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Indian culture and way of living
Indian culture and way of living
Indian culture and way of living
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I lived in India for 15 years, since birth. I am not surprised that I was brought up in a rigid country. I was born in Patiala, a city of Punjab which is usually known for its antiqueness. Though I was born in Patiala, my upbringing was done in another town close to my birth city. My town was small but had a miscellany of people. One could find every kind of person in there. The first few years were not that hard; I used to go to school and then come back home. I enjoyed my life’s first few years but as it known that a coin has two sides my life was not totally a “Party all night”. I always had a bad gall bladder; it remained filled with urine all the time. My being shy always serves a great disadvantage for me. I had a hard time asking my teachers to use restrooms in case of urination. A teacher is not an omniscient who would know when I have to go to loosen myself. It would not be a surprise if I say I did it in my skirt all the time. Yes, I used to do that often and usually become a trouble maker for my teacher and the child care ladies who had to clean me. “She is a kid.” That us...
In Philip J. Deloria’s Athletic chapter from his book “Indians in unexpected places” he talks about his grandfather’s connection to sports. He goes into further detail about how his grandfather’s place in sports is similar to other Native Americans. Native Americans used sports as a way to find their place in a new society. Sports was also used to strengthen the community. “Many Indian communities responded by drawing webs of kingship and unity ever tighter, trying to keep sport stars humble” (113). Athletics was now being used to bring all of the community, especially in times when it seemed divided. Sports also disproved the “Vanishing Indian” idea because society saw Native Americans playing in these sports and saw that they still existed.
Christina Snyder, who was a student of South history, focused on Oglethorpe and colonization, slavery and the Civil War. However, when she learned of an older South, which was once dominated by Native people, she was fascinated by the region’s Native history. Although there were much warfare occurred at the region, she concluded the region as “… I also learned that these two Souths were never really separate, that the region was and is diverse and contested.” (Snyder 317) In the book “Slavery in Indian Country”, she explored the long history of captivity. I will write a book review of this book in the following.
The novel The Absolutely True Diary of A Part-Time Indian and the movie Smoke Signals both originated from the mind of a man named Sherman Alexie. The novel and the movie have some similarities, but each similarity has a subtle difference. Some subtle differences between the topics in the novel The Absolutely True Diary of A Part Time Indian, and the movie Smoke Signals is the emphasis the author puts on each of the topics. There are a few topics that are shown in both the novel and the movie such as racism, identity, and loss. These topics are expressed very strongly in the novel but are vague in the movie.
Zitkala Sa’s autobiography “Impressions of an Indian childhood” Should remain a part of the American Literary canon because her writing is full of rich history. Within the history that she depicts, she shows a different perspective. A lot of times, people do not realize the perspective of the Indians when looking back at this time. Her writing shows what begins out as a happy childhood.
Can you imagine growing up on a reservation full of people with no hope? The character Arnold in the book The Absolutely True Diary of a Part-Time Indian by Sherman Alexie did. In the beginning of the book, Arnold was a hopeless Native American living on a hopeless reservation. In the middle of the book, Arnold leaves the reservation and finds out that his sister left too. By the end of the book, Arnold experiences a lot of deaths of people who mean a lot to him but he still found hope. Arnold becomes a warrior for leaving the reservation and going to Reardan.
Alexie Sherman, a boy under an Indian Reservation that suffers from bullying since the 1st grade, who would have a hard time being around white people and even Indian boys. US Government provided him glasses, accommodation, and alimentation. Alexie chose to use the title "Indian Education" in an effort to express his internalized feelings towards the Native American education system and the way he grew up. He uses short stories separated by the different grades from first grade to twelfth grade to give an idea of what his life was like. He seemed to have grown up in a world surrounded by racism, discrimination, and bullying. This leads on to why he chose not to use the term Native American. He used the term "Indian" to generate negative connotations
What do the following words or phrases have in common: “the last departure,”, “final curtain,” “the end,” “darkness,” “eternal sleep”, “sweet release,” “afterlife,” and “passing over”? All, whether grim or optimistic, are synonymous with death. Death is a shared human experience. Regardless of age, gender, race, religion, health, wealth, or nationality, it is both an idea and an experience that every individual eventually must confront in the loss of others and finally face the reality of our own. Whether you first encounter it in the loss of a pet, a friend, a family member, a neighbor, a pop culture icon, or a valued community member, it can leave you feeling numb, empty, and shattered inside. But, the world keeps turning and life continues. The late Steve Jobs, CEO of Apple Computers and of Pixar Animation Studios, in his 2005 speech to the graduating class at Stanford, acknowledged death’s great power by calling it “the single best invention of Life” and “Life’s great change agent.” How, in all its finality and accompanying sadness, can death be good? As a destination, what does it have to teach us about the journey?
Ethnic hierarchy is something that states the superiority of the white people then the other
Have you ever wanted something really badly, but couldn’t afford it? This is a common occurrence, but what about food? Have you ever went to be hungry because you couldn’t afford to eat? Unfortunately, Junior, the main character in the book, The Absolutely True Diary of a Part-Time Indian, felt exactly this way for food. Even though Junior didn’t have as many resources as the other “white kids,” he still chose to look at the positives. This novel shows that even in times of great hardship, people can still choose to have hope and look at the good in their lives.
Adolescents experience a developmental journey as they transition from child to adult, and in doing so are faced with many developmental milestones. Physical, cognitive, social and emotional changes are occurring during this tumultuous stage of life, and making sense of one’s self and identity becomes a priority. Sherman Alexie’s The Absolutely True Diary of a Part-Time Indian addresses the challenges of adolescence in an engaging tale, but deals with minority communities and cultures as well.
“I’m never going to act like my mother!” These words are increasingly common and yet unavoidable. Why is it that as children, we are able to point out every flaw in our parents, but as we grow up, we recognize that we are repeating the same mistakes we observed? The answer is generational curses: un-cleansed iniquities that increase in strength from one generation to the next, affecting the members of that family and all who come into relationship with that family (Hickey 13). Marilyn Hickey, a Christian author, explains how this biblically rooted cycle is never ending when she says, “Each generation adds to the overall iniquity, further weakening the resistance of the next generation to sin” (21, 22). In other words, if your parents mess up you are now susceptible to making the same mistakes, and are most likely going to pass those mistakes to your children. In The Absolute True Diary of a Part-Time Indian, Sherman Alexie shows the beauty of hope in the presence of a generational curse. Even though the elders are the ones who produce the curses, they are also the ones who attempt to break Junior from their bond forming mistakes. The curses that Arnold’s elders imprint on him lead him to break out of his cultural bonds and improve himself as a developing young man.
The average person wants one thing more than anything else, and that thing is to belong. Usha, a young girl from Calcutta, is no different. Already trying the find her place in the world, Usha must now assimilate into cultural society within the United States. Usha’s uncle, Pranab Kaku, came from Calcutta as well having first come to America, his experiences start off worse than Usha’s, which causes him to join the family in an act of social grouping. With the Old World trying to pull them back and the New World just out of reach, both must overcome tradition and develop their own personal values.
Primary sources are important because they give the reader first person accounts of people’s direct experiences as they were experienced by the person, and witness accounts of what someone directly observed of a situation or event. Primary sources are used in history to give accounts of what was happening at the time from someone who lived that event, and can recount what happened as they experienced it instead of things written on the subject that have to rely on outside information to write the story because they were not there.
How your culture had shaped who I am today? I was born and raised in China for at least 8 year, and my parents’ culture have once deeply influence my choice of the future and limit my vision. As everyone know, China is once a communist country, similar to old Russia (USSR). People are not allow to be wealthier and education are limited. In Chinese culture, it is necessary to subject one’s own desire for a greater value to the family. If I don’t follow my parents order, it will brings shame to the family. There were moment in my life where I would follow the tradition and culture as a nice son, but I am tired of following the tradition. Sometimes, we have no clue that we live under the internalized oppression from culture and elder. Internalized
I was a somewhat unwanted child, because the culture exalted male children and despised female children. I was my parents’ third daughter. I was also the darkest skinned, another trait that was undesirable in my culture. I cannot forget that my mother was unsatisfied when she had me. When I was at my tender age my told me about her past and why she wanted a son and dissatisfied when I was born. From her upbringing and the cultural praise of male children, she too wanted a son. However, my father was always proud of us even though we were daughters. As a little girl I would go to my father and touch him in order to become light like him, and he told me I was his precious gold. His love and acceptance of everyone inspired me to aim higher. My father doesn’t believe gender determines a person’s intelligence, so he always hoped for the best for his three daughters and son. I realized that my parents’ had different perspectives on their children because of their varying upbringings. Coming to America I...