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Rise of the tang dynasty
Tang dynasty discussion
Tang dynasty discussion
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Tang Empire
Rise date of empire: 618 AD
Fall date of empire: 907 AD
Dates of dominance:
~626 (rule of Taizong)
Tang China Empire
b.) The author’s thesis of this chapter is that in the beginning, China was known for its intolerance and when it realized that it was being threatened on all sides, it knew that it had to start having tolerance for different races, cultures and religious groups to be successful. The Tang empire was changed and now very tolerant, they’re religion was now Buddhism, and Chinese families started to intermarry with different groups of people. Her argument for including this Empire in her book is that it rose to become a hyperpower in the means of being world dominant in every factor. She describes this hyperpower
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On page 8, Chua describes in detail the fall when she says, “Ironically, the fall of the Tang can be traced to an attack by a foreigner who was allowed too much power. And once the Tang Empire began to decline, intolerance set in.” Tolerance caused there to be no identity as a part of the Empire. In other words, on page 81, Chua says, “As a result, no common political, linguistic, or cultural “glue” bound “barbarians” and Chinese together in the sprawling Tang Empire.” There was a little bit too much diversity, anyone could practice any religion or have any culture, but there was no Tang religion or Tang culture which meant there was nothing to bring the people together as people part of the same Empire. Tolerance affected more factors that also led to the fall. On page 82, Chua states one of these affected factors, “Because successful aggression was rewarded, independent military actions grew more frequent. As a result, loss of central control and military dominance by foreigners grew more pronounced over the course of Ming Huang’s reign.” Foreigners were becoming a threat because they were given too much freedom. On page 82, Chua explains how tolerance and lack of identity led to the fall of the Empire, “In the end, the great Tang dynasty was brought low by foreigners, who really came to see themselves as part of the Middle Kingdom.” The An Lushan Rebellion was a turning point in Chinese history, marking the beginning …show more content…
The Empire fell in parts, not all at once. The pivotal point of failure is described on page 122, “But throughout the Mongol- dominated lands, the decline of the empire was marked by one consistent feature: a stark turn toward intolerance, especially religious intolerance, both officially and among the Mongol population.” Leaders started to be intolerant and cruel to people of different religions which caused revolts, even riots broke out. As described on page 122, “…churches were sacked and Christians arrested, beaten, or killed.” In the end, all of this religious intolerance led to the Empire breaking into four parts because there was no “glue” or identity to hold the different kingdoms
Between the early 1200's and the mid 1300's the Mongol Empire, led by Genghis Khan, took control of around 9,300,000 square miles of Eurasia. Genghis Khan first started conquering neighboring clans before setting his sight on the rest of the world. When they would conquer a city, the Mongols would give the city a chance to surrender and if they declined and the Mongols succeeded in conquering them, then all of the citizens would be slaughtered. Under Genghis Khan, the Mongol Empire grew to encompass Central Asia, parts of the Middle East, and east to the borders of the Korean Peninsula. In 1227, Genghis Khan died, which led to the empire being divided into four khanates that would be ruled by his sons and grandsons. Genghis Khan's descendants
Since the introduction of Buddhism into China, it was not well received by the population as its foreign beliefs clashed with pre-existent principals of Confucianism and Taoism. On top of that, it was alienated by the Confucianism-based government in the late Han Dynasty. All in all, Buddhism was not a common nor a popular religion throughout China at first. Nevertheless, this all changed after the rise of the Tang Dynasty. There is no doubt that Buddhism and the Tang administration under Wu’s reign formed a critical symbiotic relationship with one another. Buddhism played a pivotal role in justifying Empress Wu’s rule. She enthroned herself as the monarch of China, an extraordinarily difficult achievement for a woman in a male-dominant society, by associating herself with Buddhism: proclaiming herself as the Maitreya and that she will bring an utopian era for the Chinese. (Smarr, 17 Feb. 2012) At the same time, Buddhism benefitted handsomely from government support, as monasteries are exempted from tax and that they are financially supported by the state, as seen in A Pilgrim’s Visit to the Five Terraces Mountains, which ultimately resulted in the substantial growth in attraction of Buddhist converts and Buddhism itself. Wu’s extensive support of the religion with ostentatious gifts and donations contributed to the rapid proliferation of Buddhism. Evidently, the mutually benefitting relationship between Buddhism and the state are crucial to each other’s survival during Wu’s sovereignty, but to what extent did her financial support (donations to monasteries) of Buddhism bettered the government overall?
During the Tang and Song dynasty, many excellent achievements have been accomplished which are still being preserved and used widely over centuries. Their citizens were excelled in many fields with several of new and practical inventions which all directly affected the citizens’ lives.
Discipline. Faith. Desire. Respect. That’s what Tang Soo Do is all about. Not the desire to punch someone in the gut, not the faith that you get another chance to hurt somebody, not the rude way of acting, not the respect towards the betrayers. Tang Soo Do is about the desire to learn. The faith in someone to let them make peace with you. The discipline in which you show people that you are respectful towards all. The respect toward those who are loyal to you. With the help of Tang Soo Do, not only can we have better self-defense, we can also become better people who are known for their desire, discipline, faith, and respect. And we can learn this by following the Articles of Faith, 10 simple sayings that give us a guidance to life but are essential rules to follow.
Today we can look around ourselves and see thousands of technical innovations that make life easier; But if we take a step back and ask ourselves “How?” we will soon realize that most often, these technological advancements did not just “poof” into existence, but are usually the outcome of building upon yesterday’s technology. If we follow this cycle back into time, we can attribute almost any modern day invention to an ancient civilization during its golden age. China was no exception. China’s Song and Tang dynasties fostered scientific advances comparable to Rome’s during its Pax Romana. The most significant and impacting of these were the development of primitive gunpowder and porcelain of the Tang and paper money, and the magnetic compass of the Song Dynasties. Although these may seem very far off, if you look hard enough, you can see traces of their impacts in society today because most of the advancements today we owe to them.
The title of Ray Huang’s book 1587: A Year of No Significance: The Ming Dynasty Decline suggests that this book is a work based on a single year in which little occurred. But in reality, Huang’s look at the events of 1587 demonstrates the complex workings of the leadership during the decline of the Ming dynasty, giving the reader an insight into the societal structure, the governmental process, and the mistakes that occurred systematically to enhance the progression towards the seemingly inevitable downfall. Though nothing of historical significance occurred during the year 1587, Huang is able to demonstrate the way in which the existing culture and the smaller, more systematic elements of political leadership can be understood within the context of a seemingly unimportant period of time. Chapter 1: The Wan-Li Emperor, begins by explaining the major premise of the work: The concept of looking at a single year in the history of the leadership of China and evaluating the implications for understanding other aspects of history, including the decline of the Ming Dynasty.
The expeditions were expensive, and China decided to focus attention on the defense of its northern border. The decision also reflected the conservative Chinese view that other cultures were inferior and had little to offer China. Increasingly, the Ming rulers looked inward and isolated China from the rest of the world.
The rulers should not burden everything alone and their family should help them. this indicates that in past rulers had difficulties facing problems alone and the advice for later on rulers is to have their family help them. For the sake of country, emperor should listen to advices of high officials and does not have a direct link to information. The king in Tang was obligated to listen and could not do anything he wishes. It means, previous kings might have done as they pleased and it affected the country badly. Later source tells us demanded characteristics of an emperor; generous, majestic, disciplined and thoughtful. The emperor is not someone that will only rule, he is expected to be a father of the country. Rather than a dictator, the demanded emperor is wise and kind man. He is also expected to be wise enough to choose right person for its task. The clever idea of helping emperor to rule the country was successful during Zhou dynasty. “Formerly when the Zhou dynasty was at its height, the empire was divided among the royal clan. Nearby there was Jin and Zheng to help; far off there was Lu and Wei”. This strategy was helpful one and we can conclude that government depended on royal family alone. Although, emperor had to listen to his advisers, the royal family was the only rulers. Nevertheless, since humans are greedy if you
Of the many dynasties that make up China’s history, one of the most notable is the Han Dynasty, which lasted from 206 BCE to 220 CE, under the rule of numerous emperors. It made many contributions to China’s history and made lasting changes, some of which remained for millennia following the dynasty’s collapse. They made changes to China’s economy, technology, social order, religion, philosophy, and education that revolutionized the way China operated. Also, as the Han Dynasty expanded greatly during its rule, many of the territory that the dynasty conquered became part of what would later be modern day China. These changes helped to shape the country that China became.
The Tang dynasty was founded in 618, and lasted until 907. The emperor was supreme and government officials were chosen by examination. A census was taken to simplify tax collection and to draft citizens to perform labor for the empire. This was a period of great land expansion. (Halsall, 1998) The emperor also had a great love of the arts, and the Tang became known as the golden age of literature and art. Block printing was invented and made writing more available. (Unknown, 2003) Shipbuilding and firearms development were also refined during the era. Art was heavily influenced by Buddhism, especially rock sculpture. One major problem that arose was the heavy burden of taxation. Many were unable to meet their heavy tax burden. To escape this, many placed themselves under the protection of great landlords who were exempt from taxes, or became bandits. (Halsall, 1998)
The Warring States is the subject and title of Griffith’s third chapter, which gives an enlightening look at the life and times in China after the defeat of the rule of Chin at Ching Yang in 453. (p. 20) The country was divided into eight individual warring sects (with the exception of Yen...
China was most successful during the Tang Dynasty. This is because their society many new inventions, a good education, and fairness. Each of these traits brought the Tang Dynasty up and shaped the way China is today. These traits are also important because without them, the Tang Dynasty might not have stood out and lasted as long as it did.
The Tang Dynasty’s rise is similar to the rise of the Han Dynasty, which began over 800 years earlier. The first emperor of the tang, Kao-tsu (618-626 C.E.), implemented many of the practices and ideas established during the Sui Dynasty. Emperor Kao-tsu carried on the tradition of local government rule, and also awarded each adult male in China equal amounts of land, in exchange for taxes. Emperor Taizong, who began rule in 626 C.E., was the son of Kao-tsu, also played an important role in the economic expansion of China and ruled during the beginning decades of the Tang. Emperor Taizong’s reign beg...
In China, a weakened central government made it easy for the Hun invasion. Overtaxing peasants caused social strife therefore when invasion occurred the peoples of China subjugated themselves under rule. Confucianism decline, allowing Daoism to gain new grounds led by a group known as the Yellow Turbans who spoke of a golden age, this however only sped up the rate of decline. The Sui dynasty lessened the decline shortly, followed by the Tang dynasty. Unlike Rome, there was no major disruption to society.
The purpose of this paper is to tell the history of the Ming Dynasty’s impact on the Chinese Empire, and to explain why the Chinese Empire was in fact an empire.