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Liberation of auschwitz essay
Nazi totalitarianism
Liberation of auschwitz essay
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A crucial concept developed throughout Survival in Auschwitz and The Drowned and the Saved is the process of “the demolition of a man” through useless acts of violence. In order for the Nazis to control and murder without regard or guilt, they had to diminish men into subhumans. Those who entered the camps were stripped of their dignity and humanity, devoid of any personal identity. Men and women were reduced to numbers in a system that required absolute submission, which placed them in an environment where they had to struggle to survive and were pitted against their fellow prisoners. The purpose of the camps were not merely a place for physical extermination, but a mental one as well. Primo Levi exposes these small and large acts of deprivation and destruction within his two texts in order for readers to become aware of the affects such a system has on human beings, as well as the danger unleashed by a totalitarian system.
Levi immediately introduces the Nazi’s process of useless violence within the first chapter of Survival in Auschwitz. Placed in a detention camp in Italy, a group of Germans arrive to inspect the camp. They begin to make a public scene condemning the quality of the camp, and even going so far as to say an infirmary will be opened soon. Of course, this is a playful act done by the Germans to instill false hope amongst the Jews, who would be sent away the next day. (SA, 14) In The Drowned and the Saved, Levi mentions how they are told to “bring along gold and jewels, and above all woolen clothing and furs,” which again was useless because their possessions would never be returned to them once they arrived at their destination. (DS 110) Instead, this was just an easy ploy to bring riches into the Reich. As they p...
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...rocedure for the Nazi regime’s extermination camps and “Final Solution.” In order for the assailants to perform their duties they had to reduce their victims to nothing, so in the end they would be “less burdened by guilt.” (DS, 126) Levi provides readers with the Nazi’s process of destruction and explains how their totalitarian system was accountable for the propagation of this level of brutality. It is mentioned that “all of them, teachers and pupils, became progressively removed from reality as little by little their morality came unglued.” (DS, 107) Here we see why it was so important to perform such useless acts of violence, because we are not conditioned to such mass killings. Both Levi’s writings, Survival in Auschwitz and The Drowned and the Saved provide an insight into life in the Lager, and the dehumanization that ultimately destroyed millions of people.
Six million Jews died during World War II by the Nazi army under Hitler who wanted to exterminate all Jews. In Night, Elie Wiesel, the author, recalls his horrifying journey through Auschwitz in the concentration camp. This memoir is based off of Elie’s first-hand experience in the camp as a fifteen year old boy from Sighet survives and lives to tell his story. The theme of this memoir is man's inhumanity to man. The cruel events that occurred to Elie and others during the Holocaust turned families and others against each other as they struggled to survive Hitler's and the Nazi Army’s inhumane treatment.
In Primo Levi’s Survival In Auschwitz, an autobiographical account of the author’s holocaust experience, the concept of home takes on various forms and meanings. Levi writes about his experience as an Italian Jew in the holocaust. We learn about his journey to Auschwitz, his captivity and ultimate return home. This paper explores the idea of home throughout the work. As a concept, it symbolizes the past, future and a part of Levi’s identity. I also respond to the concept of home in Survival In Auschwitz by comparing it to my own idea and what home means to me – a place of stability and reflection that remains a constant in my changing life.
Elie Wiesel’s memoir Night, is an account about his experience through concentration camps and death marches during WWII. In 1944, fifteen year old Wiesel was one of the many Jews forced onto cattle cars and sent to death and labor camps. Their personal rights were taken from them, as they were treated like animals. Millions of men, women, children, Jews, homosexuals, Gypsies, disabled people, and Slavic people had to face the horrors the Nazi’s had planned for them. Many people witnessed and lived through beatings, murders, and humiliations. Throughout the memoir, Wiesel demonstrates how oppression and dehumanization can affect one’s identity by describing the actions of the Nazis and how it changed the Jewish
In Sigmund Freud’s Civilization and Its Discontents and Primo Levi’s Survival in Auschwitz, both authors explore the source of human violence and aggression. Sigmund Freud’s book reacts to the state of Europe after World War I, while Primo Levi’s narrative is a first-hand account of his experiences during World War II. International and domestic tensions are high when both works are written; Sigmund Freud adopts a pessimistic tone throughout the work, while Primo Levi evolves from a despairing approach to a more optimistic view during his time at Auschwitz. To Sigmund Freud, savagery comes from the natural state of human beings, while Primo Levi infers violence is rooted in individual’s humanity being stripped away is.
Primo Levi’s tales of his labors in “Survival in Auschwitz” connected Marx’s ideas with work under extreme and unique circumstances. In the Lager, workers suffered extreme working conditions, were deskilled in labor, became one with the masses, and were dehumanized. Through Marx’s four estrangements (estrangement of man from the product of his labor, estrangement of man from the act of labor, estrangement of man from humanity, and the estrangement of man from man), it became evident the ways in which the Holocaust is a product of a heightened version of capitalist modernity.
When the author of Night, Elie Wiesel, arrives at Auschwitz, the Jewish people around him, the Germans, and himself have yet to lose their humanity. Throughout the Holocaust, which is an infamous genocide that imprisoned many Jewish people at concentration camps, it is clear that the horrors that took place here have internally affected all who were involved by slowly dehumanizing them. To be dehumanized means to lose the qualities of a human, and that is exactly what happened to both the Germans and the Jewish prisoners. Wiesel has lived on from this atrocious event to establish the dehumanization of all those involved through his use of animal imagery in his memoir Night to advance the theme that violence dehumanizes both the perpetrator and the victim.
In his memoir “Night”, Elie Wiesel recalls his experience leading up to, in the middle of, and immediately following his forced servitude during the Holocaust. One of the most remarkable parts of Wiesel’s story is the dehumanization that occurs over the course of his imprisonment. In a system built to take away the identity of its subjects, Elie constantly grapples with his sense of self during the Holocaust and even finds himself lost by the end of the book. This loss of innocence and selfhood is a key element of Elie’s physical, emotional, and spiritual journey throughout the story.
In the 1940s, under the rule of Adolf Hitler, German soldiers caused great destruction throughout Europe. Elie Wiesel, a young boy at the time, was caught in the traumatic crossfire of the devastation occurring in that time period. The memoir, Night, tells the horrific stories that Elie Wiesel experienced. Elie was forced into concentration camps with his dad where he soon had to grow up fast to face the reality of his new life filled with violence, inhumanity and starvation, many of which he had never endured before. In Elie Wiesel’s novel Night, he validates his theme of violence and inhumane treatment toward Jews through the use of excessive force such as the brutal beating to show Eliezer that he should not have been roaming the camp and see Idek sleeping with the girl; killing in the camps for no reason to show the hatred toward the Jews; and the limited food portions to starve them and the constant psychological torture.
Murders inflicted upon the Jewish population during the Holocaust are often considered the largest mass murders of innocent people, that some have yet to accept as true. The mentality of the Jewish prisoners as well as the officers during the early 1940’s transformed from an ordinary way of thinking to an abnormal twisted headache. In the books Survival in Auschwitz by Primo Levi and Ordinary men by Christopher R. Browning we will examine the alterations that the Jewish prisoners as well as the police officers behaviors and qualities changed.
Life is a valued concept, as are the people and experiences associated with it. However, when one is pushed to the limit of human capacity, they can lose familiarity with the value of their own life. Genocide-- the mass slaughter of a group of people based on their identity-- can have severe effects on the victimized people in a plethora of ways. One can not possibly quantify the grotesque, inhumane treatment witnessed in many genocides. Simultaneously, many victims are vulnerable to their identities being left behind and only their will to survive being left intact. Elie Wiesel, a Holocaust survivor, recounts his experiences being at the hands of a brutal, systematic killing regime in his award-winning memoir, Night. Wiesel
In looking back upon his experience in Auschwitz, Primo Levi wrote in 1988: ?It is naïve, absurd, and historically false to believe that an infernal system such as National Socialism (Nazism) sanctifies its victims. On the contrary, it degrades them, it makes them resemble itself.? (Primo Levi, The Drowned and the Saved, 40). The victims of National Socialism in Levi?s book are clearly the Jewish Haftlings. Survival in Auschwitz, a book written by Levi after he was liberated from the camp, clearly makes a case that the majority of the Jews in the lager were stripped of their human dignity. The Jewish prisoners not only went through a physical hell, but they were psychologically driven under as well. Levi writes, ??the Lager was a great machine to reduce us to beasts? We are slaves, deprived of every right, exposed to every insult, condemned to certain death?? (Levi, 41). One would be hard pressed to find passages in Survival in Auschwitz that portray victims of the camp as being martyrs. The treatment of the Jews in the book explicitly spells out the dehumanization to which they were subjected. It is important to look at how the Jews were degraded in the camp, and then examine whether or not they came to embody National Socialism after this.
Primo Levi’s narrative of the Holocaust explains the true struggle and chance for survival for the Jews in camps, specifically Auschwitz. Separately, Levi describes the true chance people had for survival in that they could have been selected to or in some cases boarded alone either the train car going to work or the train car going straight to the gas chambers. This is similar to the bombing of Hiroshima where some people could have been in the city, such as Saeki visiting her mother in which she could have died, or Kuribayashi being lucky enough in the distance away from the city. As Levi worked in the concentration camp of Auschwitz, he describes the struggle and dehumanization Jews had to go through to survive including tattooed numbers on their arms which labelled them, prisoners stealing soup or shoes to keep going. The major difference between the Hiroshima bombing and the Holocaust was the torture before an end versus an end before a torture. The Holocaust was either a two-minute torture in a gas
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.
If This Is a Man or Survival in Auschwitz), stops to exist; the meanings and applications of words such as “good,” “evil,” “just,” and “unjust” begin to merge and the differences between these opposites turn vague. Continued existence in Auschwitz demanded abolition of one’s self-respect and human dignity. Vulnerability to unending dehumanization certainly directs one to be dehumanized, thrusting one to resort to mental, physical, and social adaptation to be able to preserve one’s life and personality. It is in this adaptation that the line distinguishing right and wrong starts to deform. Primo Levi, a survivor, gives account of his incarceration in the Monowitz- Buna concentration camp.
Primo Levi was an Italian Jewish Anti-fascist who was arrested in 1943, during the Second World War. The memoir, “If this is a Man”, written immediately after Levi’s release from the Auschwitz concentration camp, not only provides the readers with Levi’s personal testimony of his experience in Auschwitz, but also invites the readers to consider the implications of life in the concentration camp for our understanding of human identity. In Levi’s own words, the memoir was written to provide “documentation for a quiet study of certain aspects of the human mind”. The lack of emotive words and the use of distant tone in Levi’s first person narration enable the readers to visualize the cold, harsh reality in Auschwitz without taking away the historical credibility. Levi’s use of poetic and literary devices such as listing, repetition, and symbolism in the removal of one’s personal identification; the use of rhetorical questions and the inclusion of foreign languages in the denial of basic human rights; the use of bestial metaphors and choice of vocabulary which directly compares the prisoner of Auschwitz to animals; and the use of extended metaphor and symbolism in the character Null Achtzehn all reveal the concept of dehumanization that was acted upon Jews and other minorities.