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Essays on teotihuacan
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What is Teotihuacan?
“Teotihuacán, is an ancient Mesoamerican city located in a sub-valley of the Valley of Mexico, in the State of Mexico northeast of modern-day Mexico City. It is known today as the site of many of the most architecturally significant Mesoamerican pyramids built in the pre-Columbian Americas. At its zenith, perhaps in the first half of the 1st millennium AD, Teotihuacan was the largest city in the pre-Columbian Americas, with a population estimated at 125,000 or more, making it at least the sixth largest city in the world during its time.Apart from the pyramids, Teotihuacan is also anthropologically significant for its complex, multi-family residential compounds, the Avenue of the Dead and the small portion of its vibrant
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This city came to be the largest and the most populated centre in the pre-Columbian Americas. Teotihuacan was even home to multi-floor apartment compounds built to accommodate this large population. reflecting Nahua creation myths that were said to occur in Teotihuacan. Nahuatl scholar Thelma D. Sullivan interprets the name as "place of those who have the road of the gods." This is because the Aztecs believed that the gods created the universe at that site. The name is pronounced in Nahuatl, with the accent on the syllable wa. By normal Nahuatl orthographic conventions, a written accent would not appear in that position. Both this pronunciation and are used, and both spellings appear in this …show more content…
This suggests that, in the Maya civilization of the Classic period, Teotihuacan was understood as a Place of Reeds similar to other Postclassic Central Mexican settlements that took the name of Tollan, such as Tula-Hidalgo and Cholula.
This naming convention led to much confusion in the early 20th century, as scholars debated whether Teotihuacan or Tula-Hidalgo was the Tollan described by 16th-century chronicles. It now seems clear that Tollan may be understood as a generic Nahua term applied to any large settlement. In the Mesoamerican concept of Urbanism, Tollan and other language equivalents serve as a metaphor, linking the bundles of reeds and rushes that formed part of the lacustrine environment of the Valley of Mexico and the large gathering of people in a city.
The city reached its peak in AD 450, when it was the center of a powerful culture whose influence extended through much of the Mesoamerican region. At its peak, the city covered over 30 km², and perhaps housed a population of 150,000 people, with one estimate reaching as high as 250,000. Various districts in the city housed people from across the Teotihuacano region of influence, which spread south as far as Guatemala. Notably absent from the city are fortifications and military
The mosh is an awesome place in Downtown Jacksonville; where everyone can learn some interesting facts about our city, how the body works , what animals are in the ocean and etc. I visited the Timucua Indian exhibit; I learned a lot of intriguing information that I didn’t know before. I learned how the Timucua Indians first came about, how the Indians lived and survived during this time period. This exhibit also showed me how the Indians looked and the way they did things. Being able to learn about the Timucua Indians is so fascinating to me.
Teotihuacan was a huge metropolis in what is now southern Mexico. It became a large city before 100CE and reached the height of its size from about 600-650CE. At its height it was home to roughly 125,000 inhabitants. There is a permanent springs nearby the ancient city, and satellite photos have indicated the presence of a possible irrigation system with canals used to water farm sites. Although the age of the irrigation canals has yet to be established it seems to be highly probable that this canal system was created concurrently with the development of the city. This conclusion is also supported by a lack of rural population, which would have been necessary to provide food for such a large population if there wasn’t agriculture within the city. Because the food was not brought in from a great distance, the travel expenditure to get the food to the population would have been low. This allowed there to be a dense population concentration within the urban area. The expense of moving goods in the new world seems to have been a factor that limited the size of cities.
In her study of the sixteenth century Maya, Inga Clendinnen quotes Antonio de Ciudad Real, saying “when the Spaniards discovered this land, their leader asked the Indians how it was called; as they did not understand him, they said uic athan, which means, what do you say or what do you speak, that we do not understand you. And then the Spaniard ordered it set down that it be called Yucatan.” Mutual misunderstanding and incommensurability play many key roles in colonial relations between the Spanish missionaries and the Maya. Social and cultural relations and the effects of misunderstanding between the Maya and Spaniards greatly affected daily life and caused great unrest
The Templo Mayor is the center of Tenochtitlan and houses many of the statues representing the Aztec deities
The greatness of the society may never be fully comprehended due to a lack of historical evidence, but the small amount of historical documents that remain paint an impressive picture of the Toltecs. Their use of beautiful architecture, great artwork, and the unique configuration of their city leaves many wishing that more was known about the culture of the ancient civilization. Perhaps the Toltec legacy can be found in how highly both the Mayan and Aztec civilizations praised them. Their influence can be found in the grandeur of both the Mayan and the Aztecan societies as both have attributed the advancement of their religion, art, writing, medicine, and metallurgy to the obscure Toltecan civilization. Only time will tell if more will be discovered about the mysterious civilization that is the
The low land setting of the Maya Civilization was varied, depended upon a rain cycle, not always reliable. The land mass occupies a significant part of modern Mexico, comprising of the eastern parts, spreading to all northwestern high kinds. The weather varied due to?
Archaeology has a way of inspiring images of exotic times of long ago. Curiosity about the past has excited the hearts and minds of mankind for centuries. Oscar Wilde, a poet and archaeologist, said “[Archaeology] was a means by which they could touch the dry dust of antiquity into the very breath and beauty of life, and fill the new wine of romanticism forms that had been old and outworn” (p54). It’s easy for us to fantasize about a time much different than our own, and often we choose not to see the injustice and inequalities that existed. For the scope of this exposition, the focus will not be on the mysteries of the ancient world. Instead, it will be aimed at the economical inequalities of gender and class in the ancient society, and how archaeological evidence found in Mayan architecture, diet, and burial sites is used to detect these inequalities.
When the Spanish began to arrive in Mexico and in Central America in the early 15th century, one of the many civilizations they found was the Maya. The Maya, building upon the Olmec culture, were located in present-day Guatemala, Honduras, Belize, southern Mexico, and the Yucatan Peninsula. Even though they had many similarities, the Maya were separated by language differences. Because of that they were organized into city-states. Since there wasn’t a single city-state powerful enough to impose a political structure, the period from 200 A.D. to the arrival of the Spanish was characterized by the struggle of rival kingdoms for dominance.
Mexico City was built above the Aztec City. Which was built above a lake, an actual lake, and after the many years it’s slowly starting to sink. During its time, the Aztec empire ruled over that area, until one day Spanish explorer Hernan Contes made it clear he was there to conquer the area. The Aztec emperor, when he first heard the news did nothing as he feared Cortez was a god and even offered him gift despite Cortez being there to take over. Mexico City is home to many beautiful museums, in fact it’s among one of the cities with the most museums in the world, which some are free in the weekends.
The Maya were an advanced society, rich and full extraordinary architecture with great complexity of patterns and variety of expressions, that flourished in Mesoamerica long before the arrival of the Spanish in the sixteenth century. They were skilled architects, building prodigious cities of primarily of limestone that remain a thousand years after their civilization fell into decline. Greatness and Grandeur was the signature of all Mayan cities, from the terminal pre-classic period and continued until the abandonment of all the city states by the beginning of the ninth century. The Maya built pyramids, temples, palaces, walls, residences and more. The limestone structures, faced with lime stucco, were the hallmark of ancient Maya architecture.
The Olmecs are the earliest known Mesoamerican civilization. Around 1200 B.C. the Olmecs originated as a primitive people living and farming on the shores of Mexico (Stanton 91). Soon, however, they began to build cities such as San Lorenzo, La Venta, and Monte Alban. These “cities” were religious centers where people gathered to worship, and were not populated (Stanton 91). The first of these centers, San Lorenzo, was built c. 1150 B.C., on a flat topped, man-made mountain. It was mysteriously abandoned 200 years later (Stanton 92-93). La Venta, built between 1000 and 600 B.C., sat on an island in a swamp (Stanton 93). Later, around 500 B.C., Monte Alban, which was used as a religious center even after the Olmecs faded, was built on an immense mountain (Stanton 93). The cities were made up of temples and plazas, and decorated by monumental stone heads, which weighed up to 50 tons (Stanton 93)! These heads probably represented their early kings and had distinct helmets (Kingfisher 32). It is incredible how the Olmec people transported the stone from the distant mountains to La Venta, near the shore, without the aid of work animals or carts. It appears that the Olmecs did this grueling work for their gods willingly, as there is no evidence of forced labor (Stanton 93). The Olmecs probably worshipped the jaguar, as it appears so often in their artwork. There are also many e...
The Aztec Empire was able to prosper because of its capital, Tenochtitlan. Founded in 1325 A.D., Tenochtitlan was the center of the Aztec’s world as it was the home of many temples and a large marketplace (Jarus 1). Because of Tenochtitlan, the Aztecs were able to support their vast empire and be successful for a number of years. The capital’s strength enabled the Aztecs to be prosperous in their actions. Before Tenochtitlan was established, it was a “marsh in a like bottom ringed by mountains, and prone to earthquakes and some of the worst smog on the planet” (“Tenochtitlan: How a City in a Swamp Became the Capital of the Aztecs” 1).
In the Central America, most notably the Yucatan Peninsula, are the Maya, a group of people whose polytheistic religion and advanced civilization once flourished (Houston, 43). The Maya reached their peak during the Classic Period from around CE 250 to the ninth century CE when the civilization fell and dispersed (Sharer, 1). Although much has been lost, the gods and goddesses and the religious practices of the Classic Maya give insight into their lives and reveal what was important to this society. The major Mayan gods and goddesses all have common characteristics and, according to “features which they share in large part with the gods of neighboring people of Middle America” (Thompson, 198). One of these characteristics is that Mayan gods and goddesses have “features which they share in large part with the gods of neighboring people of Middle America” (Thompson, 198).
Although the Aztec civilization is a popular subject studied by the scholars, it tends to be one-dimensional: the elite and religion are the hearts of the study. The work here goes beyond that, as it tries to give us a new perspective on the “ordinary people”. The book studied here is titled Aztecs: An Interpretation, by Inga Clendinnen, first published in 1991. It studies the Aztecs people, also known as Mexicas, living in the empire that was Tenochtitlan, in the valley of Mexico. This work tries to be a reconstruction of the pre- colonial kingdom, before the arrival of the Spaniards in August 1521. Clendinnen successfully highlights how religion and sacrifices are perceived among the common people, and how they forge the lives of the inhabitants of Tenochtitlan. Nevertheless, even if she brings fascinating new elements, her lack of multiple sources puts doubt on the truth and accuracy of her statements.
The Maya culture has a long history that started in about 1000 BC. The history of the Maya is divided up into four different time periods: The Middle Preclassic Period, Late Preclassic Period, Classic Period, and Postclassic Period. The Middle Preclassic Period was when the small areas started to become city-like in the way that they started to build larger temples. The Late Preclassic Period was when the cities began to expand with paved roads and massive pyramids. The Classic Period was the time the Maya civilization hit it’s peak. Populations were growing rapidly and the structure of politics was formed. The Postclassic Period was when warfare was on the rise and cities were being abandoned(Coe 2005). This paper will focus on the Classic Period due to the fact that that is the greatest time period in Maya history.