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Short summary about plato s the republic book
Democracy in plato's republic
Democracy in plato's republic
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In Plato’s Republic, Socrates argues that for the perfectly just city to be realized in practice, philosopher must become kings and kings must become philosophers. In order to prove his point I will discuss the metaphor of the divided line and the allegory of the cave to explain Socrates’ theory of knowledge. Finally the questions of whether what a person knows make him or her better person? Does it qualify him or her to rule? Will get answered.
First what is the divided line? The divided line is the theory that Socrates explains in book VI and is a continuation of his Sun metaphor from earlier in the text. In this metaphor Socrates wants to show a point of view of the states of the minds in which we live on, the physical world and that of the shadows. An interpretation of this is that we as human do not know about something if all we know is based on shadows or images of it. A good example would be coaching an NFL football team, every fan think they can do a better job if given the opportunity especially after a disturbing loss. We call this Monday morning quarterback, in fact the true if the fans may sound like they know how to do the job but is not true. They are basing the decisions they would have made on the actions that occurred after the fact. Socrates said that the divided line has four sub-sections A) Intelligence B) Reason C) Belief D) Illusion. We the fans according to this division belong to section C and D, we belief in the illusion that we can coach an NFL team a lot better than a man who has dedicated his life the game and must likely has actual professional playing experience.
The allegory of the cave is Socrates’ example continuing on the divided line theory focusing on section C) Belief and D) Illusion. He goe...
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...people that want to know how to rule. For this to become true those who are kings must become philosophers because justice “concern is not with external actions, but with a man’s inward self, his true concern and interest” (Plato, 443d). Justice is not the right of the stronger like Thrasymachus said but the effective harmony of the whole community.
I think that what a person knows makes him or her better person, because is through education that society is going to progress. By making individuals better persons that in effect will translate into a better society as a whole which should be the main concern. Does education qualify him or her to rule? Absolutely it does; there is no way something good can come out of an ignorant ruler. If the ruler does not understand the struggles of other it cannot rule effectively any community no matter how big or small it is.
The Allegory of the Cave by Plato, shows the contrast between sense experience and rationalism. The story explains that in the cave where some people have known nothing of the outside world and can only comprehend what they see based on what little they do know of their cave. The people have come to the conclusion what the shapes represent and what causes them and believe it to be correct and thus believe it as the reality of the world. However what they don’t know is that this is not the world and what they will soon find out is that the things they once saw with their eyes what they smelt, what they heard, what they felt were just shadows of real images and objects cast on the wall by fire. What this does is show that sense experience can be at fault because the one perceiving is at times is ignorant of the fact that they know nothing of the true reality of the world and its workings. One must be showed how things are in order to learn and thus no longer be ignorant but have now begun taking steps towards wisdom.
The "Allegory of the cave "is broken down into four levels. The cave itself representing the tunnel we as humans have dug for ourselves away from the world of learning and knowledge to a world of safe answers where nothing is ever questioned . The cave represents the human's subconscious struggle to be safe and hide from the unknown. Beginning with Level one . The shadow watchers(the mystified )Illusion the figures and shadows reflection on the cave wall.This level is best described as such because the prisoners are not seeing what is real .They are seeing a copy or illusion of what is the real.They are seeing what they want to see.Level two The shadow casters .I believe the shadow casters area people who realize that the world is not as it
American’s education system has been entering crisis mode for a long time. Throughout the past few years, the overwhelming question “Is college needed or worth it?” While it is an opinion, there are facts that back up each answer. Plato’s “Allegory of the Cave” mentions that the enlightened must help the unenlightened and further their knowledge. The problem with America today is that high school students are given the option of college and that makes for less enlightened people. While it is possible to learn in the work force or Army, college is a better option. Mary Daly wrote the article “Is It Still Worth Going to College?” which talks about the statistical value of attending. Michelle Adam wrote the article “Is College Worth It?” which mentions the struggle young people are going through to even get into college. Caroline Bird wrote the chapter “Where College Fails Us” in her book The Case Against College where she
James Baldwin once said “It is only when a man is able, without bitterness or self-pity, to surrender a dream he has long cherished...that he is set free, that he has set himself free - for higher dreams, for greater privileges.” This quote displays the abundance of courage that is needed to leave everything an individual has in order to move forward. The bravest thing he can do once he has lost his identity, is to surrender who he was and open his mind to the possibility of wo he is going to be.
Plato’s concept of The Allegory of the Cave is an idea based on his theory of forms. The theory argues that our knowledge of reality/forms is not real knowledge; only our knowledge of these forms can be considered as real knowledge. The Allegory of the Cave was a conversation between Glaucon and Socrates. Socrates was explaining the cave to Glaucon. There’s a group of prisoners who ...
The Delphic oracle told to his friend Chaerephon that Socrates is the wisest man on earth. However, he did not think in that way and tried to prove that the oracle had not right. When he started to talk with people it turned out that the politicians are arrogant and not so clever, poets do not understand their own work, manual artisans considered themselves to be so smart in all areas, however, they know only their craftsmanship. When Socrates showed their ignorance, he became hated. Although he only wanted to prove that human wisdom is not so important and has not the biggest value in life. Moreover, he was just about to show that real wisdom belongs only to the gods. Socrates wisdom consisted in realizing his ignorance. Other people did not confess to their ignorance, they thought that they know everything. Socrates was aware of that he can do not know something, compared to others. And for him it was natural, when other people did not want to confess to their
In The Republic, Plato presents the relationship of the Divided Line and the Allegory of the Cave in connection to his epistemology and metaphysics. Throughout the Republic he discusses his beliefs on many topics using examples that express his ideas more thoroughly. He is able to convey very complex beliefs through his examples of the Divided Line and Allegory of the Cave. Plato’s epistemology depicts his idea of the Divided Line which is a hierarchy where we discover how one obtains knowledge and the Allegory of the Cave relates to Plato’s metaphysics by representing how one is ignorant/blinded at the lowest level but as they move up in the Divided Line, they are able to reach enlightenment through the knowledge of the truth.
In book seven of ‘The Republic’, Plato presents possibly one of the most prominent metaphors in Western philosophy to date titled ‘Allegory of the Cave’.
In Plato’s The Republic, Socrates described the just city- what shall take place in this city, who shall live there and their social hierarchy, among other topics. At the top of the just city’s aforementioned hierarchy is the ruling class. By the end of book V Plato has established that the only appropriate ruler for the just city is a philosopher. Plato offers various arguments to support his claim, with his main arguments revolving around the nature of the philosopher and their expansive knowledge of the world around them and the nature of the just city that he has created.
In conclusion, Plato draws all the elements of his perfect city-state and started it by the kings. Those kings have to understand the good, because all the achievements of society will rely on them. Therefore all the evidence and Plato’s information of philosopher king will be useful for uniting people.
Likewise, Plato’s philosopher king also uses the same concept but calls it “Justice” or “Good.” Similarly, to Machiavelli, who needs his Prince to have virtù to lead the people, Plato necessitates that his king use philosophical knowledge and emphasize justice to guide the unenlightened masses towards a just and stable society as well. When Socrates discusses the allegory of the cave, he remarks how when rulers must descend “to the general underground abode” where the masses “reside,” the ruler “will see a thousand times better than [the inhabitants of the cave]…because [the ruler has] seen the truth about things admirable and just and good” (Plato 520c). Plato believes that by seeing beyond the cave, and understanding the situation he exists in, the leader will have the appropriate ability to bring foresight and intelligence when making difficult decisions. While Plato’s and Machiavelli’s means of educating, changing and legitimizing political communities differ, the two philosophers share the same goal of using the benevolent dictators’ attained knowledge to lead the masses and their governments to prosperity and good fortune.
For Plato, the aristocracy and the citizenry are not capable of ruling because they are uneducated and unknowledgeable in terms of wisdom-based governance. In this case, Plato’s depiction of the philosopher as a seeker of wisdom is a specialized occupation, which the ordinary citizen can only partially understand in terms of seeking wisdom. This type of governance applies to the view that a philosopher is the only qualified candidate for kingship because of this all-encompassing view of
In Plato’s Republic, the main argument is dedicated to answering Glaucon and Adeimantus, who question the reason for just behavior. They argue it is against one’s self-interest to be just, but Plato believes the behavior is in fact in one’s self-interest because justice is inherently good. Plato tries to prove this through his depiction of an ideal city, which he builds from the ground up, and ultimately concludes that justice requires the philosopher to perform the task of ruling. Since the overall argument is that justice pays, it follows that it would be in the philosopher’s self-interest to rule – however, Plato also states that whenever people with political power believe they benefit from ruling, a good government is impossible. Thus, those who rule regard the task of ruling as not in their self-interest, but something intrinsically evil. This is where Plato’s argument that justice is in one’s self-interest is disturbed. This paper will discuss the idea that justice is not in one’s self-interest, and thus does not pay.
Nails, Debra, N. (2005, September 16). Socrates. Stanford University. Retrieved November 11, 2013, from http://plato.stanford.edu/entries/socrates/
The Republic by Plato, is one of his Socratic dialogues in which the main subject is what is just and defining justice as accurately as possible. In order to define justice Socrates develops an imaginary city in which many hypothetical conditions are met, and this city is ruled by the Philosopher King. This king is made king because he is raised to be the most just and wise of all the citizens. However, in a twist of irony, many people contend that the Philosopher King is the most unjust citizen of all.