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The prophecies and fate in macbeth
The prophecies and fate in macbeth
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In Shakespeare's time, many people were superstitious; they believed
that that their lives were strongly influenced, if not dictated by fate. They
also thought that the world was full of supernatural creatures, such as witches,
ghosts, and many other such beings. Shakespeare incorporated these aspects of
belief in his play Mac Beth. The witches, although accurately predicting what
would occur, i.e., Mac Beth would be king, they did not specify how their
prophecies would be realized.
The witches did possess some sort of power (unless they were privy to
some political information which MacBeth was not aware of), otherwise, how could
they have known that MacBeth had been appointed Thane of Cawdor? Of course,
once MacBeth, who, living in such a society, was superstitious, is presented
with Cawdor's title, he believes that the other prediction, namely his kingship,
must come true. Banquo notes the danger inherent in believing (and subsequently
acting on) the witches' predictions; he says, "Were such things here as we do
speak about?/Or have we eaten on the insane root/That takes the reason
prisoner?" Act I, scene 3, ll.83-85.
MacBeth is quite overwhelmed when he hears that he is now the Thane of
Cawdor. However, almost immediately, he starts thinking about how to bring
about his rule as king.
"{Aside} Two truths are told,
As happy prologues to the swelling act
Of the imperial theme.—I thank you, gentlemen.
{Aside} This supernatural soliciting
Cannot be ill, cannot be good. If ill,
Why hath it given me earnest of success,
Commencing in a truth? I am the thane of Cawdor.
If good, why do I yield to that suggestion
Whose horrid image doth unfix my hair
And make my seated heart knock at my ribs,
Against the use of nature? Present fears
Are less than horrible imaginings;
My thought, whose murder yet is but fantastical,
Shakes so my single state of man that function
Is smothered in surmise; and nothing is
But what is not." (1.3.127-141)
MacBeth seems to be fantasizing about having a direct role in Duncan's
downfall. He apparently believes that the only way to make the witches'
predictions come about, is to act on his urges (although he attained the title
of Cawdor without any extraneous effort).
A wife has a large influence on her husband's thinking. Lady MacBeth
tries to persuade MacBeth to murder Duncan. Throughout Act I, scene 5, there
are many speeches in which she tries to convince him. However, the monologue
most relevant to my theme is Lady MacBeth's first speech:
Everyone has a slightly different interpretation of the supernatural but the interpretation which we can start with is Shakespeare’s. Everyone of Shakespeare’s time found the supernatural fascinating. Shakespeare interpreted the supernatural as witches, magic, unnatural and evil and he expressed his beliefs in the play, “Macbeth” very clearly, as he portrayed the three deformed women with control over the weather and the ability to predict the future. These three evil witches with magical powers were the creation of Shakespeare’s interpretation of the supernatural. Shakespeare’s contemporaries believed in the supernatural very strongly and a majority of them were frightened of it, including the king of that time, King James I of England.
John Locke, one of the most influential philosophers of his time, was born on August 29, 1632 in Wrington, a small village in England. His father, also named John, had been a lawyer as well as a military man who once served as a captain in the parliamentary army during the English civil war. Locke’s parents were both very devout Puritans and so to no surprise, Locke himself was raised with heavily Puritan beliefs. Because Locke’s father had many connections to the English government at the time of his growing up, John was given a rare gift at that time, an outstanding education.
Descartes argues in favor of human reasoning, involving innate ideas and subsequent deductions, as the sole avenue toward reaching this certain knowledge. On the other hand, Locke does not invest himself in the possibility of achieving any knowledge that can be claimed as a universal truth. Rather than this, Locke favored the idea that experience can lead individuals to knowledge that is most probable. Ultimately, these two philosophies cannot reconcile themselves together because of a core divergence on the question of the origins of knowledge. As Locke’s argument finds itself dependent on the concept of the mind as a “tabula rasa” at birth, this doctrine surpasses Descartes’ assertion of innate knowledge and, by extension, systematic doubt. For readers, the acceptance of the mind as a blank slate invariably leads to an acceptance of Locke’s reasoning above Descartes’. The argument propelling Locke’s essay and the improbability of innate knowledge favors the idea that there can be no universal truths and that, since individuals are born without any truths evident to them, they must depend entirely on sensory perception of the external world on which to base the beginnings of their knowledge. To support this, Locke considers how children gain knowledge of the world in small increments, as opposed to possessing an extensive knowledge from the time of their birth. Locke discusses that an individual with exposure solely to black and white would be absolutely unaware of scarlet or green, just like children are ignorant of the taste or texture of pineapples and oysters until they first taste
We have all been groomed to believe that we are born with instincts or innate ideas. Locke puts this topic into question and does not immediately reject it but does so with evidence. He believes that innate ideas- something that has been there from the beginning- are non existent. His argument that supports this, in Book I of An Essay Concerning Human Understan...
Locke says that all ideas come from experience and that that experience can be broken into two categories of perception, sensation and reflection. Sensation is what comes from our senses analyzing external objects. To hold an object and feel if it is hot or cold or if it is soft or spiky, sensations come from the senses interacting with external things. Reflection comes from within. It is the mind reflecting and thinking about its own operation. Locke states that reflection is being conscious of the mind and examining “thinking, doubting, believing, reasoning, knowing, willing and all the different actings of our own minds”. According to Locke every idea is either derived from sensation or reflection. He states “ he has not any idea in his mind but what one of these two have imprinted.” Locke goes on to explain evidence to support this by using children as an example. By simply being alive in the world children are being imprinted with infinite amounts of ideas as they experience things like light and color and tough and smell. If a child never tasted an apple they would not have the idea of what an apple tastes, it would need to come from the sensation or through the senses. Children do not obtain ideas through reflection because it takes more attention and contemplation. Children are too occupied with gaining ideas through external objects and sensation to concentrate on reflection and it only occurs once the child gets older. Besides classifying the process of gaining ideas as sensation and reflection Locke also talks of primary and secondary ideas. Primary ideas come through one sense, while secondary ideas come through multiple senses. This concept is important in Locke’s idea of sense impressions and obtaining
Myths and religions often include divine or devilish beings with incredible powers. William Shakespeare incorporated witches with bizarre powers in his play, Macbeth. These witches possessed devilish powers to set the course of events in the plot and added to the flavor of the story. The witches' powers included omnientness, vision and apparition creation, and the ability to set the conditions for disaster, and the utilization of these abilities sets the movement of the play.
“All hail, Macbeth! Hail to you, thane of Glamis. All hail, Macbeth! Hail to you, thane of Cawdor. All hail, Macbeth, that shalt be king hereafter!”(1.3.51-53) and also goes on to tell Banquo that his descendents will be kings even though he won’t become one. At first Macbeth dismisses these claims, and Banquo suggest that they were just hallucinating, but the idea of becoming Thane of Cawdor and king of Scotland has been implanted in Macbeths head. Coincidentally just before Macbeth and Banquo meet the witches Duncan announces to Ross that Macbeth will be the new thane of Cawdor “No more that thane of Cawdor shall deceive our bosom interest: go pronounce his present death, and with his former title greet Macbeth.”(1.3.76-76) When Macbeth finds out that he will become thane of Cawdor from Ross and Angus he starts to truly believe that he can and will become the new king. The witches use this previously announced fact “Hail to you, thane of Cawdor” as a catalyst, to trick him into believing that he will become king which makes him take action towards the prophecy, but which was really his free will maki...
Macbeth’s ambition to obtain power convinces him that it is his destiny to become King of Scotland, and that he should do anything to fulfill that destiny, even if it involves him committing tremendously immoral acts such as murder. After Macbeth realizes that the witches may actually speak the truth due to the second prophecy (Thane of Cawdor) becoming true, he begins to have an eerie and frightening thought of him killing his king and friend, Duncan, in order to ac...
Seeking for greater power, Macbeth murders Duncan who is the king at that time, which caused a great pain for the kingdom. Duncan is a great king, but just not a so good human reader. He has never been aware of Macbeth. He never have a thought that Macbeth might be a danger, who is willing to kill him for the throne. On the other hand, Macbeth does not accept to be just a general for the rest of his life. He wants a greater power, higher position than he is having at the time. Because of the suggests from the trio witches: “ All hail, Macbeth! Hail to thee, Thane of Cawdor!/ All hail, Macbeth, that shalt be king hereafter!”(1.2.49-50), Macbeth has the thinking about killing the king to take his throne. By calling Macbeth the Thane of Cawdor, they give Macbeth the thought that being a king is his fate. On the night Macbeth is planning to murder Duncan, the Old Man see many strange events: “And Duncan’s horses (a thing most strange and certain),/ Beauteous and swift, the minions of their race, /Turned wild in nature, broke their stalls, flung out/ Contending ‘gainst obedience, as they would/ Make war with mankind” (2.4.14-18). It creates a scary feeling in the kingdom, and means something bad will happen to the kingdom.
he is in a living hell. This hugely brings us to favouring this as a
In what is widely considered his most important work, An Essay Concerning Human Understanding, Locke establishes the principles of modern Empiricism. In this book he dismisses the rationalist concept of innate ideas and argues instead that the mind is a tabula rasa. Locke believed that the mind was a tabula rasa that was marked by experience and reject the Rationalist notion that the mind could perceive some truths directly, without sensory experience. The concept of tabula
An Essay Concerning Human Understanding is a set of four books and within this is “extremely long and detailed theory of knowledge starting from the very basics and building up.” (SparkNotes Editors, n.d.) In these four books is where Locke states his blank tablet views. The blank tablet is a belief that when we are born our minds are blank and as we grow environment and experience create our mind. Locke did say some knowledge is in the mind at early ages, but are started in the womb…
That everything in our mind is in idea. It all could be developed by human reason, not innate ideas. Locke goes on to describe his theory in order for your mind to gain knowledge humans will have to fill it up their brain with ideas, and learn through their five senses. Since, the innate ideas was not that relevant to Locke he needed to come up with another perceptions. Locke then suggested that external experience called as sensations; this experience which we can attain our knowledge through our senses that we have such as smells, touch and color. In other words, it is about analyses the characteristics of an object. The second kind of experience which Locke mentions is internal experience known as reflection, it is summarize those personal experience such as our thoughts, thinking, and feelings. He says that all knowledge come from sensations or reflection, “These two are the fountains of knowledge, from whence all the ideas we have, or can naturally have,” (page186). Therefore, the sense and observation make up the whole of knowledge. On the contrary, as for Descartes views he believes we do have innate
In the English Renaissance, there was a strong belief in the existence of the supernatural. Thus, the supernatural is a recurring aspect in William Shakespeare 's Macbeth and is an integral and important part of the plot. The role of the supernatural in Macbeth is to bring out emotional reactions within Macbeth that cloud his judgement, affecting his actions which ultimately leads to his downfall. This is demonstrated through the ambiguous prophecies of the witches, the supernatural phenomenon that Macbeth sees, and the apparitions that foreshadow how he will meet his end.
We might call Locke the “founder of modern empiricism” for the way he steered philosophy, at least in Britain, away from the rationalism of continental Europe (Descartes, Spinoza, Leibniz) and toward empiricism. Like Aristotle, Locke considered our minds to be a “blank slate” (tabula rasa) prior to experiences from our senses. We have sensations of the world and reflections on the workings of our own minds that result in simple ideas (each part of a flower, the color blue). Our minds then rightly connect simple ideas into more complex ideas (a blue flower). At the same time, Locke continued to believe that the things we experience have “substance” behind them. The substance behind our sensations is matter, and the substance behind our reflections is mind. Thus like Descartes he believed that the world consisted of two basic substances, mind and matter, in a mind-body