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Amish culture summary
Multicultural Education Summary Statement
Multicultural Education Summary Statement
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Many, who have never had the opportunity to witness the Amish culture, may be simply missing out on one of the simplest ways of life. Dressing like they never made the turn of the century, having a horse as the main means of transportation, and not having a camera on hand to take family photos may be just a few of the things that we often observe about the Amish culture from our point of view. But, have we ever just stopped and thought about the reason of why they act the way that they do? In today’s time, we are often guilty to judge others at a rate that is faster than the rate that we actually “walk in someone else’s shoes.” I chose the Amish culture because I had the opportunity to travel in the northern United States, on the rodeo trail. That spent many days in Indiana and Pennsylvania, and I had the chance to go to a market where Amish were selling products. They had either baked or products they had designed and with their own two hands. After witnessing the simple way of life, as many would consider it, and the people who woke up in 2014 and still look like they are in the 1800’s, I left that place thinking that these people have a reason for the way of life that they practice. The way of life seemed very strange, because of the “simple” way of life and not so much dependent upon technology and gas engines, well engines are basically technology. Of the five levels of multicultural development I would categorize the Amish to fall under the level of ignorance/hatred. This way of life for many which live in the northern United States, along with some scattered about various portions of the United States seems to be their own unique way to become closer to God and reach heaven. Not that I actually consider the Amish ...
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Amish: Out of order. (2014). Retrieved from http://channel.nationalgeographic.com/channel/amish-out-of-order/articles/amish-out-of-order-facts/
Bax, K. (2014). The amish way of life and culture - everything you wanted to know!. Retrieved from http://www.countryfarm-lifestyles.com/amish.html
Bonta, B., & Boulding, E. (2005). Peaceful societies. Retrieved from http://www.peacefulsocieties.org/Society/Amish.html
Pennsylvania amish religion and traditions. (2014). Retrieved from http://www.padutchcountry.com/towns-and-heritage/amish-country/amish-religious-traditions.asp
Shenberger, P. (2010). Cultural diversity: Eating in america. Fact Sheet Family and Consumer Sciences, Retrieved from http://ohioline.osu.edu/hyg-fact/5000/pdf/5251.pdf
The amish. (2007). Retrieved from http://www.religionfacts.com/christianity/denominations/amish.htm
Wallach, Jennifer Jensen; Wallach, Jennifer Jensen (2012-11-21). How America Eats: A Social History of U.S. Food and Culture (American Ways Series) (Kindle Locations 755-756). Rowman & Littlefield Publishers. Kindle Edition.
...n, A. M. ( 1995, Spring) The Amish Struggle with Modernity. Virginia Quarterly Review. Vol. 71, Issue 2
The family provides a dense web of social support from cradle to grave. […] Family members help each other during an emergency, a fire or flood, and, of course, at a death”. The Amish community would not have withstood the drastically shifting eras had it not been for their foundation built on solid family and community relationships. Within Amish homes, bonds between siblings, parents and their children, as well as potentially extended families ties including aging grandparents or other relatives, are of utmost importance. Importantly, these interrelationships are not left within the household as the Amish community holds an interconnectedness inclusive to the community that creates an additional support network. This patchwork community of benevolence is not a gift, but a reward. There are expectations and consequences, as the BBC reports “[…] Members are expected to believe the same things and follow the same code of behaviour (called the Ordnung). The purpose of the ordnung is to help the community lead a godly life. […] If a person breaks the rules they may be 'shunned', which means that no-one (including their family) will eat with them or talk to them”. Expectations must be met for an Amish individual to earn and maintain their spot within the community. Despite guidelines wavering depending on each community and their location, the Amish are expected to follow God and seek salvation in a preset and dictated manner. Punishments for breaking the ordnung are strictly enforced and the insubordinate individual is completely excommunicated as a result of their disobedience. Since family connectedness is universally valued amongst Amish communities, if an individual is shunned, they will lose not only their community status but communications will be severed between immediate family members. When applied to education, if prohibited by that particular Ordnung, pursing a higher
In the article Social Change Among the Amish out of a group of selected Amish families 130 questionnaires and/or personal interviews were obtained for the information in this article. The Gemeinschaft community is clearly understood in this article about the Amish. The Amish are a Gemeinschaft community living in a Gesellschaft society. The Amish people are polite and cordial but they are not to intrigued by outsiders intruding on their land.
On March 23, 1998, I carried out an interview and field observation to confirm a previous hypothesis on Amish social change and survival. I hypothesized, based on library research and personal experience, that Amish society was not static but dynamic and affected by many factors such as economics and cultural survival. In order to check the validity of my hypothesis I arranged to spend a full Sunday (March 23, 1998), with an Amish family. I attended church services at the Westhaven Amish-Mennonite Church in New Holland, Pennsylvania, and afterward spent the day observing and interviewing with an Amish dairy farmer named Aaron and his wife Anna. They have six children and live on a dairy farm in Lancaster County Pennsylvania, which is a large farming community. I met Aaron and his family roughly four years ago while in Lancaster County with my family and since then our families have remained in close contact. Thus, to do an ethnography on the Amish, my primary informant was Aaron, someone I was already comfortable speaking with.
Wise, Stephan. "How the Amish Work." How Stuff Works.com. Amish America, 19 Sept. 2002. Web. 23 Mar. 2014.
Amish lifestyle is a very strict and limited lifestyle in which the Amish people choose to live a life that is very sheltered from the outside world. They have very limited electronic access and do not drive typical cars that most Americans drive. They all live basically with the same goals and family values. The male works and brings home the supplies necessary for living while the female is tasked with raising the family and providing meals and household duties. Amish families are typically very large and in many ways, they do practice many of the same activities non-Amish people do. They go to church, they have schools at least for a period of the children’s lives, they hang out, they spend time with their families, and they even play sports. However, they are very more strict and serious with their values and try to limit, as much as possible, their communication with the outside world because it is said to be a bad influence and leads the Amish people to the devil.
Schlosser, Eric. Fast Food Nation: The Dark Side of the All-American Meal. Boston: Houghton Mifflin, 2001. Print.
Nutrition and health have become more popular in today 's society. Our generation is becoming more and more indebted to the idea of being healthy and eating nutritious meals. However, in “The American Paradox,” by Michael Pollan he argues that our unhealthy population is preoccupied with nutrition and the idea of eating healthy than their actual health. He also mentions the food industry, nutrition science and how culture affects the way we eat and make food choices. While Pollan is right about all these factor that affect our eating habits, there is more to it than that. Convenience, affordability and social influence also affects our food choices making them inadequate.
This research paper are for those who tend to eat food specifically geared toward their culture and have never veered from it. One would see this research essay as a form of reference/reasoning to their many questions regarding the upheld idea that soul food is the only predominant food choice in the typical African American home. It also signifies the reason it is held at the highest standards of those within the African American race/community. It also centers around those who wish to enjoy other foods but are culturally stuck to eating only things that are generalized to what is considered a norm within their community or race. My goal is to educate those who have been deterred form trying new foods, due to lack of support
Story, M., Bass, M., & Wakefield, L. (1986). Food preferences of cherokee indian teenagers in cherokee, north carolina. Ecology of Food & Nutrition, 19(1), 51-59.
This research paper is for those who tend to eat food specifically geared toward their culture and have never veered from it. One would see this research essay as a form of reference/reasoning to their many questions regarding the upheld idea that soul food is the only predominant food choice in the typical African Americans home. It also signifies the reason it is held at the highest standards of those within the African American race/community. It also centers around those who wish to enjoy other foods, but are culturally stuck to eating only things that are generalized to what is considered a norm within their community or race. My goal is to educate those who have been deterred from trying new foods, due to lack of support
Food is traditionally considered as a simple means of subsistence but has developed to become filled with cultural, psychological, religious, and emotional significance. Consequently, food is currently used as a means of defining shared identities and symbolizes religious and group customs. In the early 17th and 18th centuries, this mere means of subsistence was considered as a class maker but developed to become a symbol of national identity in the 19th centuries. In the United States, food has been influenced by various cultures such as Native American, Latin America, and Asian cultures. Consequently, Americans have constantly Americanized the foods of different cultures to become American foods. The process on how Americans have Americanized different cultures’ foods and reasons for the Americanization is an important topic of discussion.
American culture is changing dramatically. In some areas it’s a good thing, but in other areas, like our food culture, it can have negative affects. It is almost as if our eating habits are devolving, from a moral and traditional point of view. The great America, the land of the free and brave. The land of great things and being successful, “living the good life.” These attributes highlight some irony, especially in our food culture. Is the American food culture successful? Does it coincide with “good living”? What about fast and processed foods? These industries are flourishing today, making record sales all over the globe. People keep going back for more, time after time. Why? The answer is interestingly simple. Time, or in other words, efficiency. As people are so caught up in their jobs, schooling, sports, or whatever it may be, the fast/processed food industries are rapidly taking over the American food culture, giving people the choice of hot