Fanatic, Hypocrite, or Holy The Bible is the most sacred of books for Christianity. It is the most quoted book of all time and gives the Christian the foundation for his or her faith. All throughout the Bible it warns of hypocrites, and fanatics that warp and use the holy word for personal gains. Moliere’s Tartuffe is the perfect example of such a person. Jesus never attacks the unbeliever, but many times criticizes the Pharisees and Sadducees (holy leaders of the time that are extremely hypocritical) The main two messages of Tartuffe is to let reason and common sense rule your life and to be careful of wolves in sheep's clothing. Throughout the Bible, the writers warn of disorder, degradation, and destruction that is in store for the fanatics and hypocrites. …show more content…
The first example of disorder, found in Act 1. Scene 4. Orgon returns home from a trip and asks his daughter’s maid how the house, and most importantly, his guest Tartuffe, has fared since his departure. He makes a fool of himself, only focusing on Tartuffe’s well-being, without giving any care to the fact that his wife was terribly ill during his absence. Another example in Act 2. Scene 1 shows Orgon leaving all fatherly affection and consideration aside to force his daughter's hand in marriage to the hypocrite Tartuffe. Again, Orgon loses the respect of his family when Dorine (the daughter’s maid) argues fiercely with her master over the arranged marriage of her mistress to Tartuffe in Act 2. Scene 2. The Bible warns against blind faith to those that would manipulate and use God’s word for personal gain as Paul writes in Second Peter 3:16b-17 His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own
Orgon refuses to see the fact that Tartuffe is a hypocrite and won't believe it until he sees it with his own eyes near the end of the play. To see how dedicated to Orgon is to Tartuffe, just look at page 319. When Dorine is telling him about the sickness his wife had, Orgon's only concern is Tartuffe, who was doing very well.
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Although Tartuffe is portrayed as the main character of the play, Orgon is the character who should really be paid attention to the most. As suggested in an essay on "Tartuffe" audiences who concentrate on the character who titles the work may miss the author's point: "...vitriol and spleen vented on one man suggests that Moliere's satire of Orgon, nevermind Tartuffe, was steeped in truth." (Smaje). Orgon is the character who represents the weakness in human nature. This weakness is shown throughout the play. Orgon is so willing to entrust everything he has into the care of Tartuffe. He places Tartuffe above the well being of his family. When he returns from his trip and asks Cleante how the household was while he was gone, Cleante tells him that his wife had been very sick. Orgon's odd response is, "Ah.
In "Tartuffe", Orgon was manipulated by Tartuffe, a. religious hypocrite, which Orgon had offered all his belongings to Tartuffe. Elmire, wife of a man.... ... middle of paper ... ... Though the stories, in these ways, share endings and morals, religious purposes, they are distinct and individual: "The Journey to The West" and "Tartuffe" were both created in two.
Although Tartuffe is portrayed as the main character of the play, Orgon is the character who should really be paid attention to the most. As suggested in an essay on "Tartuffe" audiences who concentrate on the character who titles the work may miss the author's point: "...vitriol and spleen vented on one man suggests that Moliere's satire of Orgon, nevermind Tartuffe, was steeped in truth." (Smaje). Orgon is the character who represents the weakness in human nature. This weakness is shown throughout the play. Orgon is so willing to entrust everything he has into the care of Tartuffe. He places Tartuffe above the well being of his family. When he returns from his trip and asks Cleante how the household was while he was gone, Cleante tells him that his wife had been very sick.
For example, a protestant minister who was angry with the character Candide’s religious indifference refused to give him food after preaching charity right before. The protestant minister is hypocritical because he tells Candide everyone is welcome to his food, but when Candide does not reject the pope and confirm the protestant teachings he is no longer offered bread. “‘My friend,’ said the orator to him, ‘do you believe the Pope to be Anti-Christ?’ ‘I have not heard it,’ responded Candide; ‘but whether he be, or whether he be not, I want bread.’ ‘Thou dost not deserve to eat,’ said the other.” Candide repeatedly highlights the hypocrisy of the church in this manner. The way the protestant minister would refuse charity to someone who disagrees with him flies in the face of the Church's supposedly charitable mission. The book claims churches that preach love and charity, instead kill over slight differences in
Moliere rocked the 17th century French world with his comedy "Tartuffe" in 1664. Although, religious factions kept the play banned from theatres from 1664-1669, "Tartuffe" emerged from the controversy as one of the all-time great comedies. Tartuffe is a convincing religious hypocrite. He is a parasite who is sucking Orgon, the rich trusting father, for all he is worth. Orgon does not realize that Tartuffe is a phony, and caters to his every whim. For instance, he reneges on his promise to let his daughter Mariane, marry Valere. Instead he demands that she wed Tartuffe, whom she despises. He also banishes his own son, Damis, from his house for speaking out against Tartuffe and all of his son's inheritance is promised to Tartuffe.
Molière’s play “Tartuffe and Oscar Wilde’s play “The Importance of Being Earnest” both demonstrate a comical portrait of hypocrisy. In “Tartuffe”, the main character Tartuffe is seen as a religious hypocrite who takes advantage of Orgon’s wealth and agrees to marry his daughter, Mariane against her wishes. In “The Importance of Being Earnest”, Jack and Algernon both lie about their identity to get the woman of their dreams. The authors use the concept of double personalities in the play to reveal the deceit and lies to represent the theme of hypocrisy. In fact, hypocrisy is not only displayed in the characters but in the play as a whole. Additionally, the plays are both hypocrital in ways that they do not follow the structure of comedy.
Mental illness can be a virus. It attaches to those with wild thoughts, actions, and comprehensions of a world known and unknown. It hits the soul, pulling at once a kind being into anxiety, pain and loss. In Shakespeare's play Hamlet, his main character, Hamlet, comes down with the illness. It enters him through actions by friends, enemies, and even his own family. The hardest thing to understand is whether Hamlet's insanity is completely real, or an act put on to win revenge. However, no matter what the reality of his psychotic mind is, the real question is what brought this whole thing on. In 1601 when Shakespeares Hamlet was written, Hamlet would be diagnosed with suffering from melancholy, but with today's high technology and knowledge he would of been diagnosed with bipolar I disorder. In Shakespeare’s time there was no concept of depressive illnesses, although melancholy was well known during his time.
The play begins with Orgon’s mother, Madame Pernelle, unleashing her unsolicited and shameless opinions upon her grandchildren as she prepares to take her leave. She begins with her grandson Damis, who she claims is a dunce, unworthy of his noble father’s love and affection. She then turns her attentions to his sister Mariane, who she believes to be a manipulative and mysterious girl who plays at being wholesome and shy. To her daughter-in-law Elmire, Madame Pernelle offers up her thoughts on Elmire’s bad examples for her children, stating that she is too free with her expenses and that her brother Cleante is much too experienced in the ways of the world to be considered decent company to keep. In fact, the only words of kindness she has to offer are to Tartuffe, a religious man who has found his way into the good graces of her son Orgon.
The quickest take over of madness is exhibited in Hamlet’s love interest, Ophelia. The most important example of madness is shown in Hamlet after his meeting with the Ghost and his plot for revenge upon his uncle. The most unexpected example of madness is in Laertes who in a fit of rage loses all gentleman like qualities and almost upsets the kingdom. All of these characters add up to the idea that to lose someone a person cares about dearly, ultimately ends in losing one’s composure and going mad. If we take away anything from Shakespeare’s play, it should be that each of us should think over our decisions prior to making them to insure we don’t have the same fate as the characters stated
In the play Hamlet by William Shakespeare, the main character, Hamlet, is often perceived by the other characters in the play as being mentally unbalanced because he acts in ways that drive them to think he is mad. Hamlet may very well be psychotic; however, there are times when he “feigns insanity” in order to unearth the truth surrounding his father's death. This plan seems to be going well until Hamlet's mental state slowly begins to deteriorate. What began as an act of insanity or antic disposition transitions from an act to a tragic reality. After studying Hamlet's actions, one will notice that as the play progresses, his feigned insanity becomes less and less intentional and devolves into true mental illness.
In a class lecture, the professor pointed out that the word/name Tartuffe means hypocrite, which can easily be seen as the drama unfolds. Early in the story, the audience learns that Tartuffe has a sleazy talent to receive piety in Orgon's household. In Act I, it is implied that Orgon has offered his daughter's hand in for marriage to Tartuffe, although Damis, Orgon's son, believes that Tartuffe does not wish to do so. Damis states, "I think Tartuffe's against it, and that he's been urging Father to withdraw his blessing" (Tartuffe 1.2.8-9). At this point, it is obvious to see that Orgon has a lot of respect for Tartuffe, although others may think differently. Cleante, Orgon's brother in law, is shown as the voice of reason and questions Orgon by saying,
In William Shakespeare’s Hamlet, one of the most evident and important themes is the theme of madness. The theme is apparent throughout the play, mainly through the actions and thoughts of Hamlet, Ophelia, and Laertes. Madness is defined as the quality or condition of mental illness or derangement (being insane). Madness is at the center of the conflicts and problems of the play and is conveyed through Shakespeare’s elaborate use of manipulation and parallels between Hamlet, Ophelia, and Laertes to contribute to Hamlet’s tragic character. All examples of madness begin and end with death.