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Cold war nuclear arms race
Essay On Nuclear Arms Race
Cold war nuclear arms race
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Would you be concerned if the United States governments decided to test nuclear bombs and had their fallout landing in your backyard? As an American citizen I would never dream that the government would bomb its own people however this is exactly what happened in the southern Utah desert starting on January 27, 1951 and continuing through July 11, 1962. During those years the United States was right in the middle of the cold war so there was a great push to further develop our nuclear weapons to prepare for the threat of a possible nuclear war. To our Politicians it was simple the nuclear testing was for the greater good of the country and the southern Utah desert was “virtually uninhabited”.
However amid the hot sand, buttes and mesas there were still thousands of people who called the southern Utah desert home. Year after year they would witness the eerie lights, smoke and ash of the nuclear test blindly believing those across the country in Washington DC who continued to promise it wouldn’t do them any harm. Little did they know the radioactive ash
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was slowly poisoning them planting itself in the air they breathed and the food they ate causing long term damage as they went about their daily lives. Women in particular were subject to this silent killer overtime they developed cancers, especially breast cancer ripping their lives away from them and those who they loved. Terry Tempest Williams was one of the many people who lived in this “virtually uninhabited” land. In her essay “The Clan of One-Breasted Women” she starts out by telling us about how the nuclear testing directly affected her and her family. Nine people in her family were diagnosed with breast cancer and seven are dead. Williams goes on to tell us about how when she was just a young girl she witnessed the unnatural clouds of smoke and had the radioactive ash land on her car. She tells us how she had thought it was just a dream or misconstrued memory, until one night when describing this to her father he told her it was real. Williams continues to tell us about she grew up as a strong Mormon girl who never questioned authority and was shocked when she realized the public had been lied to by the government about the safety of the nuclear testing and how they gave false reassurance that everything would be fine. Williams went on to explain how many different people had developed cancer from the fallout and a large number passed away while the government still maintained its innocence and refused to accept responsibility. In the next part of “The Clan of One-Breasted Women” Terry Tempest Williams describes a scene from a dream she had, in her dream she was with some women from the Shoshone tribe of southern Utah.
She tells us about how in her dream they circled a fire in the desert and talked about how they as women represented the earth they would reclaim the desert for the sake of their children and for the sake of the land. Williams continues to describe how in her dream the Shoshone women broke into the camps outside the site of the nuclear tests and how the authorities were called and all the women were arrested. Terry Tempest Williams ends her essay with the end of her dream where the soldiers left her and the Shoshone women in the middle of the desert as a cruel joke, but the joke was on them because they didn’t realize the land they were bombing, the land where they left these women stranded was the same land they called
home. In “The Clan of One-Breasted Women” Terry Tempest Williams was extremely effective in persuading her readers that the United States government should be held accountable for the damage caused by its nuclear testing. Williams establishes ethos early on through her first-hand experience as a native of Southern Utah whose family was depleted as a result of the testing. She connects deeply to her reader through an emotional journey making them feel sadness for the pain of those who suffered and anger that the government has yet to be held responsible. She also uses powerful language and metaphors that appeal to her reader’s very belief system. Terry Tempest Williams appeals strongly to ethos because her whole essay is about the effects of the nuclear testing in the southern Utah desert, and she describes her family as being Mormon and that her family has lived in southern Utah since 1847. This is especially powerful to any reader familiar with Utah since Utah was established in 1847 by the Mormon pioneers, it tells them that anything that has happened in southern Utah since its origin has had a direct effect on Terry Tempest Williams and her family. She also appeals to ethos when she says “My mother, my grandmothers, and six aunts have all had mastectomies. Seven are dead.” Nine of Williams direct family members developed breast cancer from and of those nine only two have survived. She furthers her point with a story about how after her Mother had surgery to remove her breast cancer she gathered all her family around her and said “Children, I am fine. I want you to know I felt the arms of God around me.” Williams then said this “We believed her. My father cried. Our mother, his wife, was thirty-eight years old.” Her own mother was ripped away from her much too soon because of the nuclear testing the government had done, and yet Williams and her family never received any type of compensation for their loss. She referred to them as this “Sheep. Dead sheep. The evidence is buried.” Williams powerful life story makes readers see the need to “unbury” the dead sheep and make things right for the families like hers that have suffered. Terry Tempest Williams appeals to the emotions of her readers by describing what it was like to be there and witness the deaths of many members of her family. She uses powerful language and descriptions to make you feel the pain she felt watching the women in her life suffer until the end. William says “One by one, I have watched the women in my family die common, heroic deaths.” “I watched the beautiful women become bald.” “I held their foreheads as they vomited green-black bile, and I shot them with morphine when the pain became inhuman.” Williams uses these descriptions to paint a horrific picture of the truth of the effects of the nuclear fallout. The government told the people “We find no basis for concluding that harm to any individual has resulted from radioactive fallout.” The examples used by Williams’s makes readers realize otherwise, it illustrates the pain some individuals did suffer and to any reader who has a mother, grandmother or aunt you can sympathize with the heart break they felt. She continues by saying “The price of obedience has become too high.” Williams is appealing to a different emotion when she describes the United States government as a monarch and then quotes that “the King can do no wrong”. This statement brings readers right back to the Declaration of Independence and reminds us of what our founding fathers fought for, taxation without representation was one of the major reasons there was a revolutionary war. Williams makes her readers feel outraged for the great injustice that also befell the people of Southern Utah. She tells us how it was the politicians from across the country who decided to test these nuclear bombs in the back yards of the people of southern Utah. Williams explains how it was the fear and inability to question authority that killed these people, she makes readers feel anger for what happened and the need to find a voice now to right the wrong and prevent anything like from happening again. Terry Tempest Williams appeals to her readers beliefs in “The Clan of One-Breasted Women” when she describes the cases such as Irene Allen v The United States government, she tells us how Irene was widowed twice because of cancer caused by the radioactive fallout and she says “God-fearing people. This is just one story in an anthology of thousands.” For anyone reading this essay that has the slightest belief in a God this statement is the strongest appeal of all. God created all people equally and everyone has a right to live and if all these innocent people have suffered or died because of the choices of our government then it is wrong. Later in her essay Williams described a unique dream she had about the Shoshone mothers that by describing how the women were arrested and soldiers abandoned them in the middle of the desert. Williams said “The officials thought it was a cruel joke to leave us stranded in the desert with no way to get home. What they didn’t realize was that we were home.” These imageries bring to life the reality of what the government did and make it more real to readers while appealing to their basic beliefs in human rights, the right to live and the right to a safe home. Williams does an exceptional job of making you as a reader feel many emotions like sadness, horror and anger. She uses rich descriptions and examples including those in her life that make her readers realize the injustice of the situation and it motivates them to want to make a change, a change in our country and the way that the people can be represented. Terry Tempest Williams took a subject many people knew nothing about and through her first-hand experience and strong appeals to emotions and beliefs she made her readers feel passionate about the need for the government to make things right for this clan of one-breasted women in our country.
The engineers in Visit Sunny Chernobyl created a new frontier past the safety zone because they want to test the limits of the reactor. What the scientists didn’t account for is that fact that the reactors already had the potential of a dangerous chain reaction. (Blackwell 6) Consequently, their boundary destroying led to catastrophic consequences and the total annihilation of a land area because of massive radiation. Blackwell thought Chernobyl was so horrific he expressed that no one should visit without a “working understanding of radiation and how it’s measured” (Blackwell 7). These are some horrific consequences that followed from surpassing the
In order to better understand the historical context of nuclear development it seems to me as though Iversen dove into a fair amount of investigative journalism. The book focuses primarily on the events of Rocky Flats and her life through a narrative nonfiction interpretation. By providing a journalist approach, Iversen makes it easy for the reader to build a relationship with the characters presented throughout the book. At times I found myself visualizing the intensity of the fires, the whirlwind of emotions from locals, and the lasting environmental impacts that would not only plague Colorado, but taint the reputation of what it means to be human.
In today’s society many countries and even citizens of the United States question the U.S. government’s decision to get in involved in nuclear warfare. These people deemed it unnecessary and state that the U.S. is a hypocrite that preaches peace, but causes destruction and death. Before and during World War II the U.S. was presented with a difficult decision on whether or not to develop and use the atomic bomb.
In 1988 Robert Stone directed a documentary film titled Radio Bikini: the most terrifying and unbelievable story of the nuclear age. The film documented the United States’ nuclear weapons tests in a small chain of islands known as Bikini Atoll. This paper discusses the background of Bikini Atoll to include the native population, the preparation of the tests, the results of the tests, and what we learned from the tests. This paper will also show that the movie was not completely objective. Various references were used to show the events, circumstances and accounts for what took place in the experiments.
...sk was lured to Utah seeking to make a fortune mining uranium. Husk brought his family with him and liquidated his assets. Husk was first approached by a local pilot Charles “Chuck” Graham to purchase a forty percent share of the Hot Rock Mountain Development Company (Abbey, 1968, p. 80). Husk was delighted to initiate the partnership and enlisted his sun Billy Joe to assist him during the operation. For months Husk and Billy Joe labored, while Graham coveted Husk’s wife and share of the venture. The narrative tragically concluded in the deaths of Graham, Husk, and Billy Joe as a result of greed. These social changes not only negatively affected the landscape but affected the morality of the regions inhabitants.
“Winning is great, sure, but if you are really going to do something in life, the secret is learning how to lose… If you can pick up after a crushing defeat, and go on to win again, you are going to be a champion someday”(“Wilma Rudolph”). Wilma Rudolph was an Olympic athlete in the 1960 and 1966 Olympics. Wilma Rudolph in 1944 at age four was diagnosed with Polio.Wilma Rudolph survived polio for eight long, hard years before overcoming it in 1952. And later in life became a great runner and an amazing inspiration to many.
Steele Dorn, Ka ren. “Time bombs keep going off for cancer-plagued families in Idaho who lived downwind of nuclear testing in the 1950s.” Downwinders (October 24, 2004). 11 April 2005
Everything known to man is held in some sort of balance. It is a delicate balance, one which swings rhythmically to the ebb and flow of this world. Many have studied it but it has proven too complex, too broad to understand everything that is at work. That is why it must be preserved. One such movement has recently begun which looks exclusively to preserve this balance, ecofeminism. Terry Tempest Williams is just that, an ecofeminist. In her memoir Refuge¸ Williams attempts to examine the ecological and social worlds that balance on this pendulum. Refuge brings together a range of topics and ideas with her own mix of environmental, social, and cultural problems to present the reader with a clearly laid out stance for ecofeminism. There is an ecofeminist stance in Refuge because she believes women have a bond with nature that men do not, land has its own life, and all things were created equally.
The United States government is known to give its citizens great advise with much care and concern. With this being known, many people come to the conclusion that United States citizens can faith in the government when it comes to making crucial decisions. Terry Tempest Williams is not one of these people. In “The Clan of the One-Breasted Women”, Williams gives her views on the government conducting nuclear tests in Utah. In contrast, in “America’s Energy Plan in Action: Bearing Witness,” an article Williams contributed to Orion magazine and OrionOnline, Williams speaks on issues containing actions of the government drilling for oil and natural gases. This is also conducted in Utah. Both of these articles share a common topic and tone. These two pieces both focus around major concerns for the Earth and how the government will is helping to destroy it for things like nuclear testing and drilling for oil and gases.
In his paper “The Makropulos case: reflections on the tedium of immortality” Bernard Williams asserts his central claim that when immortality is feasible it is intolerable; further, it is reasonable to regard death as an evil. He argues his position by utilization of The Makropulos case, or the case of E.M. This character and circumstance is derived from a play by Karel Capek. E.M. is a woman of three hundred and forty two years. She has survived so long due to an immortality draught concocted by her father, a physician, long before the play’s action. E.M. explains her problem with immortality is that her unending life has become incredibly dull, her emotions have become cold and indifferent. She feels that in the end, everything has happened before and life has become unsatisfying. She stops taking the immortality draught and death overtakes her. This invokes the optimistic thought that immortality may be rewarding, if certain desires continue to be satisfied. Williams expands on the idea of these desires, called categorical desires and inherent motivation, but first we should confirm the views of death that make the conversation of immortality desirable.
Robin Williams: Living the American Dream Americans are blessed with the freedoms of life, liberty, and the pursuit of happiness. Each person is entitled to pursue the true dreams and desires of his or her heart. These individualized opportunities are often referred to as the American Dream. Difficulties frequently arise on the journey to one's dream. One must find a way to conquer these struggles to make his or her dream a reality.
The Nevada Test Site is an area designated by the United States Government for Nuclear Weapons testing. It is located in rural southern Nevada and is about the size of the State of Rhode Island. This location was founded in 1952 as one of 5 on land sites designated for this task. Above ground nuclear or atmospheric testing was conducted at the Nevada Test Site until 1958. There was a break in testing until the United States decided to begin underground testing in 1962. There were a total of 828 nuclear tests performed underground during these years. In 1963 a limited Nuclear Test Ban Treaty was signed by the United States that limited above ground tests world wide. These underground tests were performed until 1992, and nuclear testing in the United States seized all together in 1994 when the Nuclear Test Ban Treaty was signed. The majority of the testing was conducted to further the efforts of the Cold War, as well as, to further general understanding of the effects and results of nuclear testing. This paper will discuss the history, geological aspects, and impacts of the Nevada Test Site on this and surrounding areas of Nevada.
In Rebecca West’s The Return of the Soldier the continual coverage made by the media of the war during its occurrence and the infectiousness it had on those back home is portrayed through the eyes of her narrator, Jenny. The use of a female narrator wasn’t uncommon nor new but the way West includes her feminist values into Jenny without making it central to the story is fascinating. Up to this point in history, coverage of a war had never been read about as it was during this period. Because of this advancement in getting news out had improved drastically from the last war, people back home were more aware of what was occurring from reading a newspaper without having to wait for letters from their loved ones out on the front lines. West took this information in full stride and wrote about the emotional turmoil it causes the women back home waiting for their men to come back. She makes mention by focusing and bringing to attention the elements of class, exile from being deployed and the trauma that war causes on the soldier.
Adaptation is the source and story of a species’ survival. Human beings’ journey across and habitation of the earth’s surfaces demanded resilience to change. As a result each race is a product of the land in which they inhabited. We have grown with the land. Our physical traits tie us to a particular region, a particular place, but what of our emotions? Are they another link to our homelands or do they orphan us, forcing us to seek refuge? Terry Tempest Williams’ Refuge, is the story of her adaptation to change, her struggle to weather changes. The emotional maturity of her relationship with the Great Salt Lake is a subset of her wider community’s relationship to their homeland. This emotional separation from the land is characteristic of modern societies, not the archaic ones. For a Native American tribe like the Sevier-Fremont, the land is ---. In order to successful adapt to the changes in her life, Williams combines the present day idea of ownership of the land with the Sevier-Fremont people’s example of reaction to changes in the land to form the skills necessary for her survival.
In Terry Tempest Williams, “The Clan of One-Breasted Women” she talked about the women in her families’ struggle with breast cancer. She points out that the reason behind it is the nuclear testing that was done in Utah. Williams tone throughout her writing is brave and determined yet angry at the same time. This is shown when she writes “But as I walked toward the town of Mercury, it was more than a gesture of peace. It was a gesture on behalf of the Clan of One-breasted women” She writes this explaining when she crossed the Nevada Test Site on March 18, 1988 to try and protest the nuclear testing in the deserts.