must understand this, that no prophecy of scripture is a matter of one’s own interpretation, because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God.” Here what the Bible is mainly saying is we are to read the scriptures as God wrote them, and that it is all “God breathed.” I feel Kuhn has it right though, because to have divine intention by God there must also be a human component. This being,
Scripture,” the idea that the Bible is God’s perfect word, the clearest expression of God’s plan
“The Bible is a special revelation from God to man of truths concerning Himself, His purposes, His plans, His will, man and his sinful nature, and God’s redemptive plan for man.”
Even though humans wrote the text, translating it and passing it down from generations to generations, God’s truth is unchanging. Debates of the inerrancy of the bible cannot usurp God as the King of grace. Instead of focusing on the inerrancy of the Bible, individuals who wish to seek a life of faith should focus on the inspiration God is showing them in his word. These revelations should move them into applicable, daily life changing implications from what they have learned. God shows revelations of himself through the Bible, and his character is revealed time and time again throughout scripture. Any faulty facts or discrepancies in grammar or data, should not take away from the value that scripture holds. When we read scripture we bring new meaning of interpretations of the truths God shows us, since new eras and environmental factors will be influential on how we process information. The bible is not just a fact book, telling humans stories of the past, but instead the bible is inspired instructions for how we can deal with spiritual and ethical encounters we
For centuries now Christians have claimed to possess the special revelation of an omnipotent, loving Deity who is sovereign over all of His creation. This special revelation is in written form and is what has come to be known as The Bible which consists of two books. The first book is the Hebrew Scriptures, written by prophets in a time that was before Christ, and the second book is the New Testament, which was written by Apostles and disciples of the risen Lord after His ascension. It is well documented that Christians in the context of the early first century were used to viewing a set of writings as being not only authoritative, but divinely inspired. The fact that there were certain books out in the public that were written by followers of Jesus and recognized as being just as authoritative as the Hebrew Scriptures was never under debate. The disagreement between some groups of Christians and Gnostics centered on which exact group of books were divinely inspired and which were not. The debate also took place over the way we can know for sure what God would have us include in a book of divinely inspired writings. This ultimately led to the formation of the Biblical canon in the next centuries. Some may ask, “Isn’t Jesus really the only thing that we can and should call God’s Word?” and “Isn’t the Bible just a man made collection of writings all centered on the same thing, Jesus Christ?” This paper summarizes some of the evidences for the Old and New Testament canon’s accuracy in choosing God breathed, authoritative writings and then reflects on the wide ranging
Spanning fifteen hundred years with over 30,700 manuscripts, extensive archaeological evidence and 2000 prophecies that have been fulfilled, the Bible is God 's word to us. (Yohn, 2013). In the Bible, the Father is essentially giving us a picture of the history of the world and is also leading us to a place where we must make a decision that involves whether we choose to accept his son or reject him and remain guilty. Additionally, the Word of God tells us what happened that caused this breach between us and God, the result of this and how God has rectified it through the blood of his son. In fact, from the beginning of the Bible (written 1400 B.C.) to the last book (A.D. 96), God is showing us why we need Jesus and how to find him. Just as a plant’s root system propagates and occupies the pot that encloses it, Jesus permeates the entire Bible. Therefore, the motif of the Bible is the story of the redemption of mankind and it all points to Jesus as the messiah and savior who secures this for all.
The nature of Scripture and the authority of Scripture are two characteristics carefully entwined in such a way that creates an impossibility for them to not affect each other. They directly influence each other. Evangelicalism, Liberalism, and Neo-Orthodoxy all have differing views of the nature and authority of Scripture. Evangelicalism takes up the view that the Bible, Scripture, is infallible (Lane, 2006, p. 255). Scripture is God’s word and is therefore fully truth (Lane, 2006, p. 256). People under Evangelicalism equate Scripture with God’s spoken word, and they believe that though God and humans are both authors, the human author was divinely prepared by God to write out His word (Lane, 2006, p. 257). They believe that “the Bible is the supreme authority for faith and practice” (Bingham, 2002, p. 162). Liberalism takes a different view on the Scripture. In Liberalism, religion is “nothing but feeling and experience” (Lane, 2006, p. 238). This reduces the authority and value of Scripture. Scripture is not seen as God’s word or His revelation but as a written record of the experiences of humans, which takes away from its divinity and authority (Lane, 2006, p. 239). Schleiermacher, the father of Liber...
There is considerable debate about the extent to which Humankind has received the Revelation of God. The term revelation deals with how God has revealed himself to humanity or in other words, how he made himself known to that which he has created. Theologians generally distinguish God’s revelation in two ways General, and Special revelation. Many theologians agree that something can be learned from the study of human nature. However, most evident is the moral and spiritual qualities found within humankind that reflect the character of God. One could argue the point that the nature of revelation depends on whether revelation is given or understood through experience, proposition, culture, scripture or all four. Numerous studies show that revelation has been received by humankind through scripture. The influence of scripture has allowed humankind to find out not only about God, but themselves as well. Therefore many people believe that scripture is the one and true way that God have made himself known. Research indicates that through scripture God has inspired, communicate, and revealed himself to humankind through the elements of the world. Through these studies humankind has come to believe and understand that there is a greater source that can give and take away that which he has created. R.C.Sproul states “for whoever or whatever God may be he is altogether beyond our knowledge. Being limited in our ability to think as God does, one must believe and trust through the faith which has be built through the very word that has been written. With that being said, the writer Timothy share with his readers that all scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness (Ti...
Answering these questions is the purpose of this essay. I begin by arguing that the Bible cannot be adequately understood independent of its historical context. I concede later that historical context alone however is insufficient, for the Bible is a living-breathing document as relevant to us today as it was the day it was scribed. I conclude we need both testimonies of God at work to fully appreciate how the Bible speaks to us.
the Bible were “God - breathed” making each a Word from God and not the words of the
One of the major points stressed by Hodge in this essay is that the scriptures are infallible because they were written by the inspiration of God and the Holy Ghost. Hodge begins to describe the attri...
Scripture holds a prominent role in the sermon. In 2 Timothy 4:2, it states to “preach the word in season and out of season”. The Greek word for preach is ‘Kerusso’. It means to be a herald (proclaim) and to preach (announce) a message publicly and with conviction (persuasion). In this verse, Paul gave Timothy and the others ministers a charge and a commission to preach the Word. In order to be an effective preacher, the Word of God must be the foundation. In 2 Timothy 3:16, it states that “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness”. In other words, the Word of God was written by man, God-breathed and divinely inspired. The Scripture is important because it creates an argument or appeal that is persuading the audience to do something. The substance of our preaching must come from the Bible because the Bible comes from God. As messenger and ambassadors of God, we are obligated to speak the mind and thoughts of God.