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Christology of matthew's gospel
Analysis of the beatitudes
Christology of matthew's gospel
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This paper will argue the positive and negative points of “The Beatitudes” in the gospel of Luke. Many readers find “The Beatitudes” very controversial do to the contradicting ideas that follow each line. A lot of readers use The Beatitudes as a guide to live a good life. While others think of the verse as having readers rely on others to improve upon their own weaknesses. The verse shows one how to be happy with what you have, how to treat someone else, give to others and how to help others when in need. While the rest would argue that the verse states when you have nothing you should be happy with that, get disrespected and react kindly, give your last to others in need instead of focusing on your own needs, and help others before you help …show more content…
In the first scripture of The Beatitudes it states “Woe to you who are well-fed now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep. Woe to you when all men speak well of you, for in the same way their fathers Ferreira 2 used to treat the false prophets.” This particular verse is saying that while at the moment your well fed, happy, and everyone speaks highly of you at some point you will be hungry, you will mourn, and you will get spoke about badly. This passage signifies that one should be content with what they have in the very present, for it will be gone at some point. Another point the passage that is significant is that while some are blessed with certain things at the moment and others are not, those who do not have the blessing others have will eventually have their happiness, and wealth. Everyone has different times of need and different times of satisfaction. The contradicting side of this verse is one thinking that because a person is happy that it will just go away all do to it being stated like one cannot always be happy. Or that laughter will soon turn into weeping and the same idea to go with getting spoken highly of, everything good will soon be nonexistent in ones life all because they once had
Revised Standard Version Catholic Edition Bible. Eds. Dom Bernand Orchard, Rev. R. V. Fuller. San Francisco: Ignatius Press, 1966. Print.
Our readings from Luke’s Gospel portray those in poverty as the people who will inherit the earth and be by Christ’s side in the kingdom of heaven. In the Gospel of Luke, it states, “Blessed are you who are poor, for the kingdom of God is yours” (6:20). Our readings from scripture paint a picture that suggests that those who are suffering in the world during their lifetime, will be
It refers more to the idea that people must work for their goals. Another line in verse two is “Bitterness keeps you from flying” which metaphorically is suggesting that being bitter will prevent people from succeeding in life. The final three lines in verse two speak of love: “Know the difference between sleeping with someone/ And sleeping with someone you love/ I love you ain’t no pick up line”. These three lines are alluding back to the times when people knew the people they woke up next to, the times when the phrase “I love you” was not thrown around just to make someone happy; it had actual
This paper is written to discuss the many different ideas that have been discussed over the first half of Theology 104. This class went over many topics which gave me a much better understanding of Christianity, Jesus, and the Bible. I will be addressing two topics of which I feel are very important to Christianity. First, I will be focusing on the question did Jesus claim to be God? This is one of the biggest challenges of the Bibles that come up quite often. Secondly, I will focus on character development.
Luke Timothy Johnson uses Prophetic Jesus, Prophetic Church in order to make a strong point that when studying both Luke and Acts as a unit, rather than reading the canonical order in the Bible, gives us one of our best prophetic looks at the Church for all ages. By presenting this point Johnson hopes to light a fire in our churches of today by using the prophetic works of Luke, so that we as Christians will attend to the ways that Christ intended the church to be. In Johnson’s introduction he states that it is not wrong to study Luke and Acts separately as there are many ways to study the scripture, nevertheless it is wrong to look at Luke and see the prophetic ways of Jesus, and then looking at Acts as non-prophetic. Through seeing Luke’s
The word “beatitude” comes from the Latin word beatitudo meaning “blessedness”. The Beatitudes describe the happiness we can get from inner spiritual qualities. The Beatitudes are short passages that hold deep meanings and is addressed to everyone. Each of them serve a different purpose. They are deep interpretations of different principles. It measures our faith and trust in God. It expresses our need for Jesus and God’s guidance. God explains how things that seem to be undesirable are also blessed in a way we might not think. It elaborates the meaning behind unwanted qualities and how they can be good. These conditions might make us unhappy but God’s words tells otherwise. The piece suggests the kind of people who really are blessed. The Beatitudes is similar to the Ten Commandments. Both are God’s wishes that we hope to follow. This also contains the goal of our existence. It is basically describes how we, as God’s children, are expected to live. It fulfills God’s promises by showing a way to the Kingdom of Heaven. It is a path to our inner happiness and pureness. Why do we study the beatitudes? It leaves us choices on how we could purify our hearts. This piece describes how we can live our lives as God’s disciples. It is to remind us that people who are suffering are being cared for. It helps us further understand the concept of salvation. We could incorporate this teaching in our everyday lives by praying, allowing us to have a talk with God. Another way is to simply believe in God. By believing in him, we prove that we are faithful and that we put our trust on Him. We could always instill good behaviours within us, to promote goodness. There are a lot of interpretations of the Beatitudes. Many of the passage is applied in...
Damrosch, David, and David L. Pike, eds. "The Gospel According to Luke." The Longman Anothology of World Literature. Compact ed. New York: Pearson, 2008. 822-33. Print.
For centuries, we as a people have developed rapidly over time. From the Age of Agriculture, throughout Western Civilization, and even through the Industrial Revolution we have surpassed a great deal of setbacks and triumphs. Within this incessant evolution lies a common theme that serves as the foundation for all that we have become: Work. Most people today view work as the dreadful place we go to every day to exhaust our time, completing mundane tasks for our unsympathetic superiors. Consequently, many individuals fail to realize what the meaning of work really is and why it is so important to our future well-being. In the Bible, instead of viewing work as a squandering burden it depicts work as one of the most valuable parts of God’s creative plan for mankind. Rather than view our work as a hassle with no means to an end, He wants us to embrace it; value it; for everything we do is for Him. In a biblical context, all the work that we do, we do in the name of the Lord, even if it means we have to struggle, and our finishing reward is Heaven.
how to get in to the Kingdom of God, what it is, and what it means to
In the passage of Luke 7:36-50, Luke narrates the event of a meal of fellowship held at Simon the Pharisees home with Jesus and the disciples. Through fellowship and communion at the table, an unnamed woman enters Simon’s home and brings expensive ointment to wash Jesus’ feet. As these events are carefully assessed in Luke, this passage reveals particular aspects of table fellowship that ultimately consist of equality, unity, elements of sharing as this is representative of the Kingdom of God.
When Jesus called His disciples, His invitation was simple. He invited them to follow Him. The same is true today. In Matthew 28, Jesus gave His last charge to His disciples, and the charge was simple. He called his followers to go and make disciples. Much effort has been placed by Christians to fulfill this charge, commonly referred to as the Great Commission. Jesus chose to fulfill the implementation of the New Covenant through 12 men who He called, appointed, and commissioned, and he only had a few short years to prepare them for the task (Willson, 1990). His methods were unconventional and were revolutionary for that time. His disciples were to be trained extensively by Jesus, living with Him for three years prior to His ascension. He taught about servant leadership and its meaning for both the leader and follower Matt. 20:25-28). From the beginning, Jesus put in place a careful plan, and an examination of His actions in the Gospels showed that Jesus left behind the pattern to be replicated. His methods, which included the incorporation of three different levels of discipleship, included His interaction with Peter, His closest three (Peter, James, and John), and finally the group of 12. This paper identified and analyzed the three levels of discipleship Jesus modeled, these discipleship methods were then measured against modern leadership theories, and Jesus’s level of involvement and interaction with his disciples were critiqued in light of these modern theories in an effort to determine the effectiveness of this approach.
It is warning the people that if they don’t start listening to the true prophets, he will leave them to be destroyed in the hands of the false prophets and corrupt leaders of the land. God tells them that he really does not want them to come to this, because the passage ends with a prophecy about what will become of the worthless shepherd. I think this is a message to false prophets that eventually no one will believe them, and also to the leaders or kings that they will lose all of their power and military strength. God reminds them that he really is helping protect them from the full effect of their sins, even if they don’t realize it. In other words, things could be a lot worse, but God loves humans so much that he won’t let it get worse.
The three parables contained in chapter fifteen of the Gospel of Luke are a tightly woven trio anchored on either side by closely related teachings. The preceding chapter gives instruction on humility and hospitality, telling the reader to open the invitation to one’s meal table to all, including the poor, the sick, and the unclean. In the following chapter the reader finds instructions for how to use wealth to benefit those same people. In the middle of these we find chapter fifteen, containing the parables of the lost sheep, the lost coin, and the prodigal and his brother. As a part of the triplet, the parable of the lost sheep challenges the reader to not only invite the poor into one’s community, but to receive them as family with joy and celebration.
In the General Epistles, we are shown how to follow Jesus in hard times and when it is essential to walk with Him. The General Epistles show us the difficulties of life when dealing with captivity, mistreatment by those of a higher social standing, and racism. Today we have many similar difficulties but they are in the form of working for human glorification, benefitting others who are not in need for our work, and maximizing profits for a company. These scenarios are not for Gods purpose but only for human purposes. The General Epistles also show us how to deal with these difficulties and overcome them in a way that we can be helpful working toward Gods purpose. Trusting that God will provide for us and that we must work to only benefit others
When this proverb is analyzed with Ecclesiastes in mind, the theme would be a completely different method. For example, "Rejoice in your youth, you who are young; let your heart give you joy in your young days," means that the youth will desire opportunities to pursue every pleasure, which by the teaching of Ecclesiastes, would be wrong. It would be wrong for the reason that since the youth will be pursuing pleasures, they would be living a toil (toil #2 pleasures to fill the body). Ecclesiastes warns against man living toils. Since a toil is not a man's true center, the youth would be going against the greater good. "Follow the promptings of your heart and desires of your eyes. But this you must know: for all these things God will bring you judgment," also has significant meaning within the teaching of Ecclesiastes. Ecclesiastes tells the youth to follow their heart and eyes' desires, yet they will be watched by God. In writing this, Solomon almost condones the pleasures of sin and seems to temp the youth, but then tells them that if they take that course of sin, God will judge them.