The Witch of Wapping was a notorious case in its time. Similar to many trials of witches in the 1600’s, this one has an underlying belief that it was based on revenge and cynicism rather than on a firm belief that the accused was actually practicing some form of witchcraft. Joan Peterson lived in East London and was tried and convicted of witchcraft in 1652, she was sentenced to be hanged in Tyburn that same year. Though it seems to be a straightforward case of witchcraft, suspicion looms around the details and the motives the accusers had when seeing to her imprisonment and eventual death. Though this case has not been extensively researched the pamphlet published shortly after the death of Peterson can shed light on the views of witches …show more content…
The young son of Peterson claimed that his mother could do strange things because “she had a squirrel that taught her what she should do”. It seems this author wants to point out all the different forms of magic a witch can do including; healing a man who had migraines, inducing a man to fall into “very strange fits, and for twelve hours together would rage and rave like a mad man”, and nursing her familiars. It is interesting to point out that the author questions by what means she was able to perform these various feats of magic “whether they were done in Gods name, or whether she used unlawful means, I shall leave that to the charitable reader to judge of”. This comes after he details these feats such as saving water for a woman, saving another woman’s cow, and giving a man a drink to purge him of pain. The author though seemed to be trying to persuade readers she was a witch by using words such as “strange” and “mischief” as well as declaring that she “bewitcheth a party, the other unwitcheth him again: Now this Joan Peterson it should seem, was both, for as it was clearly proved that she had done much mischief”. He also questions whether the two women who saw a black cat rock the cradle of a baby “about midnight, they espied (to their thinking) a great black cat come to the cradles side, and rock the cradle”. It seems that the goal of this pamphlet was to stoke the …show more content…
It has elements of propaganda and seems like an attempt to increase fear among one’s neighbor and even family. It is important to understand that this was written in the mid-17th century, in the middle of the witch craze that swept across Europe. Though the author claims to be impartial it is evident that they are not and instead are propagating the fear of witches and potentially opening the door for baseless accusations. It is a limited source simply because it is short and only briefly highlights Joan Peterson’s crimes, testimonies, and the context in which the trial took place. Also, because it was published after Joan was executed there is no testimony from Joan herself and we don’t hear her defense, however since torture would likely have been used to extract a confession it would have only confirmed what the testimonies claimed. However, we can get a feel for what the climate was like for witches by understanding England during this time. This was a time when Puritanism was strong and witch trials were at their most feverish. Overall, the significance of this source is minimal, it was a common trial and didn’t deal with anything groundbreaking; familiars, magical drinks, and black cats were common in witch trials across Europe. The background of the document and a potential conspiracy is an interesting aspect to this document but little research
When conducting research for my project, I came across a website that contained a few primary sources regarding the Salem Witch Trials. One of these primary sources was the photo of a legal document explaining the death warrant and reasons for execution of a woman named Bridget Bishop. Bishop was claimed to be a witch in Salem during the year 1692, and the document explaining her significance involving witchcraft resides in the Peabody Essex Museum in Salem, Massachusetts. My thesis for this primary source is that the judge and jury believed they were seeking justice by executing Bishop, a woman whose death was truthfully based on her differences as a person rather than actual crimes she committed.
The Salem witchcraft trials of 1692 in Salem, Massachusetts can be considered a horrendous period in American history, yet is also viewed as the turning point in what was considered acceptable in a contemporary society. In a documentation of a trial against a woman named Sarah Good, the reader is able to see the way in which such an accusation was treated and how society as a whole reacted to such a claim. Sarah Good fell victim to the witchcraft hysteria because she was different, and that fear of her divergence from the Puritan lifestyle led to her eventual demise.
The Salem Witch Trials occurred from 1692 to 1693. When two girls, aged 9 and 11, started having strange and peculiar fits, the Puritans believed that the cause of these actions was the work of the devil. The children accused three women of afflicting them: Tituba, Sarah Good, and Sarah Osborne. Tituba was a Caribbean slave owned by the Parris family. Sarah Good was a homeless woman. Sarah Osborne was a poor elderly woman. Sarah Osborne and Sarah Good pleaded innocent. Tituba admitted, “The Devil came to me and bid me serve him.” She described seeing red cats, yellow birds, black dogs, and a black man who asked her to sign his “book”. She confessed to signing the book. All three wo...
Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.
To completely understand the history of New England witchcraft you have to understand the role of colonial women. The author of this book, Carol Karlsen, used a lot of Secondary and primary sources to support her thesis. She uses first hand accounts of witch trials. Which I found very interesting to read. Such as her use of Cotton Mathers personal writings. She also used court records as one of her sources to writing this book. These records showed the detailed court proceedings, depositions, and court rulings.
...y the accused there really was no hard evidence of witchcraft, the only reason anyone hanged was because the judges believed themselves so righteous that no one would dare lie in front of them, therefor the girls were telling the truth. I see no reasoning in the whole system they used to find witches back then in Salem.
The author of A Storm of Witchcraft, Emerson W. Baker is a well known historian, archaeologist, and professor at Salem State University. In addition to receiving a Ph.D. in History from the College of William and Mary, an M.A. in History from University of Maine, and a B.A. in History from Bates College, Baker has also received many commendations and awards for his work. Among those awards, he has earned a membership in the Colonial Society of Massachusetts and was honored with the Maine Historical Society’s Neil Allen Award. Baker has also been the Chairman of Salem State University’s Archaeological Advisory Committee since 1990, and he has been the Chair for Maine Cultural Affairs Council since 2000. Baker has also written four other books, Devil of Great Island, New England Knight, American Beginnings, and Clarke & Lake Co.
McBain, J. ‘The Salem Witch Trials: A Primary Source History of the Witchcraft Trials in Salem, Massachusetts’, (Rosen Publishing Group, New York, 2002)
Woodward, Walter “New England’s other Witch-hunt: The Hartford Witch-hunt of the 1660s and Changing Patterns in Witchcraft Prosecution” OAH Magazine of History, 2003. 8. Cavendish, Richard. The. “A History of Magic” New York, 1977 pg 69-79 9.
Once the accusations began, many innocent people in the community were taken away. They were then either forced to admit that they were witches, to free themselves from a public hanging, or deny that they were witches, saving their integrity, but subjecting themselves to an unjust public hanging.
Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
This was the belief of many of the Puritans, in Salem. Puritans had such strong religious beliefs, that to them it seemed highly plausible that the devil was using their peers as pawns to carry out his evil influence on the world. Another thing that fueled the Puritans belief of bewitchment was a book written a few years previously called Memorable Providences, Relating to Witchcrafts and Possessions by Cotton Mather. This book explained symptoms of four children who had been bewitched by their laundress. The symptoms that Mather described were the same symptoms the town seemed to be plagued with. This only added to the belief that the town had an outbreak of witches. Many of the doctors in the town started blaming illness that could not be diagnosed on witchcraft. In 1692, Williams and Elizabeth Parris began acting out of the ordinary by dashing around, complaining of strange pains, and jumping under things. They visited their local doctor and he told them they must be bewitched because there activities were so unexplainable. Another medical case that was thought to be witchcraft was that of Martha Goodwin. She began screaming, complaining of unusual pain, and demonstrating different behavior than normal. The symptoms that were shown in Martha Goodwin were so out of the ordinary that the doctors did not know what could be causing these problems. The doctors decided the child must be a victim of witchcraft and arrested her parents under the assumption that they were
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been found within agreement, there remain interpretations that expand on the central beliefs. Through examining multiple arguments, a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding, three different interpretations will be presented. These interpretations, which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries: