Superego In The Crucible

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In every book, in every movie, and in every person different components fight for control, the id and superego. When either the id or superego gain control, chaos can ensue. Only when the two become balanced can things continue harmoniously. This is called the ego. A perfect example of this process taking place is comparable to a teenager home alone. The id would act rebelliously and throw a huge party regardless of consciences. The ego would act realistically and invite only a few friends over. While the superego would do neither and make the id and ego feel guilty for breaking the rules. Much like this scenario, Arthur Miller's The Crucible shows the three psychological aspects through the characters Abigail Williams, John Proctor, and Elizabeth Proctor.
Abigail Williams represents the id. "The id is the primitive and instinctive component of personality" (McLeod). Abigail acts purely on her desires; if she wants something, she doesn't consider the consequences. This is apparent when she tries to seduce John Proctor on several occasions. "John—I am waitin‘ for you every night" (Miller). Even though …show more content…

While Abby, a wild, pleasure seeking character, embodies the id, John Proctor, a practical man, represents the ego. Even though he committed adultery with Abby once before, he refuses to give into her again. "Abby, I may think of you softly from time to time. But I will cut off my hand before I‘ll ever reach for you again. Wipe it out of mind—we never touched, Abby" (Miller). By committing adultery, Proctor shows his willingness to give into his passions. However by refusing Abby’s advances, he shows his control and restraint. Freud calls this the “reality principle.” McLeod’s article continues to elaborate this by describing the reality principle as “working out realistic ways of satisfying the id’s demands” (McLeod). Proctor symbolizes the ego due to his realistic

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