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Discuss the function of research in mental health
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Under the supernatural theory, the Hebrews thought of demonic possession as a psychological disorder, who “saw madness as punishment from God, so treatment consisted of confessing sins and repenting.” (Farreras, I. G., 2015). While around 400 BC, the Greeks rejected that theory claiming that a deficiency or too much of a body fluid was the reason behind the disorder, known as humorism. But as the Middle Age came around, the supernatural theories persisted again in describing mental disorders. This theory was brought up again due to the fact of the natural disasters that occurred (plagues and famines). This brought up the conclusion to many people that the devil was the culprit for the natural disasters and thus, the mental disorders. By the thirteenth century, people associated mental illness with witchcraft. While some people were against this association stating that, “Accused witches were actually women with mental illnesses and that mental illness was not due to demonic possession but to faulty metabolism and disease.” (Schoeneman, 1977; Zilboorg & Henry, 1941 as cited by Farreras, I. G., 2015). This idea was highly turned down by many. Only until people realized that witchcraft did not …show more content…
With what was performed of the inhumane surgeries, treatments also involved rest and sleep therapy. This is going the more human and careful approach, where the public’s view of mental health treatment would appreciate more. But still trying to fully figure out what psychosurgery was all about as well as trying to understand more fully the brain, as quoted by an author that was cited by Dartmouth, “In this therapeutic and theoretical vacuum, almost any treatment was tried.” (Valenstein, 1986 as cited by Dartmouth Undergraduate Journal of Science, April 8, 2008). The different types of psychosurgery are here today due to the many treatments that emerged from doctors and researchers from the
Most of the accusations were made against innocent people for reasons of economic conditions, teenage boredom, and personal jealousies. Of course there was also the fact that people weren’t aware of the certain mental illnesses caused by their environment. For example the one of the first people to be accused of witchcraft was a young girl named Betty Paris who one day became very ill with convulsive erogtism. Ergot is a fungus that invades growing kernels of rye, so it is very likely that she got sick from simply eating bread. Since people were scientifically unable to explain her sudden seizures and hallucinations she was accused of witchcraft.
One of the most famous forms of a cure during the 1930s was a surgery called Lobotomy. “Lobotomy, also known as leucotomy which mean cut/slice white in Greek, or its nickname of ice pick, is a neurosurgical operation that involves severing connection in the brain’s prefrontal lobe” according to Freeman. Lobotomy was performed by
Szasz, Thomas. Coercion as Cure: A Critical History of Psychiatry. New Brunswick, New Jersey: Transaction, 2007. Print. Braslow, Joel T. Mental Ills and Bodily Cures: Psychiatric Treatment in the First Half of the Twentieth Century. California: University of California, 1997. Print.
In the 1800’s people with mental illnesses were frowned upon and weren't treated like human beings. Mental illnesses were claimed to be “demonic possessions” people with mental illnesses were thrown into jail cells, chained to their beds,used for entertainment and even killed. Some were even slaves, they were starved and forced to work in cold or extremely hot weather with chains on their feet.
The early history of mental illness is bleak. The belief that anyone with a mental illness was possessed by a demon or the family was being given a spiritual was the reason behind the horrific treatment of those with mental illness. These individuals were placed into institutions that were unhygienic and typically were kept in dark, cave like rooms away from people in the outside world. The institutions were not only dark and gross; they also used inhumane forms of treatment on their patients. Kimberly Leupo, discusses some of the practices that were used, these included may types of electro shocks, submitting patients to ice bath, as well as many other horrific events (Leupo). Lobotomies, which are surgical procedures that cut and scrape different connections in the brain, were very common practice. They were thought to help cure mental illness, but often ended up with more damage than good.
Everyone has a slightly different interpretation of the supernatural but the interpretation which we can start with is Shakespeare’s. Everyone of Shakespeare’s time found the supernatural fascinating. Shakespeare interpreted the supernatural as witches, magic, unnatural and evil and he expressed his beliefs in the play, “Macbeth” very clearly, as he portrayed the three deformed women with control over the weather and the ability to predict the future. These three evil witches with magical powers were the creation of Shakespeare’s interpretation of the supernatural. Shakespeare’s contemporaries believed in the supernatural very strongly and a majority of them were frightened of it, including the king of that time, King James I of England.
During the early winter of 1692 two young girls became inexplicably ill and started having fits of convulsion, screaming, and hallucinations. Unable to find any medical reason for their condition the village doctor declared that there must be supernatural forces of witchcraft at work. This began an outbreak of hysteria that would result in the arrest of over one hundred-fifty people and execution of twenty women and men. The madness continued for over four months.
The treatment involved passing electrical currents through the brain which would trigger a small seizure and ease the symptoms of certain mental illnesses, however the procedure was used without anesthesia and caused the patient to jerk uncontrollably, this treatment would sometimes result in fractures, memory loss, and other side effects. The treatment is still used today, although with much weaker currents and anesthesia. Another popular treatment used in the asylums was the injection of insulin into a patient to induce a coma. This treatment was thought to reset an individual’s brain and bring them back to “normal”, however, insulin coma therapy proved to be not very effective and was phased out in the 1960s. One of the most inhumane treatments for the mentally ill was the lobotomy, or the prefrontal leucotomy. This surgical procedure involved opening a hole in the head to sever nerve pathways in the prefrontal cortex. The lobotomy was performed at least 15,000 times in Britain before being phased out in the late 1950s. Another type of brain surgery discussed in the film, was one done on patient, Maggi Chapman, who underwent a surgery in which an electrode was attached to a part of her brain and then turned on to fry that part of the brain. Maggi goes on to describe how the next few years she felt like a zombie and had a difficult time going through life (BBC,
vulnerable to the Devil’s blandishments. A lurid picture of the activities of witches emerged in the popular mind, including covens, or gatherings over which Satan presided; pacts with the Devil; flying broomsticks; and animal accomplices, or familiars. Although a few of these elements may represent leftovers of pre-Christian religion, the old religion probably did not persist in any organized form beyond the 14th century. The popular image of witchcraft, perhaps inspired by features of occultism or ceremonial magic as well as by theology concerning the Devil and his works of darkness, was given shape by the inflamed imagination of inquisitors and was confirmed by statements obtained under torture. The late medieval and early modern picture of diabolical witchcraft can be attributed to several causes. First, the church’s experience with such dissident religious movements as the Albigenses and Cathari, who believed in a radical dualism of good and evil, led to the belief that certain people had allied themselves with Satan.
In the late fifteenth and late seventeenth centuries, it was believed that witches were amongst towns, usually deemed as herb gatherers, gypsies, and any women ‘suspiciously attuned to the natural world.’ When churches realized witches were living amongst them, they quickly decided to kill all ‘suspicious’ women, including midwives, who would use special medicines to relieve the pain of childbirth, usually seen as an act of witchcraft. Many of the women accused were not witches but were assumed as one. Three major reasons for the persecution of individuals as witches were religious, social, and moral factors, which showed that people needed something to turn to in time of instability, looking for a scapegoat out of fear, to explain why things
Evidence shows that Major Depression Disorder has been around four thousands of years. In the fourth century BC, Hippocrates referred to a group of symptoms including loss of appetite, insomnia, flat affect, and irritability as melancholia (Jackson). Taking accountability of melancholia appeared in ancient Mesopotamian texts in the second millennium B.C. At this time, any mental illness had something to do with the demons. It had to be checked by the priests. The first time that there was an understanding of depression it was truly considered more of a spiritual illness caused by demons rather than a physical illness. Ancient Greeks and Romans put taught about the causes of melancholia. For example in the 5th century B.C., Herodotus wrote about a king who was driven mad by evil spirits. Even early Babylonian, Chinese, and Egyptian civilizations point of view also related to mental illness, and used exorcism techniques (such as beatings, restraint, and starvation) which was designed to remove the demons. Roman and Greek doctors thought that depression was both a biological and psychological disease. Gymnastics, massage, special diets, music, and baths would help with the disorder.
The Exodus of the Hebrew people out of Egypt as depicted in the Holy Bible is controversial. A literal, Biblical reading depicts inexplicable supernatural events suggesting the influence of the God of the Hebrews. There are three main theories about the Exodus Event. The first is that the event occurred exactly as accounted in the Bible, miraculous events included. Secondly, that the Exodus did occur, just not as the Bible describes. The last is that the event never occurred. The explanation of these theories will be presented in this paper.
For many centuries to the present day, Christians have lived in fear of witches. They were known as to be the devils child who only practiced black magic and thought of as the Christians “persecution”. Witches have been known to mankind since the 1200’s. Throughout the 1400’s, the examination of witches was more focus and moved from the Jews. In the church’s law, it was stated that the belief of existence and practices of witchcraft was “heresy”. Because of what the Christians believed, churches would then torture and hunt down anyone who they thought were witches and killed the many women and only a few of the men. They even made them make the confession of flying through the midnight sky, being in love with the devil himself, practicing black magic and even turning into animals.
If one were to look up the definition of the word theory, they might find a meaning that pertains to words such as philosophy or a hypothesis. Theories exist in all aspects of life in order to give us explanations of why a certain phenomenon exists. This is extremely evident in the area of criminal justice. One phenomenon I am interested in is the human element during the juvenile years. Throughout I will examine why at an early age some juveniles choose one option that leads to a life of no crime and others choose an option that leads to criminal activity at an early age and then eventually as an adult. Throughout I will bring to the attention some theories of this varied behavior that have been discussed over the years and explain why I agree or disagree with such theories.
This essay explores the research question “In what ways does the use of supernatural elements in literature serve to reflect the nature of humanity?” and focuses on fairy tales, Hamlet, and Macbeth. It begins by outlining and examining the role of supernatural elements in promoting struggles between both the characters and groups within the plot. It then proceeds to showcase how using these elements to create struggles within the plot helps the author to outline the societal struggles of his or her time period within the work of literature. This essay then goes on to consider how and why the use of supernatural elements plays a role in a literary work’s adaptability over time and region. From there, this essay explores how important supernatural elements are in making the stories that they are a part of more intricate and interesting. The role of supernatural elements in aiding character development and the role of certain characters within the plot is examined afterwards.