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Effectiveness of native title law reform
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TERRA NULLIUS OBSTACLE IN ORDER TO ACHIEVE NATIVE TITLE:
Terra Nullius which is referred as “land belonging to no one” was an obstacle in order to achieve Native Title which is the right to land by the original inhabitants, as the Indigenous people had to prove that they were traditional owners of the land with an ongoing connection to it in order to claim native title, which was difficult as they had been forced off their land almost 200 years before. In order to achieve the native title, it had to be claimed by people with the ancestors that inhabited and associated with the land before the European settlement.
ROLE OF THE HIGH COURT TO RECOGNISE THE NATIVE TITLE:
The high court played a significant role in recognising the Native Title
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by overturning the doctrine of Terra Nullius. The high court performed as a separate legal entity, excusing all of the external pressure, which allows it to act as an effective mediator solving the disputes which will be shared between aboriginals and the Terra Nullius, empowering the precedent set in the Mabo case establishing the Native Title. ROLE OF THE FEDERAL PARLIAMENT TO REGOGNISE THE NATIVE TITLE: The Federal Parliament recognised the Native title by: Forming the reflecting decisions of the high court, imbedding the Native Title within the Australian legal system and by the 1967 referendum in which the aboriginals were considered the members of the Australian society, Empowering them to access the law which allows the aboriginals to seek further law reforms and acquire land rights MAJOR NATIVE TITLE DECISIONS: 1) 3 June 2002 marks the tenth anniversary of the High Court decision in Mabo v Queensland (No 2).
The decision upheld the claims of five plaintiffs from Murray Island that Australia was occupied by Aboriginal and Torres Strait Islander people who had their own laws and customs, and whose 'native title' to land survived the Crown's invasion. Therefore, the court recognised the presence of native title as part of Australian common law.
2) In The Wik Peoples v The State of Queensland & Ors; The Thayorre People v The State of Queensland & Ors [1996] HCA 40 ('Wik'), the High Court held that native title rights could coexist on land held by pastoral leaseholders. The High Court decided that:
• A pastoral lease does not necessarily confer rights of exclusive possession on the
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pastoralist • The rights and obligations of the pastoralist depend on the terms of the lease and the law under which it was granted • The mere grant of a pastoral lease does not necessarily extinguish any remaining native title rights • If there is any inconsistency between the rights of the native title holders and the rights of the pastoralist, the rights of the native title holders must yield. So if there is a conflict of rights, the native title holders come off second best. If there is no conflict, the rights of each co-exist. IS THE NATIVE TITLE EFFECTIVE? In order to achieve a just outcome in regards to the native title the law reform process has been effective as the Native Title has been an issue to be able to determine whether Australia was ‘Terra Nullius’ or not.
The conditions which led to the reform to the ‘Terra Nullius’ claim were by the aboriginal activists challenging the Australian Sovereignty on the grounds that terra Nullius was applied improperly. When undertaking the Inquiry, the Australian Law Reform Commission (ALRC) sought evidence as to whether the current native title system is meeting its objectives, whether specified options for reform would improve the operation of the system, and the alternative reform options should be
implemented In a recent issue of Talking the Native Title, the President of the National Native Title Tribunal, Graeme Neate, outlined the progress since recognition of native title: Some of the people, the first decade of the legal recognition of native title in Australia may have passed relatively quickly, But for those who have been involved in a policy or a practical way for part or all of that period will recall the long debates, negotiations and struggles, some of those which might have led to positive outcomes. Therefore, the law reform processes of the Native Title is an effective in order to achieve a just outcome in regard to the native title as the conditions which brought up to the reform to the ‘Terra Nullius’ privilege by the aboriginal activists challenging the Australian Sovereignty on the grounds where the Terra Nullius was applied.
Eddie Mabo was a recognised Indigenous Australian who fought for his land, Murray Island. Mabo spent a decade seeking official recognition of his people’s ownership of Murray Island (Kwirk, 2012). He became more of an activist, he campaigned for better access for indigenous peoples to legal and medical services, to house, to social services and to education. The Mabo case was a milestone court case which paved the way for fair land rights for indigenous people. The Merriam people wanted to ensure its protection. Eddie Mabo significantly contributed to the civil and land rights of Indigenous people in Australia due to his argument to protect his land rights. In a speech in 1976, at a conference on the redrawing of the Torres Strait border, Mabo articulated a vision for islander self-determination and for an independent Torres Strait Island (Stephson, 2009).
According to Lambert (2012. pg13) Torres Islanders and Aboriginals ownership of land were classified ‘‘outside the “advanced” nations of Europe” as Aboriginals and Torres Islanders used land for “sustainability, cultural and spiritual terms”. (Lambert 2012 pg.13) Lambert suggests “affinity to the land was not recognised by Europeans because it did not conform to the manner and procedure of land ownership recording in Europe”. Jeff Lambert debates that Aboriginals lived in Australia before the European settlers.
In 1981, in James Cook University where Eddie Mabo was working at the time, the students called a discussion on land rights in Australia. It was decided at the conference that the issue of a land claim by the Murray Islanders to traditional title would be taken to the High Court. With major local party support, including legal experts with significant experience in land rights legislation they set off to claim that Mabo had the right to visit his homeland.. The aim of the case was to make the law decide that the Islanders owned the land not the Euopeans [IMAGE] The case was motioned to the High Court at first, however they had to take it to their State Court the Supreme Court of Queensland first.
The Calder Case was the spark that led to the Canadian government recognizing Aboriginals and their rights. Firstly, the aboriginals used the Calder Case to inform the government that they were taking away their rights. The Calder Case was launched after the Attorney General of British Columbia declared “that the Aboriginal Title, other wise known as the Indian Title, of the Plaintiffs to their ancient tribal territory...has never been lawfully extinguished.”1 The statement made by the government claimed that the Aboriginal Title did not exist in the eyes of the law and before the Calder Case, it allowed them to ignore Aboriginal land rights all over the country. In addition, The Calder brought the issues the Aboriginals were facing with land claims to the attention of the Canadian government. “According to Kainai Board of Education The case made it all the way to the Supreme Court of Canada where the court ended up rejecting the native's claims after being split on it's validity. However, the Supreme Court of Canada's recognition required new respect for Aboriginal land claims.”2 The Supreme Court of Canada's recognition of the Calder Case benefited the Aboriginals as the government was...
How can we not own it?’ as a clarification for Mabo when he was deal with the case. After he died the government finally said Merry island is belong to aboriginal people. This is a powerful clue show racialism was a momentous aspect for Mabo fighting for aboriginal people’s rights let everyone turn be
The National Apology of 2008 is the latest addition to the key aspects of Australia’s reconciliation towards the Indigenous owners of our land. A part of this movement towards reconciliation is the recognition of Indigenous Australians and Torres Strait Islanders rights to their land. Upon arrival in Australia, Australia was deemed by the British as terra nullius, land belonging to no one. This subsequently meant that Indigenous Australians and Torres Strait Islanders were never recognised as the traditional owners. Eddie Mabo has made a highly significant contribution to the rights and freedoms of Indigenous Australians as he was the forefather of a long-lasting court case in 1982 fighting for the land rights of the Torres Strait Islanders. Eddie Mabo’s introduction of the Native Title Act has provided Indigenous Australians with the opportunity to state claim to their land, legally recognising the Indigenous and the Torres Strait Islanders as the traditional owners.
This essay is about the land rights of of Australia and how Eddie Marbo was not happy about his land been taken away from him. In May 1982 Eddie Marbo and four other people of the Murray Islands began to take action in the high court of Australia and confirming their land rights. Eddie Marbo was a torres islander who thought that the Australian laws were wrong and who went to fight and try and change them. He was born in 1936 on Mer which is known as Murray Island. The British Crown in the form of the colony of Queensland became of the sovereign of the islands when they were annexed in1978. They claimed continued enjoyment of there land rights and that had not been validly extinguished by the sovereign. (Australian Bureau of Statistics 2012)
Indigenous People. In evaluating the Legal System’s response to Indigenous People and it’s achieving of justice, an outline of the history of Indigenous Australians - before and during settlement - as well as their status in Australian society today must be made. The dispossession of their land and culture has deprived Indigenous People of economic revenue that the land would have provided if not colonised, as well as their ... ... middle of paper ... ...
Their main vision is to empower the idea of a shared country and encourage opportunities for growth. With the perplexed requirements set out by the Native Title Act, this tribunal has helped claimants by providing legal aid to increase the chances of regaining lost land. For example, the Wik Peoples v Queensland (1996) 187 CLR 1 case was successful in recognising the lost land of the Wik people of Cape York. “They claimed native title over land that had previously been leased by the State Government to farmers for pastoral use” (Woodgate, Black, Biggs & Owens, 2011, p.354). The court then decided by a 4:3 majority that pastoral leases did not necessarily extinguish native title. This means that, in some cases, native title rights will co-exist with the rights of the pastoralists. Therefore, through progression and more native title cases heard, the laws surrounding the Native Title Act will adapt to further assist the Indigenous Australians in reclaiming their land. For instance, the processes surrounding Native Title issues are constantly being refined. As more and more people and political parties become aware of this process, the easier court litigation will become (Dow, 2002)
Of the 8 successful, the 1967 referendum which proposed the removal of the words in section 51 (xxvi) ‘… other than the aboriginal people in any State’ (National Archives of Australia ND), and the deletion of section 127, both, which were discriminative in their nature toward the Aboriginal race, recorded a 90.77% nationwide vote in favour of change (National Archives of Australia, 2014). As a result, the Constitution was altered; highlighting what was believed to be significant positive political change within Indigenous affairs at the time (National Archives of Australia, 2014). Approaching 50 years on, discussion has resurfa...
An issue facing society is whether the Native Title Act 1993 (Cth), is sufficient in balancing the rights of Indigenous Australians and the rights of current land owners. To determine whether legislation is sufficient and fair, an investigation into the current societal view points needs to be considered by legislators, with an evaluation into the ways in which other societies cater to the needs of Indigenous land owners should be made. This information then allows recommendations and changes to be debated, to therefore to ensure more equitable legislation on land rights within Australia.
The Effectiveness of Native Title The debate about native title issues has tended to see issues from idealistic perspectives ignoring the practical realities that native title poses to governments, industry and indigenous people. The implementation of the Native Title is an appropriate and significant aspect of Australia’s common and statute law, which effectively strives to develop a fair outcome for all Australian citizens. The Native Title Act 1993, like the court Mabo decision in 1992, transforms the ways in, which indigenous ownership of land may be formally recognised and incorporated within Australian legal and property regimes. The process of implementation, however, raises a number of crucial issues of concern to native title claimants and to other interested parties. These issues will need to be settled in court however, despite the many disputes between opposing stakeholders, the Australian Native Title effectively reaches the best and fairest possible outcomes for all Australian citizens.
The Indian Act no longer remains an undisputable aspect of the Aboriginal landscape in Canada. For years, this federal legislation (that was both controversial and invasive) governed practically all of the aspects of Aboriginal life, starting with the nature of band governance and land tenure. Most importantly, the Indian act defines qualifications of being a “status Indian,” and has been the source of Aboriginal hatred, due to the government attempting to control Aboriginals’ identities and status. This historical importance of this legislation is now being steadily forgotten. Politically speaking, Aboriginal and non-Aboriginal critics of the Indian act often have insufferable opinions of the limits of the Indian Act’s governance, and often argue to have this administrative device completely exterminated. Simultaneously, recent modern land claim settlements bypass the authority of the Indian Act over specific groups.
The connection Indigenous Australians have with the land was established, and maintained, by The Dreamings, passed down through generations binding Indigenous Australians to the land (National Film & Sound Archive, 2015). National Film & Sound Archive (2015), highlight that land and being can not be separated for Indigenous Australians as they form part of the land and are accountable for the preservation of the land. Indigenous Australian land rights originated from an intricate social process constructed on traditional core values; where the rights of the land were established on principles of descendants, kinship and marriage (Dodds, 1998). However, despite this, the British colonisation of Australia in 1788 brought about change when the land was declared Terra Nullius (Short, 2007). Short (2007) stated that as a result of Australia being declared Terra Nullius, Indigenous Australians had no legitimate claim to their land. Hence, British colonisers dispossessing Indigenous Australians of their land rights as the customs established by Aboriginal and Torres Strait Islander people were not recognised or taken into consideration by the British Government (Short,
Many Native groups, because they were nomadic, didn't see land as belonging to one person. The idea that someone could come in, claim a piece of land and ban them f...