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The Ape of the Sushi Master Essay Frands de Waal is a world leading primatologist, author of The Ape of the Sushi Master, who decided to inform everyday people about his cultural reflections regarding his theory of survival of the kindest. He questions the popular theory of survival of the fittest with his own scientific observations. He allows us to explore the animal kingdom with his observations as he informs his audience on his theory. Waal claims that animal species rely on altruism which is acts of kindness in order to survive. Throughout his book he supports his claim by using rhetorical strategies (list) this appeals to the audience (appeals, trust in him as author,feelings) ultimately make his main argument persuasive. It is first …show more content…
important to acknowledge that he begins by establishing common ground with his audience by using ethos. He starts off by sharing his personal experience in a small zoo in Lop Buri, Thailand. From this anecdote we can come to the conclusion that he wants his audience to see him as person who is just like us. When he went to the zoo he did not go as a scientist but rather tourist. He establishes common ground since a visit to the zoo is an experience that is commonly shared by many people. From this experience he supports his claim of altruism by sharing what he witnessed at the zoo. In the small zoo he witnessed three tigers sharing a cage with two dogs as he calls them "walking snacks". However, he continues by explaining how this came to be he says, "I learned that one of dogs had raised the tiger cubs along with her own puppy, and that the whole family had happily stayed together" (317). Furthermore, he observes the actions of the tigers by using descriptive language to describe the tiger's actions towards a boy who in this case was seen as a as walking snack (OFF TOPIC). It is important for Wall to start off this way to make the reader feel comfortable and grow a relationship where he is a superior that is talking above us. France de Waals establishes his credibility as a scientist through the use of ethos to make his argument valid. He is seen establish his credibility when he starts analyzing the statue of a tiger and an eagle fighting each other. He comes to the conclusion that the statue is quite ironic since both animals do not encounter each other in their perspective habitats. He relates the statue to the concept of survival of the fittest however then mocks the zoo by presenting a statue with artificial situations. Furthermore, he continues to establish his credibility as a scientist when he presents us with his hypothesis regarding the argument of animals help each other only if the help is reciprocated back. Wall tested this idea with chimpanzees sharing food at the Yerkes Primate Centers Field Station located near Atlanta. From his observations he concluded, "If chimpanzee A groomed B in the morning, A's chances of getting food from B in the afternoon were greatly improved" (318). This an example of both chimpanzees experiencing true kindness. Throughout Walls book he brings his audience closer through pathos by tapping into things they value the most and hold dearly such as motherhood, and dogs.
He uses this approach to show that animals are truly altruistic. In the first example he taps in on what humans value the most, motherhood. He informs us about the experience of a biologist named Thomas Kunz, with 2 fruit bats. He describes one bat as a midwife (someone who helps with the birthing process) and the second bat as an "unexperienced mother" who is struggling to give birth. He states, "She licked and groomed her behind and wrapped her wings around her, perhaps so as to prevent the emerging pup from falling" (327). The midwife bat is seen to be giving comfort as she wraps her wings around the future mother similarly to a hug. Furthermore, the midwife bat demonstrates the new mother the correct feet down position for a successful delivery as if she was her tutor. As he is describing the situation he allows the audience to feel for the bat emotionally. It is important for the audience to be emotionally connected because that will lead to them to root and care for the bats. Throughout this example not only is he showing that the bats are being altruistic, but we are also experiencing altruism because we care. In addition, he wants us to see the bats as humans. He adds, "She also repeatedly fanned the exhausted mother with her wings" (328). The midwife bat is showing true altruism by helping the mother bat even …show more content…
though she's is not experiencing any benefits, this is a complete act of kindness. To continue supporting his argument Wall also covered dogs which is something we hold dear, after all dogs are a human best friend. He includes an example of two dogs one Rottweiler and one golden retriever who rescued their owner who fell through ice from a frozen lake (331). He states, "crawled side by side on their bellies toward their master". He adds "the heavy man managed to grab their collars, one in each hand, upon which both dogs inched backward, pulling him out". We can take from both of these quotes that the dogs were aware of the danger they faced since they crawled on their bellies and inched backward. It is also important to acknowledge that because their owner was a heavy man that meant more risk for the two dogs. Therefore, this is an example of true asterism as the dogs are risking their life to save their owner. Charged language is seen throughout the text to evoke and tap into the audience's emotions through the use of pathos.
Wall uses charged language to create an environment where the audience can feel the same feelings as the animals from his examples. For example, charged language is seen when talking about the depressed rescue dogs to evoke sympathy, sadness, and heavy hearted. He refers back to Mexico's city's earthquake of 1985 where rescued dogs were used to save victims from the rubble. He focuses on Aly a German shepherd and his experience from this event. Aly would be happy when he found survivors however, became depressed as the number of deaths outweighed the number of survivors. He states, "Aly regarded humans as his friends, and he could not stand to be surrounded by so many dead friends" (332). In addition, after a few days from Aly's trip to Mexico Wall states, "His big brown eyes were mournful, and he hid behind the bed when Hebard wanted to take him out again" (333). Hebard is a pioneer of canine search and rescue who owns Aly. Aly wasn't the only dog that became depressed, but others too became so depressed that they stopped eating and would even reject their favorite treats. The charged language used evokes sadness as we can see that Aly and other dogs lost their passion for their job and lost hope. The charged language also allows the audience to hope that Aly and the other dogs get back on their feet. In order for the dogs to gain their happiness and
passion for their job they had the dogs participate in a mock earthquake rescue where they were able to find a "victim" alive. After this Wall states "Refreshed by this exercise, the dogs were ready to work again" (333). Without the use of charged language Walls audience would not have been able to follow along with Aly and her emotions. Aly and other rescue dogs are a perfect example of altruism as they risk their life's in natural disasters in order to save humans who are not even part of their same species.
Bunting used certain word choice and evidence to create an overall theme of her story. The author used words like “pretended”, “shared”, and “don’t need a reason” repeatedly to emphasize how the characters in the story are acting. In the text it shows how good the animals really are towards each other, “The birds and the squirrels shared the trees. The rabbits and the porcupines shared the shade beneath the trees and the frogs and fish shared the cool brown waters of the forest pond.” Before the Terrible Things came the animals shared and helped each other out.
The Species of the World. Paul Revere's Ride. New York, NY: Oxford University Press. Paine, T., & Slaughter, T. P. (2001). Common sense and related writings.
...ven its unique personality, identity, and destiny. They are like us, but they live in books. To me, we can know read their stories and use what we read to connect them to what we already knew. Manny, the main character in “Crossing”, was being compared to a monkey whose tied up with chains, which resembled the lost of freedom for both of them. Manny compared the group of people who wants to catch him and sell them to hawks to emphasize that he can not fight back the hawks. it’s either run or caught, he doesn’t have a choice. He also compared the way the people from example three to street dogs, because they way they fought. Throughout our processing throughout the history, we had maintained a very close relationship with animals. Which is what Gary Paulsen, the author of “ Crossing,” had tried to do in the “ Crossing,” to compare the character he made to animals.
In his article The Modern Hunter-Gatherer, Michael Pollan recounts the events that took place during his first hunting trip. Both during and after the hunt, Pollan struggles with an array of emotions that he conveys directly with his audience. From this struggle, a moral complication is formed regarding the direct relationship of death between humans and animals. By not giving a direct answer regarding the question he introduces of whether animals and humans experience death in the same way, Pollan leaves his text open to interpretation which ultimately forces his audience to view hunting through a more challenging, introspective lens.
...vivalist instinct that involves self-preservation. Hobbes, however, is unable to explain altruism, thus we developed the Varied Levels of Survivalism as a layer above his theory. This modification allows for varying motives based on circumstances, all based on survival. Hume takes note of this altruistic tendency but he gives a scenario that is either inapplicable or he does not filter survivalism from humanity. Utilizing Hobbes’ survivalism, Hume’s generosity when capable, and the Varied Levels of Survivalism, we arrive at a viable theory of human nature and explanation of human behavior.
People perpetrate seemingly selfless acts almost daily. You see it all over the news; the man who saved that woman from a burning building, the mother who sacrificed herself to protect her children from the bomb blast. But how benevolent are these actions? Are these so-called “heroes” really sacrificing themselves to help others? Until recently, it was the common belief that altruism, or selfless and unconditional kindness, was limited primarily to the human race. However, within the last century, the works of several scientists, most prominently George Price, have provided substantial evidence concluding that altruism is nothing more than a survival technique, one that can be calculated with a simple equation.
This paper shows that altruism is a very complex issue and much more information could be introduced, following this would allow a greater look at the complexity of other views such as the religious or the philosophical side. Garrett Hardin’s ‘lifeboat ethics’ is a perfect example and proof of this paper, showing that we would rather let others gets killed instead of trying to help a
Different theories have been developed which relate to this theme of moral decay throughout history, even several centuries after Hesiod's life. This idea of evolutionary decay seems to corroborate with the widely received, contemporary theory of evolution, or Darwinism, brought forth through the designs and beliefs of Charles Darwin in which he states that, in nature, only the fittest creatures will survive ...
“Jiro Dreams of Sushi” is a documentary about an 85 year old man, Jiro, who is one of the best sushi chefs. Jiro owns a very small sushi restaurant that only seats 10 guests, and earned three stars from Michelin Guide. Three stars is the highest rating you can get Michelin Guide. Yamamato, the food writer, said in order to receive three stars from Michelin Guide you must have all three of the following standards: quality, originality, and consistency. Jiro met all three of the standards so he received the three stars from Michelin Guide. Not many restaurants have acquired three stars from Michelin Guide. You must be one of the best chefs to obtain three stars from Michelin Guide.
In this essay, I will discuss and define both speciesism and moral individualism in Paola Cavalieri’s book, The Animal Question. Additionally, I will provide my opinion on which is the strongest argument for speciesism and why I still disagree with it. Speciesism is the belief that humans are inherently superior to all other animals, solely based on their species membership. This widely held belief is used to justify the blatant discrimination of nonhuman animals, resulting in a lack of moral rights and the exploitation of defenseless beings. This view, that humans are of special moral status, is constantly attempted to be rationalized in various ways.
First, it all starts with the dried seaweed, known as “Nori”, dried to perfection; crispy, flavorful, and fit to be consumed as a crucial part of sushi. Rice joins in, and is spread out on the seaweed. All the toppings get tossed into the mix, and brought into existence is a bundle of pride and enjoyment: sushi. As a passionate sushi lover, I follow the motto “Sushi is love, sushi is life. If it isn’t sushi, it’s never sushi.” Countless people around in my presence have eaten sushi; I stand by the judgment that it’s simply one of the best foods that exist. It’s not perfect, there are some negligible points that never arrive at the point of being singled out, noticed even, those issues right under your nose. People notice them for a split second and wonder about what could be bothering
Author Yuval Noah Harari has a unique way of reviewing the past fourteen billion years in his monograph Sapiens: A Brief History of Humankind. His intention for writing this book is mainly to bring up the conversation of the human condition and how it has affected the course of history. In this case, the human condition coincides with the inevitable by-products of human existence. These include life, death, and all the emotional experiences in between. Harari is trying to determine how and why the events that have occurred throughout the lives of Homo Sapiens have molded our social structures, the natural environment we inhabit, and our values and beliefs into what they are today.
Some psychologists believe that altruism stems from evolution, or the survival of the fittest. They point to examples where ants will willingly bury themselves to seal the anthill from foreign attacks, or the honeybee’s sting. That sting rips out the honeybee’s own internal organs, and has been described as “instruments of altruistic self-sacrifice. Although the individual dies, the bee’...
The reader can see the theme of the story by analyzing the transformation the creature undergoes. The original state of the creature is compassionate, innocent, and gentle. He is born with the desire to love and receive it back from others. In
Humans place themselves at the top of the sociological tier, close to what we as individuals call our pets who have a sentimental value in our lives. Resource animal’s on the other hand have a contributory value within our lives: they provide us with meat and other important resources. In order to determine the boundaries between how we treat animals as pets and others simply as resources, utilitarians see these “resource animals” as tools. They contemplate the welfare significances of animals as well as the probable welfares for human-beings. Whereas deontologists see actions taken towards these “resources animals” as obligations regardless of whom or what they harm in the process. The objection to these theories are, whose welfare are we