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Greek philosophers and representative democracy
Plato and aristotle democracy
Plato and aristotle democracy
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Democracy was founded in the ancient Greece city-state of Athens. Athens went through a couple of systems of government before coming upon democracy. Democracy was created in order to satisfy the citizens of Athens and helped to revolutionalize politics in ancient Greece and, a couple of centuries later, the rest of the world. Because the revolutionary ideas of the Athenians had more solutions than problems, I believe that the government system of democracy was an important and successful innovation.
Before creating the democratic form of government that the Athenians first used, Athens practiced the oligarchy. Athens had a center of government in their city state known as the polis. The polis was the city-state’s center for government. All around Greece, people were using a polis as their center of government. But rather than having democracy as their forms, they ranged from oligarchy (“rule by the few”) to tyranny (“rule by the tyrant”) and the in betweens of timocracy (“rule by the wealthy”) and aristocracy (“rule by the best”). It was only in response to the crisis of corruption within their oligarch that Athens decided to start the Council of 500, and create the rule by the people (C).
The power that the oligarchy held was divided among three bodies of democratic like government. The first was the ekklesia. The ekklesia was the people. It consisted of every male citizen in Athens. It functioned as the major decision making body of government. All male citizens could vote, be elected, and had equal say. Freedom of speech was also honored.
The next body of government is the boule. This body was the Council of 500. It served by making the daily legislations. They impimented theirs laws under direct supervision of the ekklesia. Each Council member served for a one year term and all citizens were eligible to be chosen (A). The Council members were random Athenian males (“not elites or charismatic individuals”) because the offices were not filled by election, but rather by a lottery (D).
The third body of government was the deme. This body subdivided the territory that the polis governed into sections. The member of each deme selected a specific number of boule members. The representation was relatively equal and helped to connect the entire city of Athens to the democratic government (A).
Athenian democracy created a few problems however. The majority of the major Greek philosophers disagreed with the political system as a whole.
In comparing the Ancient Athenian system of government, and the Modern Day American political system, there are many similarities. In Ancient Athens, democracy was developed in response to a long history of oppressive rulers who used their position of power for their own benefit. Ancient Athenians sought a government where all citizens were considered equal under the eyes of the law, and all had a fair say in the running of their country. Following a series
By the fourth century B.C.E. there were hundreds of Greek democracies. Greece was not a single political entity it was a collection of about 1500 separate poleis or cities scattered around the Mediterranean and black sea shores. The cities that were not democracies were either oligarchies or monarchies (often times called tyrannies). Of the democracies, the oldest, the most stable, the most long-lived, and the most radical, was Athens.
Socrates and I grew up alongside the Athenian democracy, and experienced her vicissitudes in the past seventy years. We have both heard and experienced cycle of five types of governments that Socrates had mentioned. (Plato, Republic 8.547e) Our democracy was established hundreds years ago under Cleisthenes and turned to tyranny under Isagoras. In our childhood, Athens was a timarchy, and then Pericles ruled Athens with the
Athens was one of the largest Greek city states. (Stockton, 4). It was about one thousand square miles (Stockton, 4). Athens was founded in the 8th century BC (Muller). It was at first ruled by the college of archons. (Muller). After a term of one year, the archons became members of the Council of Elders (Muller). The people had a voice in the popular assembly, the Ekklesia (Muller). However, it did not have real power until 600 BC. By then, it was an established institution of Athens (Muller). It became the central policy making body in the 5th century. There were two main governmental bodies, the Assembly and the Council. (Acropolis). The Assembly was responsible for policy making. (Acropolis) The Council was responsible for administration and implementing the Assembly’s policies. Not everyone could participate in Athenian politics. Slaves, resident aliens, and women were excluded.
It is surprising indeed that Even today, tyrannies and dictatorships exist in the world when more than two and a half thousand years ago the ancient Athenians had developed a functional and direct form of democracy. What contributed to this remarkable achievement and how it changed the socio-political. scene in Athens is what will be considered in this paper. The paper will have three sections, each detailing the various stages. of political development from the kings of Attica to the time of Pericles when, in its golden age, Athens was at the height of its. imperial power.
This Athenian democracy was the first of its kind, and was certainly not the last. After Cleisthenes returned from exile, he created the first real government of the people – the demos, aroun...
During the age of Pericles, the ideal form of government was believed to be a government formed by all of the citizens regardless of wealth or social standing. This was known as democracy, literally meaning “ government of the people” [Document 3.] This government favored the many instead of the few. Athens was a direct democracy, meaning every citizen participated in debates. Western civilization used this philosophy of government by many, and created an indirect democracy where citizens elect officials to make and enforce laws.
Athenian democracy includes participation of all adult, free, male, citizen, made possible for all. If at the beginning and during the thriving period of the Athens democracy the occupations of a state position was considered to be an worthy duty for the citizens, the taking in of ...
The restoration of Athenian democracy around the fifth century BC in the city-states referred to as the polis evidence the value of political autonomy. An Athenian democracy that was entitled to the city f Athens as well as surrounding regions likes Attica was the foremost autonomy across the universe. It inspired other cities in Greece to foster democracies (Ober & Weingast, 2017). A significant number of Greek cities followed Athenian theory. However, none of the cities were documented like Athens. Athenian autonomy was a structure of direct democracy. Athens residents were permitted to directly select their legislations well as executive bills through direct votes. Nonetheless, all Athens residents were not allowed to participate in the voting exercise. Voting qualifications included being an adult and a male citizen of
The march towards developing a democratic society is often obstructed with societal unrest due to the influence of the status quo on the instruments of power. Before the rule of Solon, Athens underwent this same rule, as there was much discontent among the social classes in Athens. The society suffered financial disparity that often was the trigger for the war among the rich and poor in the society. This was a major factor that forced Solon into power to institute policies that would see a reformed Athens. By so doing, the society was looking for an avenue that would guarantee democracy and a society that is fair for everyone. The city-state of Athens was the epicenter of the revolution for the Athenian democracy during the fifth century BC. In the Athenian democracy, the electorate voted for the legislation of bills instead of a direct democracy where the electorates are tasked with electing representatives who later developed the bill. Among the first people who made significant contributions to the development of the Athenian democracy were Solon (594 BC), Cleisthenes (508/7 BC), Pericles (495 – 429 BC) and Ephialtes (462 BC). Pericles was the longest serving democratic leader who contributed much development in democracy in the city. This paper will give an account of the age of the Pericles.
Sparta contained a four branch government system that was considered among the most unique in all of Greece. Unlike the democracy of Athens, Sparta was based on an oligarchy structure. The diarchy, which consisted of two kings, was the first division of this government. These figures held little influence over the state and served more as a symbol of royal heritage (Kennell 83). The second branch was the Gerousia council which acted as an advising body and held some authority over court decisions.... ...
The Athenian government was a democratic government, which means it was ruled by the people to vote and have a voice in society. The democracy was slowly formed by leaders Solon and Cleisthenes. Solon took over when Athens was in political turmoil. He introduced new reforms to forgive debts, outlaw new loans, free people that
The term democracy is ambiguous, but Abraham Lincoln (1863) defines it as the “government of the people, by the people and for the people.” This modern take of democracy should guarantee basic personal and political rights to every individual person, everywhere, every day. Josiah Ober (2007, p.4) points out that “the Greek word dêmokratia conjoins kratos, a term for ‘power’, and dêmos, a term for ‘the people’.” It therefore means ‘power of the people’. But the Athenians did not call it democracy at the time, “they called it ‘isonomia’ or “equality in law”, writes Bernard Randall (2004, p.86). The earliest forms of democracy were formed by the ancient Greeks around 510 B.C in Athens.
In the fifth-century BC, Athens emerged as one of the most advanced state or polis in all of Greece. This formation of Athenian ‘democracy’ holds the main principle that citizens should enjoy political equality in order to be free to rule and be ruled in turn. The word ‘democracy’ originates from the Greek words demos (meaning people) and kratos (meaning power) therefore demokratia means “the power of the people.” The famous funeral speech of Pericles states that “Our constitution is called democracy because power is in the hands not of a minority but of the whole people.” However, only citizens (free adult men of Athenian descent) could participate in political matters. Women and slaves held no political rights, although they were essential in order to free up time for the citizens to participate in the matters of the state. The development of Athenian democracy has been fundamental for the basis of modern political thinking, although many in modern society UK would be sceptical to call it a democracy. Plato and Aristotle in The Republic and The Politics respectively were critical of the Athenian democracy, by examining the culture and ideology present the limitations and possible downfalls of a democratic way of life. Within this essay I will outline these limitations and evaluate their validity.
The Greeks system of democracy was an entirely new concept when it was created, and one that has had lasting affects as it continues to influence present day politics around the globe. Modern day democracies may very well not exist if it wasn’t for the success the Athenians had with democracy. Today we look back at these ancient civilizations and we try to better our current society by learning from their mistakes and building on their success.