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The role played by Abraham in the bible
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“I have not come to judge the world, but to teach them in humility and to save them, and to create an example for my disciples, so that they will do as I do.”
-Jesus (Liber Graduum 19.14)
Throughout history, relatively few humans have claimed kingship, many have taken up the mission of priesthood, and a select amount have claimed to be prophets. One person however claimed to be all three and God. He came with goods news, laughter, tears, pain, salvation, healing, and justice. Jesus Christ, the Messiah, is the only person in history, who in my and many people’s opinion truly fit the definition of priest, prophet, and king.
Born to Mary, Jesus of Nazareth is commonly referred to as “Christ”, the Greek synonym for the “Hebrew” word “Messiah” (Paul, John, II. "King."). Messiah can be defined in the Hebrew language as the “Anointed One” (Paul, John, II. "King."). Jesus’s three-fold title of prophet, priest, and king will be discussed from the perspective of the Catholic tradition which states that those who are called to the office of God are anointed with oil (Han).
King
Jesus’ title of Messiah has been foreshadowed in the Old Testament and through Matthew’s genealogy; it is proven that he is from the blood line of David (Paul, John, II. "King."). Delving into the kingship of Jesus, we find that his mother Mary was told by the angel Gabriel of the position he would hold. "The Lord God will give to him the throne of his Father David, and he will reign over the house of Jacob forever; and of his kingdom there will be no end (Luke 1:32-33).” This is similar to the promise made to David, except that God promises Jesus an “everlasting” rule. This means that although David was promised a kingdom on Earth, Jesus was promised something beyo...
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Journet, Charles. The Theology of the Church. San Francisco: Ignatius, 2004. Print.
Leith, John H. Basic Christian Doctrine. Louisville, KY: Westminster/John Knox, 1993. Print.
Paul, John, II. "Jesus Christ, Messiah and Prophet." Jesus Christ, Messiah and Prophet. Servizio Internet Vaticano, 12 June 2002. Web. 03 May 2014. .
Paul, John, II. "Jesus Christ, Messiah King." Jesus Christ, Messiah King. Servizio Internet Vaticano, 12 June 2002. Web. 03 May 2014. .
Paul, John, II. "Jesus Christ, Messiah Priest." Jesus Christ, Messiah Priest. Servizio Internet Vaticano, 12 June 2002. Web. 03 May 2014. .
A messiah is a rather ambiguous term. It mainly means an anointed one; usually a messiah is considered to be a son of David and would reestablish Israel to what it once was. Because messiahs are anointed ones they would typically be Jewish priests, prophets and kings. However, a Messiah can also be a warrior, or a man of peace. (CITE) A messiah was to reestablish unity among the Jewish people and navigate through the hardships and oppression that they went through during early Judaism and bring a sense of freedom and relief. An array of messianic claimants came forth during the two peaks of Jewish rebellion, the death of King Herod the Great and the first Jewish war against the Romans.
Vermes, Geza. Jesus the Jew: A Historian's Reading of the Gospels. Philadelphia: Fortress Press, 1973.
It is believed that in Messianic Judaism’s doctrine, Jesus is the Messiah of Israel, the savior of the world, and the Son of God (Loren), also known as Yeshua. The background history of Yeshua is that he was of Jewish descent, w...
52. Votaw, C.W., "The Modern Jewish View of Jesus." The Biblical World, 1905. 26(2): p. 102, 114.
The book, The Meaning of Jesus: Two Visions, by Marcus Borg and N.T. Wright is a conversation of sorts between, “The Leading Liberal and Conservative Jesus Scholars” as they “Present the Heart of the Historical Jesus Debate.” In the introduction, the scholars note that the inspiration and writing of the book grew out of friendship. The book is evidence of the public and private conversations between these scholars and friends, sharing in Christian faith and practice as they work through these complex issues in hopes of understanding each other better. Both, “…acknowledge Jesus of Nazareth as Lord, and [we] regard the no-holds-barred study of his actual history as a vital part of what we mean by that” (viii).
Regarding fulfillment, the New Testament writers have identified Jesus Christ as the Messiah. They believed that the prophecies from the Hebrew Bible have been performed by Jesus and that He was sent by God. First of all, God told Abram in Genesis 12:3 that the world would be blessed through him. A Messianic prophecy was that the Messiah would be a descendent of Abraham, from the tribe of Judah, and also from King David. The genealogy of Jesus in Matthew 1:2-6 reveals that He descended from Abraham, Judah, and King David. Thus, the author of Matthew is asserting that according to Jesus’ forefathers, He qualifies as being the Messiah.
John Paul, II . "Veritatis Splendor, Encyclical Letter, John Paul II."Veritatis Splendor, Encyclical Letter, John Paul II. N.p., n.d. Web. 04 Mar. 2013. .
Davis, Basil, S. “The Identity of the Disciple whom Jesus Loved.” The Expository Times 113 no. 7 (2002): 230-231.
... main discourses of Jesus. Upon reading the Gospel of Matthew, readers are able to identify Jesus as the crucified Messiah and exalted Lord of the church. As the first book of a two-work narrative, Luke focuses on displaying Jesus as the universal Savior of the world, and readers are encouraged to spread the message of redemption to people of all nations. As the universally-known action story, the Gospels incorporate the drama, suffering, and hope associated with the life of Jesus, the ultimate hero. Whether people read this story through the lens of the intended audience or simply to gain understanding and knowledge about Jesus’ journey on earth, the purpose of the Gospels is clear. Despite differing elements of the Gospels, their intention to spread the wondrous story of Jesus and the coming of His kingdom throughout the world will forever remain constant.
This paper will compare the concept of the Messiah within Judaism and the development of the messianic tradition within Christianity. Consideration will be given to Judaic thought on how this religion understands the concept of the Messiah. Defining how throughout history it shaped the foundation of this religion to distinguish its own individual identity. Analysis will focus on the abstraction of the Messiah and how Jewish believers interpret the coming of the Mashiach in connection with the prophecy of Isaiah. Discussing how eschatology is understood in this religion compared to Christianity, and how different Jewish groups define the Messiah prophecy from early history up until the modern day era. The paper will also discuss the development of the Messianic tradition within Christianity, focusing on the prophets, Jesus and how the messianic period is defined in Christian theology; in order to establish if the son of God has arrived in this world and fulfilled his promise through death and resurrection, or if the messiah and the messianic age is still yet to come as understood in Judaism.
Matthew characterizes Jesus as the prophesized Messiah that has finally arrived. Every time a significant event, Matthew highlights that these events fulfill a certain specific prophecy. One example is the revelation that the power of the Holy Spirit caused the Virgin Mary to conceive. Matthew 1:22-23 says, “All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel.” Later on, Matthew 2:18 quotes a prophecy in Jeremiah that foretold the Herod’s actions, and Matthew again quotes another prophecy in Matthew 2:15 where “the Lord had spoken by the prophet, ‘out of Egypt I called my son.’” This was when Joseph, Mary, and Jesus had fled to Egypt to avoid the wrath of Herod. Other important details that fulfilled prophecies are Joseph’s lineage of the House of David and Jesus’ childhood in Nazareth (which makes him a Nazarene). (Matt. 2:23) The very end picture that Matthew intends to portray is that Jesus fulfills so many specific prophecies in the Old Testament, that surely, without a doubt, Jesus was the Messiah the Jews were waiting
When we talk about Jesus as a leader, we may imply two different forms: Jesus as the only Son of God, God of the universe, or the risen Christ as being one with God; or Jesus as the 1 st century flesh and blood human being, the historical figure. Since the purpose of studying leadership is to improve one's own leadership skills, it makes sense to analyze Jesus' applicable traits, actions, and accomplishments as a good leader—in his historical role—so his leadership skills can be feasibly related to ourselves as human beings. I will attempt to analyze, using modern leadership criteria, how Jesus of Nazareth, the Jew and carpenter's son, was an effective spiritual leader of his time.
Johns, Loren L. The Lamb Christology of the Apocalypse of John. Tubingen: Mohr Siebeck, 2003.
The four gospels are detailed accounts of the life and ministry of Jesus Christ. Each portrays a unique story and angle of Jesus, who is the savior of the Jews and the world. Apostle Matthew’s writings are to prove to the Jews that Jesus is their Messiah. Mark stressed the humanity of Jesus and also his deity. Luke wanted to show that the gentile Christian in God’s kingdom is based on the teachings of Jesus. John speaks of Jesus as one sent from God to reveal His love and grace to man. The four gospels work together to elaborate on the several key themes; salvation, spreading His word, and the fulfillment of Jesus’ promise.
The gospels explain Jesus’ life and death including His identity but also his activities, works, leadership and his suffering. Jesus is seen as a manifestation of God’s relationship with humans. An important fact about Jesus is the humility and modesty associated with his birth, upbringing and death. The fact that such a person ...