The berserkers are one of the most interesting and least understood aspects of the Viking warrior society. These were individuals who fought in such a blinding fury that they lost all sense of self and became unconscious killing machines without discrimination. The term berserker has a disputed derivation. It has been suggested that it comes from the term “bare-sark,” meaning “bare of shirt,” or without armor. Many references to the berserkers mention their lack of body armor. The other primary suggestion is “bear-sark,” describing the wearing of animal skins. Bear skin would seem to be the logical choice of fur, but in some of the sagas the berserkers are called “Wolf Skins” or “wolf-coats” (ulfhedinn). The berserkers are often associated …show more content…
with the Norse god Odin, or Wodan, whose name possibly comes from the German “wut,” meaning “rage” or “fury,” and the Gothic “wods,” meaning “possessed.” This kinship with the chief Norse god is illustrated in many of the legends concern ing berserkers. One is that, like Odin, they could alter their form and become animals, or at least assume wolf-like or bearlike qualities. Hrolf’s Saga describes the hero Bjarki taking the shape of a bear during battle and killing more men than any five warriors. Georges Dumezil, in Gods of the Ancient Northmen (1973), describes this phenomenon as the hamnigja, the spirit or soul of the animal appearing in dreams or visions as well as (so the Vikings believed) in reality. The berserkers were also reputed to have had an immunity to weapons, either naturally or through the performance of incantations. This quality is described in many of the sagas. It could possibly be explained by the thickness of the animal skins they wore as protection or their blind rage that dulled any feeling of pain or wounding. Either way, the sight of berserker warriors receiving what should be mortal wounds and continuing to fight certainly had a strong psychological effect on their enemies. The berserkers may have belonged to a cult of Odin, whose practices and spells would have been revealed only to initiates.
Emperor Constantine VII of Byzantium, who employed Vikings in his Varangian Guard, noted a dance his men engaged in while wearing animal skins. This could indicate the performance of cultish rites. Such a dance is also recorded in artwork on Swedish helmets, scabbards, and bracelets. A newly accepted member of the cult is sometimes described as having to undergo an initiation into a warrior band whereby he has to fight a bear. Such combats are also shown in artwork inscribed on Swedish helmets. In such a cult, a member probably would have learned the secrets of bringing on the fighting frenzy, and it has been suggested that the fury was a product of drugs or alcohol. One drug proposed to bring about this condition is the hallucinogenic mushroom Amanita mucaria. Other researchers put the killing frenzy down to mental illness, epilepsy, or self-induced …show more content…
hysteria. The appearance of the berserker was also important in instilling fear in the enemy. The animal skin itself, especially if the head was still attached and worn over the warrior’s head, could present a frightening sight. This, along with an already established reputation as shape changers, provoked fear in the berserkers’ own forces at times. Sagas tell of warriors who in the evening would become moody and quiet before going off by themselves, and many in camp saw in this hints of a werewolf. Berserkers are also often described as being particularly ugly, to the point of being mistaken for trolls. Whether this came from genetic makeup, or intentional actions to make themselves look worse, is unknown. Once battle was joined, the warrior would go into his frenzy, called berserker- gang.
The flow of adrenaline must have been immense, because the aftermath of the fight always left the berserker drained. Hrolf’s Saga describes it thus: “On these giants fell sometimes such a fury that they could not control themselves, but killed men or cattle, whatever came in their way and did not take care of itself. While this fury lasted they were afraid of nothing, but when it left them they were so powerless that they did not have half of their strength, and were as feeble as if they had just come out of bed from a sickness. This fury lasted about one day” (Fabing, 1956). The berserkers screamed like animals and showed incredible strength. This also over time could have contributed to their reputation as shape changers who turned into bears. Indeed, many of these warriors would assume a “bear name,” by adding “bjorn” or “biorn” to their given names, for example, Arinbjorn or Esbjorn. They also are reputed to have drunk bear or wolf blood in order to take on some of the animals’
characteristics. The berserkers were admired as warriors, and in battle they were often the vanguard. Their ties to Odin gave their commanders some elevated status as well, for Odin was seen in many societies as patron of rulers and chieftains. However, the potential for killing their own comrades was great. This put the berserkers in a kind of social limbo, for killing ones’ fellows was looked upon in Norse society as the meanest of crimes. Thus, in many sagas the berserkers are portrayed as villains. They were often accused of raping maidens or even other mens’ wives. It is probably this factor that brought about the end of the berserkers. In 1015 King Erik had them outlawed, along with duels. Prior to this reform, berserkers often challenged men to duels and then killed them while in berserker-gang. They then took their victims’ possessions and families, as was allowed under Viking law. In Iceland, the church outlawed the practice as well, stat- ing that if anyone went berserk they would receive three years’ banishment. Being a berserker was equated with being a heathen and practicing magic, neither of which a Christian church or society would allow. Finally succumbing to these civilizing pressures, berserker-gang came to an end in the twelfth century.
Beowulf had fought numerous battles then the 13th warrior. He had fought Grendel, Grendel 's Mother, the dragon and many more throughout the course of his life. In addition to this Beowulf had fought on his own and went through terrifying places that no one could go to at that time of the period. One quintessential from the pome is “A deer, / Hunted through the wood by packs of hounds, / Astag with great horns, though driven through the forest / from faraway places, prefers to die / On those shores, refuses to save its life in the water.”
Beowulf is one of the most bravest legends. He has no fear! This man will go and fight whoever needs to be fought, with or without help. As soon as Grendel's mother came to get her son’s arm back, Beowulf immediately set out to go find and kill her. He went to the place where she lives and after he plunged into the water, Beowulf swam all the way down to her lair. After he reached the lair, “Beowulf got ready, / donned his war-gear, indifferent to death; / his mighty, hand-forged, fine-webbed mail / would soon meet with the menace underwater” (1442-1445). This task also seems to be a death sentence written all over it, but Beowulf looks death in the face, and goes after his mother. He knows that they are immortal, but right next to Grendel’s mother, is the only sword that can kill them. Beowulf is brave enough to grab that powerful sword, and kill both Grendel and his mother. Men today would not do that. Beowulf does not just stop at Grendel and his mother: he continues to fight more monsters to defend what is his. He then took a break and now decides to come home to Sweden. The son of Ecgtheow bids Denmark farewell, and has a moment with Hrothgar. Hrothgar says, “You are strong in body and mature in mind, / impressive in speech. If it should come to pass / that Hrethel’s descendent dies beneath a spear, / … and you are still alive, then I firmly believe / the seafaring Geats won’t find a
When we hears the term Viking an immediate image of bloodthirsty men with long beards and horned helmets is conjured up in our minds. This is the image the historical sources have given us, and it is partly true. Vikings were merciless when raiding, but they were peaceful when they traded. Their navigational technology was exceptional, and the ones who settled in foreign lands contributed greatly to the lands’ culture.
The epic Beowulf is one of the oldest poems written in English. According to the Norton Anthology, "the poem was composed more the twelve hundred years ago, in the first half of the eight century. Its author may have been a native of what was Mercia, the Midlands of England today, although the late tenth-century manuscript , which alone preserves the poem, originated in the south in the kingdom of the West Saxons" (Norton 21). Although the poem is of English origin, it speaks of tribes (the Danes and the Geats) that are from the "Danish island of Zealand and southern Sweden respectively" (Norton 22). The main character, Beowulf, demonstrates that he is a warrior who places heroism and bravery over his own well-being and life. Beowulf is a hero and an example of a great warrior. His actions give us a good example of the pagan warrior mentality. The pagan society is a warrior society, in which courage and bravery are extremely prevalent. Beowulf fights against monsters and dragons, and he would rather die in battle, then anywhere else. Beowulf is called upon to help defeat Grendel, who is a monster that has taken over the hall of Heorot. He is greeted with great hospitality. Hrothgar, the King of Denmark, is relived to see Beowulf. There is some skepticism by Unferth, who recalls a fight in which Beowulf lost in Battle. Unferth is wrong, and Beowulf says this great line: "fate often saves an undoomed man when his courage is good." Beowulf defeats Grendel with great ease and the people of the hall are gracious to Beowulf.
The character Beowulf, “a man of great strength and bravery” (Magill 388), is a hero in the way he defends his neighboring country, Denmark. When the word that a hostile creature, known as Grendel, was killing tons in Denmark, Beowulf set sail to help defend the people and rid them of the hideous monster.
The first beast the hero faces is the wicked Grendel. At first he appears to be a demon, a “hellish enemy”. However, it is soon revealed that he is human, the “kin of Cain”. This is a crucial detail involving the lesson Beowulf will learn from this battle. The man-beast always strikes at night while his prey is fast asleep. He has no respect for the fight, preferring to attack the unwary and defenseless. On the night Grendel attacks Heorot with Beowulf lying in wait, Grendel’s most horrid of traits is learned: “He suddenly seized a sleeping man, tore at him ravenously, bit into his bone-locks, drank the blood from his veins, swallowed huge morsels; quickly had he eaten all of the lifeless one, feet and hands” (36). This utter disrespect that the supposed ‘man’ shows for human life is a testament to his complete lack of humanity. Any such qualities have rotted inside of him, replaced by hatred. He delights in slaughter, killing not out of necessity or for God or country: “His heart laughed: dreadful monster, he though that before the day came he would divide the life from the ...
Bravery today has changed from that of Anglo-Saxon times. In the poem, Beowulf uses his bare hands to defeat the evil, monstrous Grendel. He believes that it would be braver and mightier if he were to defeat Grendel without use of a weapon. “My lord Higlac/ Might thing less of me if I let my sword/ Go where my feet were afraid to, if I hid/ Behind some broad linen shield: my hands/ Alone shall fight for me, struggle for life/ Against the monster (15).” However, in modern times, bravery is associated and accompanied by weaponry.
The pessimism of the poor Danes was palpable. They had even despaired of appealing to the Christian God and had reverted to offering sacrifice to their heathen idols. Grendel had killed 30 warriors the first night and had taken even more the next night. But their pessimism is dispelled by one Beowulf who is ready and willing to sacrifice himself to repay the debt of Ecgtheow, Beowulf’s father, to Hrothgar. This Geat warrior possesses almost miraculous qualities: “He was the strongest of men a...
In this essay, I will uncover the countless insights that can be learned about the characters in Beowulf, as well as the society as a whole, based on the weapons the characters choose to use in battle. During the Anglo-Saxon time, roughly between 400 and 1066, swords were considered the most precious weapon someone could own. Although it is not certain who wrote Beowulf, and when, many people believe it was composed in the middle to end of the Anglo-Saxon period. Analyzing the different weapons, and significance of each, in Beowulf, and comparing them to the weaponry at the time, provides the readers with a great deal of insight into the society during this period. The use of weapons in Beowulf not only provides the readers with insight into
In the beginning of the novel, Beowulf takes interest in the plight of Hrothgar, King of Denmark, and wants to help him fight Grendel. Grendel is a large monster that has been harassing members in the mead-hall of the Heorot. Beowulf owes Hrothgar a favor, due to the fact that Hrothgar saved his father in years past. Hrothgar is honored to have Beowulf attempt to fight the swamp monster, and decides to hold a feast in his name. When Grendel shows up to the feast, Beowulf illustrates his bravery by fighting Grendel without any armor. When Beowulf wins the battle by ripping Grendel’s arm off, everyone in the mead-hall praises Beowulf for his acts of courage. In this scene, Beowulf proves that he is a hero by fighting off a monster that everyone else was afraid of. This made him look
Beowulf was a Geatish warrior. He went to the Danes in order to fight the dragon, Grendal. Beowulf's goal was to prove his strength and courage by defeating this horrible demon that had been terrorizing the Danes for a while. The King of the Danes holds a great fest in Beowulf's honour, during which Beowulf boasts of past accomplishments. Grendal comes during the feast to once again, terrorize the Danes. Beowulf fights the Demon with no weapons and proves his strength to be greater than Grendal's. As Grendal tries to escape, Beowulf rips his arm off. Grendal goes back to swamp where he dies. Beowulf fought the dragon with no weapon in order to prove his great strength even without a weapon. The Danes greatly rejoiced in Beowulf's great show of power and ability by killing Grendal. Grendal's mother however, determined to extract revenge for Grendal's death. She killed one of the Danes, Aeschere, the King's most trusted adviser, and then went back to her swamp. When the Danes mourn the death Beowulf says to the King, "Wise sir, do not grieve. It is always better to avenge dear ones than to indulge in mourning. For every one of us, living in this world means waiting for our end. Let whoever can win glory before death. When a warrior is gone, that will be his best and only bulwark." By saying this Beowulf shows that his reason for everything he does is to win glory before his death. He also firmly believes that revenge is better than mourning. To avenge Aeschere's death the Danes went to the swamp. Beowulf dove into the swamp to fight Grendal's mother. Fighting underwater, Beowulf defeated her and then cut the head off the corpse of Grendal, which was at the bottom of the swamp, as a prize. Beowulf departs from the Danes and went on...
Warfare is a prominent theme in Beowulf . The reasons and conduct for and during warfare are mentioned and displayed throughout the poem. The reason for warfare is usually for retribution. As an act of revenge, battles are fought. The conduct is also very standard and prevalent. All warfare fought by honorable men had to be fought fair. If the opposing side bore no weapons, then the other side also used no weapons. The author of this poem depicts himself/herself to be an advocate of warfare. By idolizing Beowulf because of his heroic deeds during warfare, the poet makes armed conflict courageous and noble.
When the story begins, Beowulf has gone to the land of the Danes to kill Grendel for the people, not for the glory. Beowulf brings his own hand picked, group of soldiers with him throughout his battles, and refuses to allow help from others. Beowulf also tells the readers he will not use weapons unless necessary. Before the battle against Grendel, a Denmark officer states, “A chosen warrior who bravely does battle with the creature haunting our people, who survives that horror unhurt, and goes home bearing our love” (ln. 210). Also, when Beowulf’s men abandon him in the battle against the dragon, he does not choose to run in fear, but to continue fighting. In this moment much like in his past, Beowulf shows how honorable he really
Given, the current high profile debate with regard to dating the epic poem Beowulf, it is quite surprising that some scholars go as far as placing it during the Vendel era around 550 - 793 CE. Even though it is considered as a kind of folk tale, many are those who believe it happened towards the early Vendel era. As a rebuttal to this point, it might be convincingly argued that this period is also referred to as the Germanic Iron Age. Moreover, this era saw the rise of Norse mythology, which is very fatalistic in nature; it focuses on a world coming to an end in a great cataclysm. Along with this fatalism comes the willingness to die. That is why warriors would go to fight in battles and combats. Surprisingly enough, not only the heroes die but also so do the Gods. Therefore, the central value of this culture is glory and heroism.
The armor that the Vikings wore depended strongly on what they could provide for themselves as protection. Social status was a major factor in the quality of a warrior’s armor. One of the most important pieces of armor the Vikings used was their shield. The most common type of shield used in Viking warfare was a round shield. There were other shields during this time, but the circular shield made it extremely easy for the Vikings to move around. A...