“Everything which is done in the present, affects the future by consequence, and the past by redemption,” Paulo Coelho, author of The Alchemist says. And he isn’t wrong. A man’s every action will be eventually determined by some sort of positive or negative result, and if it were to be negative, then another chance would resurface. The actions one takes in the present can never be taken back, but can only be reflected upon and corrected as much as possible. Khaled Hosseini addresses a novel about one action that changes a man’s entire life. The man, Amir, must face unbearable truths and conquer over enemies to truly find redemption and peace in his life once and for all. In his novel The Kite Runner, Hosseini uses Amir to show that when mankind feels …show more content…
detached he will betray another, then feel guilt, which surfaces his desire for redemption. Because Amir deals with the detachment from his father and longs for his affection, it leads him to betray his brother and friend, Hassan, by leaving him to be raped in an alleyway. Amir is a young boy growing up in Afghanistan with his distant father.
He believes his father hates him because his mother dies shortly after birthing Amir, leaving Amir to think “the least [he] could have done [is] to have the decency to turn out a little more [his father]. . . but he [doesn’t]. . . not at all” (Hosseini 19). This explains Amir’s thoughts on becoming like his father. He wishes for the “decency” showing that the way that he is now is not acceptable to his father, and will never be. Amir’s feelings towards Baba are invalid, and the detachment affects him in ways outside of the relationship itself. Later on, these emotions explain his reason for betraying Hassan in the alley. Amir wants to save Hassan, but in the back of his mind he also thinks that “maybe Hassan is the price [he has] to pay, the lamb [he has] to slay, to win Baba. . . is it a fair price?. . . he is just a Hazara, isn’t he?” (77). The inner thoughts of Amir here clearly demonstrate his betrayal caused by the distance from him and his father. He refers to Hassan as a lamb, not even a mere human, showing the disregard he has for a human life, and it is all because he wanted to win his father. Giving a price label on Hassan
is almost dehumanizing, which in that moment Amir does not think about because he only wishes for Baba’s affection. Amir’s betrayal towards Hassan is immense and impacts their relationship very negatively. Even after Hassan’s rape in the alley, he returns back to Amir with utmost loyalty, the kite in his possession, which is “the first thing [Amir sees]” (78). Hassan almost collapses but then “[steadies] himself. . . and [hands] Amir the kite.” This shows Hassan’s willingness to return the kite to Amir, how Amir is only focused on the kite and not Hassan’s wellbeing. It is because Amir longs for his father’s acceptance and affection that he betrays Hassan, and sacrifices his physical and mental health for the mere kite. A part of him knows that it is wrong, but his desire to be the son his father has always wanted is too strong for him to acknowledge that.
Amir is, to be put bluntly, a coward. He is led by his unstable emotions towards what he thinks will plug his emotional holes and steps over his friends and family in the process. When he sought after Baba’s invisible love, Amir allowed Hassan to be raped in an alleyway just so that the blue kite, his trophy that would win his father’s heart, could be left untouched. In the end, he felt empty and unfulfilled with the weight of his conscience on his shoulders comparable to Atlas’ burden. Unable to get over his fruitless betrayal, he lashes out and throws pomegranates at Hassan before stuffing money and a watch under his loyal friend’s pathetic excuse for a bed, framing Hassan for theft and directly causing the departure of both servants from his household. Even after moving to America, finding a loving wife, and creating a career for himself in writing, he still feels hollow when thinking of his childhood in Afghanistan. Many years later, he is alerted of Hassan’s death and sets out on a frenzied chase to find his friend’s orphaned son. He feels that he can somehow ease his regrets from all of those years ago if he takes in Hassan’s son, Sohrab. He finds Sohrab as a child sex slave for Assef, who coincidentally was the one to rape Hassan all of those years ago. After nearly dying in his attempt to take back Sohrab, he learns that he can take the damaged child back to the states with him. Sadly, Hassan’s son is so
In the novella of The Crucible by Arthur Miller vengeance is walking Salem in causing several conflicts throughout the Salem village. Many of the conflicts are due with getting back at one another with the need for revenge. “We are what we always were in Salem, but now the little crazy children are jangling keys of the kingdom, and common vengeance writes the law!” (Miller 81). This quote is trying to prove the point the proctor has a very good understanding of what is happening in how the little girls are rebelling and acting out. They are accusing several women of being witches. “Why, Abigail Williams charge her” (Miller 77). The quote is trying to show how many of the girls are calling out the wives in the Salem village.
The only way for Amir to redeem himself of his repercussions is through a challenging process of sacrifice and self-discovery. Although one is unsure at this point whether Amir succeeds at his endeavors, it is clear that this story
Throughout Amir’s journey to absolve himself from the internal and distressing pain he has felt ever since witnessing the devastating altercation in the alley, trying to reach a standard his father, Baba, would approve of also took a toll on his childhood. Baba often speaks of how he cannot fathom the fact that Amir is a part of his bloodline. (quotes quotes quotes) Trying to achieve the perfect son status that Baba wanted Amir to be clouded his mind so greatly that, during the moment, Amir did not show compassion towards Hassan’s troubling moment of need. What matter most was retrieving the last fallen kite to his father to prove he was not a mistake that Baba made Amir believe he was. Even after Baba’s death, his actions brought more despair and uncertainty to Amir’s complicated life. The secrets and lies that were kept from Amir and even Hassan could have altered the fate of both men. (quote quote quote) Throughout the novel, Amir could arguably be considered as selfish, rude and mean toward his half-brother Hassan. However, since Baba never told the two about their true relationship Amir grew up disliking Hassan because he did not know that they shared blood. Knowing their true identities possibly could
While Amir is a Sunni, his childhood friend Hassan is Shi’a, an inferior division of Islam. Simultaneously, Amir and Hassan belong to different ethnic groups-Amir is Pashtun while Hassan is Hazara. During his childhood, Amir would constantly mock Hassan’s illiteracy and poke fun at him. But, the pivotal demonstration of pressure from his surroundings that makes Amir commit his own act of cruelty is when he watches Assef rape Hassan for refusing to give him the kite that Hassan caught for Amir. To this, Amir describes the look of Hassan’s face to “a look I had seen before. It was the look of the lamb” (76). Throughout his upbringing, Amir constantly believed that his father blamed him for killing his mother in childbirth. To Amir, Hassan’s rape is a sacrifice that Hassan has to pay the price, the lamb to kill, in order to win his father over. To justify his refusal to intervene, Amir reminds himself that “[Hassan] was just a Hazara, wasn’t he?” (77). Amir’s surroundings cause him to have a negative outlook on people that his society deem lower. Amir knows he is morally wrong for not helping Hassan, but his need for his father’s love overpowers his friendship. Adding to his pressures, Amir believes that Baba prefers Hassan over him, a belief that further drives him to be cruel to Hassan. As a result, Amir’s motivation for validation and love from his father
It is not often that Amir’s love for Baba is returned. Baba feels guilty treating Amir well when he can’t acknowledge Hassan as his son. Baba discriminates against his son Amir by constantly making him feel weak and unworthy of his father. Baba once said to Rahim Kahn, “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” (Hosseini 23). Amir doesn’t feel like a son towards Baba since he seems like such a weakling. This neglect towards Amir causes him to feel a need to be accepted by Baba to end the constant discrimination from his father and he will do anything for it. “I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 77). Amir did not stop the rape of his good friend for one sole purpose. Amir felt that he had to betray his own half-brother to gain th...
"If someone isn’t what others want them to be, the others become angry. Everyone seems to have a clear ideals of how other people should lead their lives, but none about their own.” That is one of many deep quotes that makes the reader truly think about life in The Alchemist, written by Paulo Coelho. The book is about a young boy named Santiago, who loves travel and adventure, but he does not have the money to do so. He was raised to be a priest, but decides that he would rather be a shepherd, so that he can travel. Santiago’s father gives him two spanish coins, and tells him that he will learn one day that no place is as beautiful as the one he lives in. It seems like Santiago’s father believes in him, but not the way Santiago wants him to.
In Khaled Hosseini’s inspirational novel The Kite Runner; Amir as a young boy is forced to step up, face his fears and right what once was wrong. The haunting past event that occurred during his childhood creates a dark shadow that has strongly carried its way to Amir’s adulthood. Even after moving away from his home country to another continent, with the hopes to bury those old memories away, Amir finds himself having to go back home to a land that he no longer knows of, and is forced to relive his past childhood with Hassan; his dearest friend. For the first time, he must learn on his own to step forth and face his fears. Can you really make things right again – even after all hope is lost?
Over the course of the novel, Baba implies that he is not proud of Amir and the only reason he knows Amir is his son, is because he witnessed Amir 's birth. He states to Rahim Khan that he thinks Amir needs to stand up for himself more often. Countless times during the novel, Amir feels like he has to fight for his affection, that he has to earn Baba’s love. In order to prove himself worthy of affection and to redeem himself for not being a son Baba could be proud of, Amir yearns to win the kite runner competition. He reminisces on a memory, when all “I saw was the blue kite. All I smelled was victory. Salvation. Redemption” (65). In the aftermath of Hassan’s rape, Amir got rid of Hassan so he would not have to face the cause of his guilt on a daily basis. Amir buries the secret of the rape deep within him, where he hopes that it will not come back to haunt him, which is not the case. “We had both sinned and betrayed. But Baba had found a way to create good out of his remorse. What had I done, other than take my guilt out on the very same people I had betrayed, and then try to forget it all? What had I done, other than become an insomniac? What had I ever done to right things?” (303). As mentioned earlier, Amir is not one who stands up for himself. In order for Amir to redeem himself for betraying Hassan, and not standing up for him earlier,
Amir had mistreated Hassan in some ways, for example, when he threw pomegranates at the latter, in hopes to receive the same treatment back. He had always thought that since Hassan was a Hazara, he should be looked down upon because he is of a lower class. After the kite running event and when Hassan was raped, Amir spoke to Ali about Hassan’s condition. He did not mention how Hassan was raped, but rather said that he was sick instead. From the way he spoke to Ali, it was noticeable that he was pushing the blame onto Hassan, freeing himself from all castigations he would receive. ““Like I said, how should I know what’s wrong with him?” I snapped. “Maybe he’s sick. People get sick all the time, Ali. Now, am I going to freeze to death or are you planning on lighting the stove today?”” (Hosseini 86) This line displays how Amir used excuses to maneuver his way from the topic of Hassan that day, in order to keep his image and mind clean. In addition to this idea of keeping the image clean towards society and believing in delusions, Baba had taught himself to think that he was a good man. When Amir and Baba were on the truck ride from Kabul, there was a part where a Russian soldier had threatened to kill Baba for protecting the woman. ““Tell him I’ll take a thousand of his bullets before I let this indecency take place,” Baba said” (Hosseini 122). It was apparent from this line, and
Amir throughout the novel always felt guilty for not sticking up for Hassan especially when Assef raped Hassan in the alleyway. Amir 's guilt during this time made it hard for him to even be around Hassan because he didn 't know how to feel except guilty. Amir started treating Hassan very distant from him and doing things that would eventually ruin their friendship such as stop talking to him, hitting him with pomegranates, and trying to frame him as a thief (Chapter 8). Rahim Khan who played a very important role in the lives of Hassan and Amir felt guilty for keeping the secret about how the two boys were actually half brothers ( Chapter 17) . The secret was discovered once Amir returned to Afghanistan, this was part of the reason Rahim Khan disappeared after Amir left his house to go find Sohrab. Throughout the book Amir 's actions affected how he treated and dealt with everyone else. Amir 's actions often made him feel guilty because he didn 't stick up for himself or others. Amir 's actions such as when he asked Hassan “You’d do that? Eat dirt if I told you too” especially made him feel guilty because Hassan would do anything Amir asked of him (Chapter
Hassan would do anything for his friends and treat everyone, even bullies, with respect because his respectful dad, Ali, taught him to always be loyal to all, and never hurt anyone. Ali was Baba’s servant and long-time friend, and stayed close to him throughout their childhood and adulthood. Amir's actions showed how much of a coward he was. Amir suffered his whole life living with the guilt of knowing that Hassan was raped, much like Baba lived his whole life in guilt knowing that he stole the truth from Ali by committing adultery.
This embarrasses and frustrates Amir. This frustration is one reason for Amir to slowly but surely push Hassan out of his life. Although it is not the most obvious reason, it is an underlying one. This is a mistake on Amir’s part because Hassan does so much for Amir, being the loyal friend that he is, and for Amir to push someone of such good moral and character out of his life, is a tremendous mistake on his behalf. It is quite obvious that Hassan would give his life for Amir, but, because of where Hassan comes from, Amir struggles throughout his childhood, to find a way to accept the friendship Hassan gives him.
As we go through life we all make mistakes, how we deal with them shows more about us than the mistake its self. In The Kite Runner by Khaled Hosseini, Amir makes a huge mistake of watching his best friend and unknown brother get raped and running away from it, he will struggle with this guilt for many years to come. He stats his journey back one day when he gets a phone call telling him that “There is a way to be good again” (Hosseini 2). After this he sets off on a journey to redeem himself. Through this journey to redemption we learn that though it may be great to get it, it will take time and effort to achieve redemption.
When individuals heavily rely on others due to their immense respect and veneration for other people’s accomplishments, this voluntary dependence causes them to be incapable of making their own judgements without being easily affected by the values of others. It is only upon an individual’s ability to overcome their own hardships will they suddenly begin to realize their true potential and identity. In the novel The Kite Runner, Khaled Hosseini suggests that when individuals encounter a dilemma that significantly challenges their morality and trust for others, they become capable of overcoming these adversities and as a result, they are able to embrace their true individuality and identity. This is demonstrated through the character of Amir and the massive, internal moral dilemma he undergoes as a result of his lack of independence.