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Effect of gender role on family
Gender discrimination in literature
Gender discrimination in literature
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Graham Foster Professor Kristen Hoggatt-Abader English 101 29 September 2015 The Power of Community Manuel Munoz discusses topics that may be considered controversial to many people, but this doesn’t stop him from creating brilliant pieces of writing. The short story Tell Him about Brother John, is a recollection of a man coming back to the small town where he was raised from “Over There”, as the characters all call it in the story. He comes back to see his family, father and his nephews, as well as a man they call Brother John. Brother John eventually reveals that he fell in love with a man when he went to college, and a similar experience happened to the son but he does not reveal the truth to Brother John, and begins to question why his …show more content…
father forced him to go talk to Brother John. Once he confronts his father about the reasoning behind going to see Brother John, his father does not respond, giving us the impression that his father had known the whole time that his son was gay, and in a sense he accepts that he is homosexual. The love of other people is the most beneficial in a person’s life, especially when they are going through a significant realization, or transition. No matter the incident or choice, a loving family should always be accepting.
The relationship this family has is one that seems to be very close and compassionate. When the son walks in to the room he sees that, “My father is still on the telephone, but my nephew asks him anyway, “Did you tell him about Brother John?”(Munoz 2). This quote shows that, not only his father understands, but his young nephews understand as well. Although they may be too young to fully comprehend the complications that come with his sexuality, in this day and age, they are still very accepting of him. Near the end of the story, once the son begins to understand that his father may have known all along that he is gay, he asks his father, “why did you send me over to Brother John?” I keep my hands over my eyes, my other hand rubbing at my hamstring. (Munoz 9). This quote is essentially saying that the son is realizing that his father knows that he is gay, since Brother John is gay, and that seems like the only logical reason why his father would force him to go see Brother John. The father had sent him over for reasons unknown, but this says that his father knows that his son is gay, and as far as we know he is accepting of him, since he has not abandoned him or become upset with his …show more content…
son. If you are confused about something, you’re likely not the only one with that problem. There are others that you can confide in. These people are willing and wanting to help you feel accepted and safe. You may not be ready to discuss how you feel, but there are other who feel, or have felt, the same way that you do. “For all his story, Brother John got nothing; I left out my part about the Actor, about dating the Actor, then loving him, sitting at the bar and waiting for the end of his shift…”(Munoz 8). This shows us that although you may feel confused about how you feel, and whether being gay is seen as right or wrong in the eyes of society, there are other people that you can go to and talk to about these things. For example, Brother John has dealt with the same thing as the man who dated the Actor. Brother John can help him clear up some of the confusions, in this case he tries to keep his pride and deny the fact that he is anything but normal. This is just another example that there are people in your community that you can confide in, and know the problems you face. In the case of Brother John, the community took him in and accepted him.
In Small towns people take care of each other, and for the example of Brother John he had no family and was raised by a complete stranger to him. The son thinks to himself about Brother John’s mother-like figure, “I wish I could be a little more like them or Dona Paulina, looking out for other people.” (Munoz 4). This explains to us that the people of a small town look out for each other, making sure nobody is getting into trouble or danger. Being in this sort of community can be a little overwhelming, because as you are being cared for, you don’t to let anyone down, so you try to be as good as possible. The main character could almost feel as if he is letting everyone down in this town because of his sexuality, which should not be the case since everybody looks after one
another. In conclusion, person-to-person love is something that is necessary to having a full and healthy life. In this case, having people in support of you is important to get through his embarrassment and confusion of his sexuality. Experiences from the integration of the 21st century society onto smaller town life is a slow process, as we have seen from the way the son does not approach his father or share his story with Brother John. The perceptions of gay people “Over There”Such as, Brother John, who can relate to you on a personal level based on experience, your community that is willing to support you however you are, and a father or parental figure that can give you acceptance and guidance. Although you may not feel it, people love you and want you to succeed, in other words, people care.
Bud Not Buddy, by Christopher Paul Curtis, takes place in Flint, Michigan and Grand Rapids, Michigan. It took place in the 1920's (during the depression). It is about a boy named Bud Caldwell who is on a search to find his father. He uses lies throughout the whole book to get him where he wants to go. He is 10 years old and his mother died when he was 6. Bud tells everyone she died a fast and painless death.
THESIS: In Kaffir Boy, gender roles are constructed through tribal norms, and are reinforced constantly by the society. Therefore, because of gender construction, both men and women experience pain and discrimination when they do not have to.
Miguel Castaneda is the narrator and main character of the story “We Were Here”. Miguel is a young teenager from Stockton, California. He is dark complected because of his Mexican background but he does not have the personality to do the work like that of his Mexican relatives. I know this because in the story it says, “Told us we might be dark on the outside, but inside we were like a couple blonde boys from Hollywood.” He is very different from the rest of his family in terms of being able to handle situations that are put in front of him and completing the task at hand.
Summary and Response to Barbara Kingsolver’s “Called Home” In “Called Home”, the first chapter of the book Animal, Vegetable, Miracle: A Year in Food Life, Barbara Kingsolver presents her concerns about America's lack of food knowledge, sustainable practices, and food culture. Kingsolver introduces her argument for the benefits of adopting a local food culture by using statistics, witty anecdotal evidence, and logic to appeal to a wide casual reading audience. Her friendly tone and trenchant criticism of America's current food practices combine to deliver a convincing argument that a food culture would improve conditions concerning health and sustainability.
A deeply pious man, John considers the Bible a sublime source of moral code, guiding him through the challenges of his life. He proclaims to his kid son, for whom he has written this spiritual memoir, that the “Body of Christ, broken for you. Blood of Christ, shed for you” (81). While John manages to stay strong in the faith and nurture a healthy relationship with his son, his relationship with his own father did not follow the same blueprint. John’s father, also named John Ames, was a preacher and had a powerful effect on John’s upbringing. When John was a child, Father was a man of faith. He executed his role of spiritual advisor and father to John for most of his upbringing, but a shift in perspective disrupted that short-lived harmony. Father was always a man who longed for equanimity and peace. This longing was displayed in his dealings with his other son, Edward: the Prodigal son of their family unit, a man who fell away from faith while at school in Germany. John always felt that he “was the good son, so to speak, the one who never left his father's house” (238). Father always watched over John, examining for any sign of heterodoxy. He argued with John as if John were Edward, as if he were trying to get Edward back into the community. Eventually, John’s father's faith begins to falter. He reads the scholarly books
The two characters come to the realization that they do share a brotherly bond, and that the narrator cares deeply for his brother even after all the time apart. The narrator says, “I don’t give a damn wh...
There have been hundreds of articles written on Elvis Presley, as he was a prominent figure in the late 20th century; most people know Presley as the man who changed the music industry by introducing lewd or suggestive dance moves to the stage. This article, however, focuses on the southern spirituality of Presley. As mentioned in the seventy-fifth and seventy-sixth page of the journal, this is relatively unexplored territory. The article Just a Little Talk with Jesus by Charles Reagan Wilson derives its name from an old gospel song, also entitled “Just a Little Talk with Jesus.” This article begins with the retelling of the “Million Dollar Session” that occurred in December of 1956 at Sun Studios, the record studio for the now famous Presley. This session was given its name because of the worth of talent that attended; the group in attendance included Presley, Perkins, Jerry Lee Lewis, and Johnny Cash. The five musicians played many songs together, including southern religious songs known extremely well by these five men who all came from church backgrounds. Among these southern religious songs was “Just a Little Talk with Jesus” that expounds the gospel and redemption, talking of a person lost in sin that was taken in by Jesus. It is vital to note that Presley’s spirituality was inherited and correlates to regional patterns. His spirituality and music along with the manner in which he fused the two makes Presley an “emblematic figure in southern culture” (pg. 76). For the point of this article, “spirituality” is one’s religious views that are based in one’s religious exercises and practices. The spirituality found in the south in the mid-twentieth century was far more than attending church; it permeated every aspect of souther...
Jonathan Kozol's book, Amazing Grace, analyzes the lives of the people living in the dilapidated district of South Bronx, New York. Kozol spends time touring the streets with children, talking to parents, and discussing the appalling living conditions and safety concerns that plague the residents in the inner cities of New York. In great detail, he describes the harsh lifestyles that the poverty stricken families are forced into; day in and day out. Disease, hunger, crime, and drugs are of the few everyday problems that the people in Kozol's book face; however, many of these people continue to maintain a very religious and positive outlook on life. Jonathan Kozol's investigation on the lifestyle of these people, shows the side to poverty that most of the privileged class in America does not get to see. Kozol wishes to persuade the readers to sympathize with his book and consider the condition in which these people live. The inequality issues mentioned are major factors in affecting the main concerns of Kozol: educational problems, healthcare obstacles, and the everyday struggles of a South Bronx child.
“In my mind, they seemed happy together, in the bantering, ironic manner of sitcom couples, and their arguments seemed full of comedy, as if a laugh track might ring out after their best put-down lines.” (p.54). It’s all a part of an elaborate fantasy he’s created in order to ignore reality. There are also times in the story where the Narrator’s doesn't comprehend the situation--at one point he describes his mother’s drunkenness, “She looked sad, and for a moment lost her balance slightly as she reached down to run a palm across my cheek” (p.59-60). Whether his lack of comprehension is because of his youth, or intentional is unknown. His relationship with his brother is also indicative of a troubled youth. In the imaginary city, the Narrator’s brother is his “nemesis”. Normally this wouldn’t be an issue--there’s nothing strange about sibling rivalry, however, in this case the Narrator never really grows out of it. He doesn’t actively hate his brother, but he does seem to carry a certain amount of disdain for him. When describing how their family went in
Growing up Timber lived in a home of non-acceptance. His father had a negative outlook on life. Timber is a homo-sexual, and grew up in a home where his father did not accept h...
Father and Son by Bernard McLaverty 'Father and Son' by Bernard McLaverty is a short story which is set in
The Play "Sure Thing" from David Ives examines the endless variations of boy meets girl and the ensuing pick up lines. The central theme throughout the play displays a few varieties of a possible conversation that end with a ringing bell that symbolizes a fresh start and a second chance to make a good impression.
In the short story Red Convertible, the two brothers, as close as they are, you really never know how someone is or feels or acts unless you truly know what they’ve been through or if you are them and have gone through what they’ve been through. The brothers had always been close they’re whole life, but the split really changes one. in the way he thinks and does things with his people.
The novel, Alone Together: Why We Expect More From Technology and Less From Each Other (2011) written by Sherry Turkle, presents many controversial views, and demonstrating numerous examples of how technology is replacing complex pieces and relationships in our life. The book is slightly divided into two parts with the first focused on social robots and their relationships with people. The second half is much different, focusing on the online world and it’s presence in society. Overall, Turkle makes many personally agreeable and disagreeable points in the book that bring it together as a whole.
In Good to Great, Jim Collins discusses major key points companies have used to go from a good company to a great one. He did this by discussing seven characteristics companies should listen and absorb to transition from being good to becoming great. These characteristics included: level 5 leadership, first who…then what, confront the brutal facts, the hedgehog concept, a culture of discipline and the flywheel. Companies who can approach these successfully are the ones who enable themselves to separate from other competing companies. Furthermore, the statement Jim Collins said, which caught my attention immediately, was not in these seven characteristics, but in the first chapter of the book. He stated, “Good is the enemy of great.” This sentence consisting of six words I believed was most powerful throughout the book. Having said this, he discusses how typically companies are satisfied with just good, good is good, no one ever tries to take another step to try and become great. While this book is discussing businesses, it also applies to everyday life; am I doing everything to be great, or am I too just satisfied with good? Reflecting back on past work, school and overall experiences, it came to my attention not all the time did I try and be great, for I was content with good, good was good for me. I never took an extra stride to try and become great at what I was doing. Chapter 1, I felt to be the most influential, it truly grasped my attention and made me think to never settle for just good because someone else out there is taking extra steps to be great. Moreover, while all the characteristics have a significant meaning in the text and assist one another in transitioning companies from good to great, the Hedgehog Concept is on...