In Primo Levi’s Survival in Auschwitz, the book is actually a memoir of Primo’s accounts and experiences while he was imprisoned in the infamous Auschwitz concentration camp in Poland. Levi was an Italian Jew who was only twenty-four years old when he was first captured by the Fascist Militia of Italy on December 13, 1943. He did not go directly to Auschwitz at first, but was eventually transported to Auschwitz by train a month later once the SS shows up and announced that all the Jews will be leaving the camp. While he is there, him and the other prisoners were directed into a shower room, was forced to strip naked, and had to wait long hours to see what the SS were planning to do with him and the other prisoners. The showers suddenly turns on and the prisoners were escorted out of the shower room once they were completely drenched. Afterwards they were given worn out clothes and shoes that did not belong to them, but rather what the camp had provided for them. Primo does learn he is a prisoner and was …show more content…
tattooed with his prisoner number on his arm, which allows him to get bread and soup when he presents his number. Primo was subjected to many hardships and unfair treatment, such as constantly facing starvation, frequent sores on his feet from the long and harsh hours of working at the camp, and also suffering from the wet and cold. According to Primo’s memoir, life in Auschwitz was solely on survival, their humanity was forcefully stripped away from them and many of the prisoners of the camp makes some attempt of keeping what little humanity they could hold onto as possible. Primo’s new friend Steinlauf teaches him an important lesson in this, which was the importance of fighting against a prison that is dedicated in creating the prisoners into beasts and preserving as much of their humanity as they possibly could. The prisoners at the camp also created a trading and bargaining system where they used the rationed bread as the form of currency to trade and bargain with others. The work the prisoners were forced to do was very physically straining and exhausting. For Primo, since he is a scientist and not physically built like an athlete, he is clumsy and weak. There was an incident where his strength completely gives out on him and, while carrying a heavy load, injures his foot very badly. However, since his foot was not broken he was forced to keep working, but once he returned to his hut he notices just how badly his foot was injured and decides to go to a Ka-Be after soup. A Ka-Be is short for Krankenbau, and a Krankenbau is referring to the clinic at the concentration camp. He was able to somewhat comfortably rest there until his foot healed. It seems as though not only did life for the prisoners and Primo entail hardships, unfair treatments, and suffering from harsh weather and diseases, but they were also subjected to harsh ridicule and lowly amusement by those who are working at the concentration camp as well. Primo tells about his experience at the Ka-Be, where a male nurse was finally inspecting him and his injured foot after standing and waiting for a long time on his injured foot. The male nurse would turn to another fellow nurse and casually talk and laugh as though he was not there. This already shows how desensitized staff members and workers were to the current situation at the time. Both of the nurses even went ahead and laughed even harder at the number on Primo’s arm. Primo explains that everyone knows that starting from a specific number and up classified them as the Italian Jews, and the people at the concentration camp recognized them as individuals that did not know how to work, allowed their bread to be stolen from them, and are slapped around from morning to evening then though they are highly intelligent individuals that all obtained degrees in their specific field. From this, one can see how people can create such harsh categorizations of specific races from situations they were forced to be in. The male nurse goes even further to make fun of Primo’s physical condition and stereotypical ideologies created in the camp of his race by pressing his thumb into Primo’s tibia and showing the deep impression that was made on his pale skin, resembling to wax. This was one aspect of how life was like during this time when it comes to how Germans treated those who were considered lesser or not even considered human. Especially those in the medical field, such as physicians, who worked directly under the ideology of hatred against the Jews. For physicians, membership into the Nazi party had a higher rate of acceptance compared to other professions, such as lawyers, teachers, musicians, and the general population, but they were also higher in terms of conducting services compared to the other professions. However, an important question that came about this period was how much a horrid and barbaric ideology was able to control a country known to have a history of cultural and scientific achievement, and expanding from that question was, specifically, what is it that made so many German physicians willing in conducting in some of the most harsh and inhumane treatment during the Nazi regime. One part of the explanation for this is that Nazi ideology, rather than a political or a nationalistic ideology, was actually a racial one. Basically, many of those physicians that worked under the Nazi regime were those who had the us versus them mentality, and racial ideology was, at the core, a faith that was believed in. The other part of the explanation was that it was also developed from medicine and science, which was a bit ironic, and the science found during this time was often new knowledge or pseudoscience. While this seems almost too unreal to believe, there were people with very useful skillsets and highly intelligent that may have supported the Nazi regime’s efforts, and even went as far as working for them. While their skillsets and intelligence are impressive features people can possess, it is ultimately their mindsets and beliefs that will influence what they choose to do. Basically, one’s profession, no matter how positive or good it is known to be, does not define the individual’s character and who they are as a person. With Primo and the prisoners at the concentration camp, one of the first things the Germans did in order to dehumanize them and reduce them down into beasts is to strip away their constitutional rights. In the eyes of the Nazi regime, the Jews were lower than human so they did not deserve rights that humans have. For Primo and the prisoners, after living at the concentration camp for a period, it is as though the people almost solely relied on their survival mode, corruption more than absolute. With the system of exchange that was created between the prisoners, the number of illegal exchange practices mentioned in the “This Side of Good and Evil” chapter really highlights how almost everyone became corrupt despite their sense of morality. In order for them to survive in such unfavorable and harshly unfair living conditions, prisoners must throw away their sense of moral reasoning and judgment for things that are good. Words like “good” and “evil” just do not apply as clearly and as separately as it would outside of the concentration camp. Since Primo was sent to the Auschwitz concentration camp, this actually fits into the overall larger history of the Second World War because concentration camps provided resources to fund the war to support Germany and Hitler’s pursuits.
The way Auschwitz fit to the larger history of the Second World War was how the prisoners of Auschwitz provided basically free labor and taking valuables from the prisoners attributed to the monetary cost of the Second World War. In the book, it mentions how the prisoners were even building a factory meant for synthesizing rubber, along with how the prisoners provided labor by means of mining coal and other various forms of unearthing and creating resources. However, with this free labor it was also accompanied by consequences after the Second World War. This results many cases of mental trauma on prisoners of the Holocaust. It broke up families and caused mass deaths, especially since Auschwitz is known to be a death
camp. With Primo’s portrayal of his experience in Auschwitz, it can be generalized to the American people in the aspects of human rights and how information is dealt. The experiences of the prisoners created a narrative for how it is if one is stripped of their human rights. This can cause the enactment of laws that protect citizens from events that was described in Primo’s experience in Auschwitz. The United States created an executive order called the War Refugee Board, where the policy of the United States was changed to actively helping refugees instead of suppressing public knowledge of the events that regard refugees from other countries Primo’s story is important because it provides a first-hand account of his personal experience in the infamous concentration camp. Primo did not write this book for the purpose of creating new accusations for what is already known as an atrocious event that took place. Rather, he wrote the book in order to show that the Germans are not complete monsters that are only capable of immoral acts and destruction, but rather to present certain aspects of the human mind, basically how average people are capable in random acts of atrocities.
The book took place from 1944 - 1945 on Nazi concentration camps at Auschwitz and Buchenwald towards the end of World War II.
In Auschwitz: A Doctor’s Eyewitness Account, Dr. Miklos Nyiszli tells the story of his time in Auschwitz. Dr. Nyiszli is a Jewish survivor of the Auschwitz concentration camp located in Poland. His story provides the world with a description of horrors that had taken place in camp in 1944. Separated from his wife and daughter, Dr. Nyiszli volunteered to work under the supervision of the head doctor in the concentration camp, Josef Mengele. It was under Dr. Mengele’s supervision that Dr. Nyiszli was exposed to the extermination of innocent people and other atrocities committed by the SS. Struggling for his own survival, Dr. Nyiszli did anything possible to survive, including serving as a doctor’s assistant to a war criminal so that he could tell the world what happened at the Auschwitz concentration camp.This hope for survival and some luck allowed Dr. Nyiszli to write about his horrific time at Auschwitz.His experiences in Auschwitz will remain apart of history because of the insight he is able to provide.
In Auschwitz: A Doctor’s Eyewitness Account, to say that Auschwitz is an interesting read would be a gross understatement. Auschwitz is a historical document, a memoir but, most importantly an insider’s tale of the horrors that the captives of one of the most dreadful concentration camps in the history of mankind. Auschwitz, is about a Jewish doctors, Dr. Nyiszli, experience as an assistant for a Nazi, Dr. Mengele. Dr. Nyiszli arrived at Auschwitz concentration camp with his family unsure if he would survive the horrific camp. This memoir chronicles the Auschwitz experience, and the German retreat, ending a year later in Melk, Austria when the Germans surrendered their position there and Nyiszli obtained his freedom. The author describes in almost clinical detail and with alternating detachment and despair what transpired in the
In Primo Levi’s Survival In Auschwitz, an autobiographical account of the author’s holocaust experience, the concept of home takes on various forms and meanings. Levi writes about his experience as an Italian Jew in the holocaust. We learn about his journey to Auschwitz, his captivity and ultimate return home. This paper explores the idea of home throughout the work. As a concept, it symbolizes the past, future and a part of Levi’s identity. I also respond to the concept of home in Survival In Auschwitz by comparing it to my own idea and what home means to me – a place of stability and reflection that remains a constant in my changing life.
Primo Levi was taken from Italy to Monowitz, also known as Auschwitz 3, in the early spring of 1944 at the age of twenty-four. Unlike Eliezer Primo Levi had a vague idea of what transportation meant for those captured by the Germans, “Only a minority of ingenuous and deluded souls continued to hope; we others had often spoken with the Polish and Croat refugees and we knew what departure meant.” (Levi, 3) A reason for why Eliezer had not known what was occurring in the war before his transportation can be attributed to his young age and of the adults wanting to keep him unaware of the tragedies taking place. The rounding up of the prisoners within the camp of where Primo Levi stayed in Italy was also done in a very organized manner, “With the absurd precision to which we later had to accustom ourselves, the Germans held the roll- call.” (Levi, 4) Once the night had given way for dawn the horrors of what were to come in the concentration camp had already begun in the ways of roll call and being packed upon the train cattle transportation cars. Another resemblance of the opening chapters of the two memoirs is the fact that once again no one knew any information about what occurred at the camp they were headed to. As mentioned in Primo Levi’s memoir, “Auschwitz: a name without significance for us at the time, but it at least implied some place on this earth.” (6) The events leading up to the entry of Primo Levi and Elie Wiesel to Auschwitz were very parallel experiences with the main difference being in their backgrounds. Once they were within those barbed wire gates their lives would never be the same after witnessing the atrocities of what was to be known of
Life in Auschwitz was definitely not what many people think it was. Life was hard, housing was rough, the guards were mean and brutal and the different things that could happen to you were terrifying. One day in there would have killed most people and they lived like that for years. Every day was a constant battle for their lives and they never got a break. So many people died from getting sick or from the things the guards would do and no one could save them. The food was bad and they had to hurt each other to get more food so that they wouldn’t starve. They were forced to turn against each other to survive when they never should have had to. Life was never the same for those who went to Auschwitz and survived. As for those who didn’t survive; they never saw a better day.
This book is very educating about the history of the concentration camps and Holocaust. “…The spectators observed these emaciated creatures ready to kill for a crust of bread...the old man was crying, ‘Meir, my little Meir! Don’t you recognize me…you’re killing your father…I have bread…for you too…for you too’ He collapsed…there were two dead bodies next to (Elie), the father and the son.” (Page 101 of Night) Concentration camps were terrible. The prisoners/Jews were so underfed that they were willing to kill their own family members for a slice of bread. The Jews would go to extremes in order to get a bit more food to line their stomachs. Concentration camps, Gestapo, and SS transform the prisoners’ morals and their lives. “My father suddenly had a colic attack. He got up and asked politely, in German, ‘Excuse me…could you tell me where the toilets are located?’ (Night page 39) …Then, he slapped my father with such force that he fell down and then crawled back to his place on all fours.” This also shows the brutality of the German Kapos and the Nazi Staff. This is very educational for the world about the brutality and unpleasantness of the concentration camps. Educating people about the holocaus...
Before being deported, Joseph worked as a trained tailor. Joseph Mandrowitz was deported to Majdanek, a torture camp, and ended up working for the Schutzstaffel, also known as SS officers. He was later deported to Auschwitz. At Auschwitz, Joseph was showered, shaved, disinfected, and tattooed the number 128164. One day Joseph helped himself to tomatoes, and was beaten so bad he was sent to a hospital. At the hospital, he was given a 4-5 day recovery limit. If he did not heal by that time, he would be sent to Birkenau to be gassed. Joseph did not recover on time. He was sent to Birkenau where he met Dr. Mengele. Dr. Mengele must have seen the working potential in him that he sent him back to the hospital to recover completely. In Treblinka, Joseph’s entire family was killed. After the war, he moved to the U.S. Joseph will be revisiting Auschwitz for the last
While there could not be anything more opposite than having freedom and being a prisoner, there were still other differences that had no regard to Vassiltchikov and Levi’s actual living conditions. Missy (Vassiltchikov) originally was fleeing the Russian army. They would have killed her for being an aristocrat. Primo’s danger was always from the Nazis. His Jewish “race” was his mark of death. As mentioned above, Missy was a Russian aristocrat; Primo was from the working class of Italy. Generally their demographic backgrounds could not get much different either. Religion was also a major and blinding difference. Also as mentioned above Primo was a Jew and Missy was Christian. This difference is what separated them further in Missy’s freedom and Primo’s captivity.
One of the main topics in Primo Levi's memoir includes a section of the nights he spent in the concentration camp along with his inmates. As dreary winter nights settled in, the days grew shorter, but this offered no relief. Their food rations grew very scarce, and since it was decided upon to not drink the water, they had to rely on the liquids in foods such as soup to keep themselves functioing. True, they gained more rest from the shorter work days, but this did not alter the utter torture they suffered. Each prisoner had dreams about how they desperately wished to return to their families, highlighting the gloomy tone of the passage.
Primo Levi, in his novel Survival in Auschwitz (2008), illustrates the atrocities inflicted upon the prisoners of the concentration camp by the Schutzstaffel, through dehumanization. Levi describes “the denial of humanness” constantly forced upon the prisoners through similes, metaphors, and imagery of animalistic and mechanistic dehumanization (“Dehumanization”). He makes his readers aware of the cruel reality in the concentration camp in order to help them examine the psychological effects dehumanization has not only on those dehumanized, but also on those who dehumanize. He establishes an earnest and reflective tone with his audience yearning to grasp the reality of genocide.
In Survival in Auschwitz, Primo Levi describes his time in the concentration camp. The depiction of Auschwitz, is gruesome and vile in the Nazi’s treatment of the captives being held, but especially in the treatment of its Jewish prisoners. A key proponent to the text is Levi’s will to live which is shown in various places in the text, however a thematic element to the will to live is the reference to Inferno by Dante. In particular, the Inferno aids Survival in Auschwitz in by adding another layer of context to the prisoner’s condition, which resembles hell, and Levi’s will to live paralleling the character, Dante.
“A typical concentration camp consisted of barracks that were secured from escape by barbed wire, watchtowers and guards. The inmates usually lived in overcrowded barracks and slept in bunk “beds”. In the forced labour camps, for
Living in Europe during the 1930’s and 1940’s was very a difficult experience, especially if you were Jewish. In 1933, the Holocaust began when Adolf Hitler came to power in the country of Germany. An estimated 11 million people were killed during the holocaust, six million of those, innocent people, were Jewish. Allied Powers conquered Hitler and the Nazi power on May 8, 1945. Primo Levi was one of the men lucky enough to survive the holocaust. Levi was the author of his autobiography, Survival in Auschwitz. Survival in Auschwitz describes his ten-month journey as a young man surviving the horrible life while in the concentration camp, Auschwitz. Janusz Bardach’s powerfully written novel, Man is Wolf to Man: Surviving the Gulag, reflects on his extraordinary story and life changes while being a prisoner in Kolyma, of the soviet regime. While being a prisoner in these concentration camps, the men weren’t treated like normal human beings. For the two men and the rest of the prisoners, the only way they would survive is to adapt into a new and brutal lifestyle and behavior. The stories about their lives are really an eye opener about life and they remind us how we shouldn’t take for granted the beautiful life we have now.
Auschwitz I was built in 1940, as a site for Polish political prisoners. This was the original camp and administrative center. The prisoners’ living conditions were inhumane in every respect, and the death rate was quite high. Auschwitz I was not meant ...