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Relation between father and son essay
Father son relationship in sons and lovers
Relation between father and son essay
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Houseboy Within the novel Houseboy, a young African boy, Toundi Ondoua, forced, as well as having an option to flee away from home due to his father’s excessive brutality, fled into the arms of a priest, Father Gilbert. Ondoua who served white colonizers in the Cameroons under Father Gilbert, portrays the plight of severe brutality and subjugation under the control of colonial authority. During these early times, colonial ruling played an important role in the African community. Disobeying his father, superiority showed the desire of Ondoua to “follow the white man”, even though he was from the African descendent. Ondoua is trying to cope with adolescent struggles with his father at home as well as trying to figure himself out as he transfers …show more content…
Christian paternalism is a view of the way that Christianity was brought about to the Africans. Through treats, such as the sugar lumps, and with threats of eternal damnation, made them become more involved with the religion which made them stay. Also, if a Christian decides to misbehave, not merely but somewhat consequential, the Europeans would beat them. Religion played a huge part of the death of Gilbert which made people classify him as a martyr, only because his death occurred in Africa. Preceding in the death of Father Gilbert, Ondoua’s life begin to rapidly change before him, and the destruction of Ondoua’s innoncence died along with Father Gilbert. This makes Ondoua more aware of the hypocritical things the French colonists are performing. After Ondoua was transferred to the Commandant, he noticed that he was uncircumcised, which did not go along with the Christian religion, as well as the Cameroonian tradition of becoming a man. After going through his second death, due to the embarrassment he felt for his master along with the other white men of the land, Ondoua overcame the prior sense of fear from the Commandant and others that he had. The Commandant would sometimes portray the act of racism and classism, while the colonial masters threw off a sense of childish, selfish ways towards Ondoua and other
Symbolism In "The Things They Carried" In Tim O'Brien's story "The Things They Carried" we see how O'Brien uses symbolism in order to indirectly give us a message and help us to connect to what the soldiers are thinking and feeling. During a war, soldiers tend to take with them items from home, kind of as a security blanket. The items they normally take with them tend to reveal certain characteristics of their personality. Henry Dobbins is the guy who loves to eat, so he made sure he took some extra food. Ted Lavender was the scaredy cat of the group, so he carried tranquilizers with him.
In the book, “Manchild in the Promised Land,” Claude Brown makes an incredible transformation from a drug-dealing ringleader in one of the most impoverished places in America during the 1940’s and 1950’s to become a successful, educated young man entering law school. This transformation made him one of the very few in his family and in Harlem to get out of the street life. It is difficult to pin point the change in Claude Brown’s life that separated him from the others. No single event changed Brown’s life and made him choose a new path. It was a combination of influences such as environment, intelligence, family or lack of, and the influence of people and their actions. It is difficult to contrast him with other characters from the book because we only have the mental dialoged of Brown.
In the eighteenth century, innocent victims from native Africa were kidnapped from their homes, the only land they knew, and then taken away on boats to a new world. This new world forced them to become slaves, and crucially took away all their human rights. A survivor of the slave trade from the middle passage is Olaudah Equaino, and he accomplished to publish an autobiography of his life in a book titled, “Equiano’s Travels: The Interesting Narrative of the Life of Olaudah Equiano or Gustavus Vassa the African.” Equiano suffered great oppression when he and his sister were kidnapped from their homeland, Ibo. Once he became accustomed to the European culture, he was taught of the Christian faith. This religion developed him into a believer of the fatalism of Providence, or guidance of human destiny by fate. Christianity has affected Equaino by the way he conducted his life, how he treated others, and found redemption through faith.
The events of Chinua Achebe’s novel Things Fall Apart and the film Sugar Cane Alley detail the lives of a fictionalized Nigerian village and sugar cane harvesters in remote Martinique, respectively, during similar time periods of the 1900s. Both works contain explicit references to Christianity, and how the imposition of religion and white culture have negatively affected the African characters. European religious practice was used as a means of pacifying as well as terrifying the Umuofian people and the inhabitants of Sugar Cane Valley.
Authors use literary elements throughout short stories to give an overall effect on the message they give in the story. In his short story, “Doe Season” by Michael Kaplan, illustrates a theme(s) of the hardships of not wanting to face the reality of death, losing of innocence and the initiation of growing up. Kaplans theme is contributed by symbolism, characterization, setting and foreshadowing.
The story of Olaudah Equiano and his people went through a lot throughout the time of the 18th Century. Africans faced, “the part of Africa, known by the name of Guinea, to which the trade for slaves is carried on, extends along the coast above 3400 miles, from the Senegal to Angola, and includes a variety of kingdoms.” This is where it first started the business of slavery and selling and buying slaves for them to work for their owners. During this time men and women had to face different types of punishment from adultery and other types of reasons to put them to death, execution, but if the woman had a baby they were often spared to stay with their child. African’s displayed there different types of traditions through weddings, friends, public
In the novel Segu, Maryse Conde beautifully constructs personal and in depth images of African history through the use of four main characters that depict the struggles and importance of family in what is now present day Mali. These four characters and also brothers, by the names of Tiekoro, Siga, Naba, and Malobali are faced with a world changing around their beloved city of Bambara with new customs of the Islamic religion and the developing ideas of European commerce and slave trade. These new expansions in Africa become stepping stones for the Troare brothers to face head on and they have brought both victory and heartache for them and their family. These four characters are centralized throughout this novel because they provide the reader with an inside account of what life is like during a time where traditional Africa begins to change due to the forceful injection of conquering settlers and religions. This creates a split between family members, a mixing of cultures, and the loss of one’s traditions in the Bambara society which is a reflection of the (WHAT ARE SOME CHANGES) changes that occur in societies across the world.
Imagine a group of foreign people invading your home, disavowing all your beliefs, and attempting to convert you to a religion you have never heard of. This was the reality for thousands and thousands of African people when many Europeans commenced the Scramble for Africa during the period of New Imperialism. A great fiction novel written by Chinua Achebe, Things Fall Apart, highlights the responses to missionaries by African people. The African natives responded to the presence of white missionaries with submission to their desires, strategic responses to counteract them, and with the most disruptive response of violence.
Richard Wright’s “Big Boy Leaves Home” addresses several issues through its main character and eventual (though reluctant) hero Big Boy. Through allusions to survival and primal instincts, Wright confronts everything from escaping racism and the transportation (both literal and figurative) Big Boy needs to do so, as well as the multiple sacrifices of Bobo. Big Boy’s escape symbolizes both his departure from his home life and his childhood. Big Boy, unlike his friends, does not have a true name. This namelessness drives his journey, and Big Boy is constantly singled out in one way or another. The moniker ‘Big Boy’ is a contradiction—is he a large boy or is he a grown man?—and drives all of Big Boy’s actions. Throughout the story he hinges between childhood and adulthood, and his actions vary depending on which side he falls on at that exact moment.
In his autobiography, The Interesting Narrative of the Life of Olaudah Equiano, Equiano describes his early life in Africa and the shattering effects of the slave trade. From growing up and learning to be a man under the watchful and loving eye of his mother, to being torn from his family and home and being forced to travel throughout Africa before ultimately finding himself aboard a slave ship headed for America, He gives readers a unique view of life as an African during the 1700s. Many themes are explored in Equiano’s tale, but one cannot ignore the most prominent theme of the evil of slavery and the destruction that ensues.
The most popular account, during the era, of the slave experience was captured by the son of a West African village Chief, who was captured and made his way through the passage of the New world. Olaudah Equiano’s life was underscored as “[…] the greatest contradiction in the history of the eighteenth century-the simultaneous expansion of freedom and slavery.” (“Voices of Freedom” 63) Before being captured, the boy talks about daily life in the West African village and how the children lived in constant fear. “Generally, when the grown people in the neighborhood were gone far in the fields to labor, the children assembled together in some of the neighbours’ premises to play; and commonly some of us used to get up a tree to look out for any assailant,
While Collins does a succinct job of examining the economic and political factors that heightened colonization, he fails to hone in on the mental warfare that was an essential tool in creating African division and ultimately European conquest. Not only was the systematic dehumanization tactics crippling for the African society, but also, the system of racial hierarchy created the division essential for European success. The spillover effects of colonialism imparted detrimental affects on the African psyche, ultimately causing many, like Shanu, to, “become victims to the white man’s greed.”
In his autobiography, The Interesting Narrative of the Life of Olaudah Equiano, he begins with a detailed description of life in his homeland. He describes a culture that had a hierarchal, patriarchal system, not unlike that of Pocahontas’ tribe. There is an established government, with chiefs and judges, one of which, is his father. It is important to note that while Equiano states that he was slated to claim the status of “grandeur”, he never reached that point in his narrative before he was kidnapped and sold as but another slave in the Middle Passage. Thus, early life for Equiano, while perhaps better than some of his counterparts, was still of the same class, dictated by the governance of these socially superior figures. Similar to Pocahontas too, Equiano eventually regained a “free” status. But unlike Pocahontas who is still bound by the voyeuristic gaze of the men surrounding her, Equiano’s unfreedom stems from the social stigma and struggle of being non-white European. As he recounted during his time in the Barbados, “as I knew there was little or no law for a free negro here […].” The social intolerance of African people, while different in the Caribbean from in England or America, was still clear.
In conclusion Oyono criticizes the colonial time to a great extent to make the audience aware of the hypocritical method used to exploit the land and the destruction caused when citizens like Toundi who believed the false policy of assimilation. The Africans may have been claimed to be less civilized which is ironical to the idea of assimilation. Examples such as the priest or the immoral Madame are a part of the weak system which was enforced in Cameroon to civilize the natives. Such system which cannot follow its own rules cannot aid in controlling or improving the lives of others. The critics helped the audience to learn more about the problems and the ironical actions happening to Cameroon which could definitely not bring justice to the locals.
Kroeber, A. and C. Klockhohn, Culture: A Critical Review of Concept and Definition. New York: Vintage Books, 1989. Kunhiyop, Samuel. A.W. & Waje. African Christian Ethics.