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Essays on the concept of poverty
Multidimensional nature of the concept of poverty
What is poverty
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Broadway Middle School’s candy fundraiser might have alienated students who come from low-income families in multiple ways. Unlike the students who come from high-income families, the low-income students may not have family members who can afford to pay for the candy bars. Their parents may also be very busy working so they do not have the time to drive their children around to sell the candy bars. Since these low-income students were unable to sell many candy bars, social class biases began to form. For example, one of the high-income parents said that his son worked hard to sell all his candy bars, and that the low-income student was simply not trying hard enough to sell them. They were basically saying that these low-income students are lazy and need to try harder, when in reality they were trying just as hard, if not harder, to sell the candy bars. Relating to the idea of deficit views in the course reader, The Myth of The Culture of Poverty, the high-income families believed that because the students were not trying hard …show more content…
In this case, the high-income families wanted to vote on whether they should continue the candy bar fundraiser or not. They clearly took advantage of the traditional way of handing issues in their meetings, because they knew they would win the majority vote since many of the low-income parents were unable to attend the meeting. In this case, the school did not handle the situation with equity, they basically just singled out the few low-income families and didn’t let them have an even vote on the issue. The school could have handled this situation differently by maybe sending home a survey or worksheet for the all the low-income and high-income families to fill out. Then they would be allowing all the families to have a say in whether they should continue the fundraiser or
Professor at Baylor University, Dianne Kendall, in her essay “Framing Class, Vicarious Living, and Conspicuous Consumption,” published in 2005 touches on the fact that what we see from the media is a humongous influence on how we define social classes and argues that the media tends to trivialize issues of class and to downplay the existential problems poverty entails. Television shows such as “Family Guy”, and “Keeping up with the Kardashians” use frames to alter how we perceive social classes, whether it be for good or bad. These frames, in turn, affect how we think about class divisions and economic inequality, how we relate to the affluent and the poor. Class representations are filtered through a number of frames, which are organized hierarchically:
In bell hooks’ “Seeing and Making Culture: Representing the Poor”, she discusses the portrayal and misrepresentation of poverty in our society and the methods behind the dilemma. In this excerpt, retrieved from her book Outlaw Culture: Resisting Representations (1994), hooks focuses on the negative effects of contemporary popular culture and its contribution to the negative societal views on poverty.
These individuals struggle to get by and become successful. Since the Sugar Girl and her siblings are away at residential school, their family breaks apart and there comes a point when they “barely talk with their parents anymore” (166). This shows how the families of Indigenous peoples suffer and struggle to maintain strong relationships, due to such unfortunate events. Over the years, the Sugar Girl grows more comfortable with her life at the residential school, since she thinks the nuns provide her everything she needs. However, once it becomes time for her to leave the school, she realizes that “what they neglected to give her was the ability to find these things on her own” (167). The Sugar Girl was given minimal independence and opportunities to develop these skills. As a result, she and others in her position struggle to get by in the real world. As for the drunk man in “Rock Bottom”, he finally leaves residential school, only to find his family engaging in violent relationships. Likewise, Sanderson illustrates how the young man struggles to obtain a job and actually keep it. He does not have enough money to pay his bills, support himself to make a living, or access adequate food and shelter. Moreover, he is eventually evicted from his apartment, as he is unable to pay his rent, and turns to a local shelter.
In America, many people are divided by a class system. Within our society, many people find themselves not interacting much with people outside of their class and can rarely find something in common with people of different financial backgrounds. In Andre Dubus the Third’s writing “The Land of No: Love in A Class-Riven America, he speaks about his experience with his roommate who comes from an affluent background opposed to his less advantaged upbringing. In “The Land of No: Love in A Class-Riven America, Andre Dubus the Third displays that the experiences the people face from different classes can differ entirely and therefore it makes it difficult to identify with someone outside of your class.
Shorris wanted to explore on poverty in America and write a book based on opinions on what keeps people poor. Therefore, as results of varied conversations with special people in prison, Shorris came to support the prisoner, Viniece Walker’s, argument that destitute students are those most in need of a liberal education. Viniece introduced Shorris to the thought of the “moral life of downtown”, meaning to expose them to museums, lectures, etc. (Page 2), which he understood as the need for reflection for the poor. This emphasizes the very fact that in order for the poor to escape from their “surround of force” (Page 1) they must undergo a transformation rooted in reflection and self-realization. Shorris believes that “the surround of force is what keeps the poor from being political and the absence of politics in their lives is what keeps them poor.”(Page 1) He further explains that by political he means: “activity with other people at every level, from the family to the neighborhood to the broader community city-state”(Page 1). This idea of a different type of learning, instead of your everyday math and English, but a broader education where there isn’t always a right or wrong answer is what Shorris believes is the key difference maker. Thus with these new realizations, Shorris set up an experiment to verify his theory of the importa...
In "Bums in the Attic," a chapter from her novel The House on Mango Street, Sandra Cisneros discusses the differences between groups in which the upper class ignores anyone not belonging to the same leisure status. Those belonging to the lower classes however, has had to work to gain success and cannot forget the past in which he struggled. In chasing the American dream, the lower class realizes that the only way to gain true happiness from monetary success, one cannot forget his past and must therefore redefine the traditional attitude of the upper class.
Hooks pointed out that many of his professors insinuated that there were negative stereotypes of being poor. Moreover, that self-esteem is linked to financial wealth; women he met with were on government assistance, but chose to get further in debt to appear to have money, never wanting to be labeled poor. Hooks was raised to believe that morals and values made one rich; that one could have all the money in the world but still be poor because of their attitude. Who’s accountable for why people in our society are poor? It’s seems a vicious circle that is hard for poor kids to escape. Many people with low incomes are “intelligent, critical thinkers struggling to transform their circumstances” (Hooks, p. 488) There are many resources, such as theaters that are empty all day, to pay it forward and help the less fortunate gain skills from college students and professors sharing their knowledge. Barbara Ehrenreich’s “How I Discovered the Truth About Poverty” questions why negative stereotypes of untrustworthiness in poor people. Because of this mistrust, the introduction of drug testing for government aid was passed. Why are those negative connotations associated with poverty? “Poverty is not, after all, a cultural aberration or a character flaw. Poverty is a shortage of money.”
The poverty that poor black Americans experience is often different from the poverty of poor whites. It is more isolating and esoteric. It fans out of family homes and inundates the entire neighborhood; the streets, the schools, the grocery stores, the community centers. A poor black family, in short, is much more likely than a poor white family to live in a neighborhood where many other families are poor. Creating what is called the "double standard" of poverty. “The sense of privilege that he [Marks], a multi-generation white class guy has to share his wisdom with all of those ‘poor black socially-orphaned children out there in the West Phillies of the world’ is astounding” (DNLee 256). Assuming that those children have no direction is a misconception that many white privileged Americans assume. And that assumption is why the life chances and opportunities of people of color in the United States are limited as compared to whites. Place continues to be a defining characteristics of the opportunity structure. Children growing up in more privileged neighborhoods often ponder what they will do when they grow up; as were poor children ponder on if they will even have the opportunity to grow up. The privileged are so blind that even they do not realize it, and they do not see that others are not privileged. As Cinderella’s privileges and opportunities were taken from her, her chance at the ‘good life’ was too. The element of the good life, however defined, is only accessible to those who are
Bell hooks knows about the challenges of race and class, and why some people have a harder time than others in achieving the American Dream. It is normal to feel uncomfortable and awkward arriving at a new school for the first time, but this was something completely different. For bell hooks, walking through the halls with eyes staring at her as if she was an alien, she realized that schooling for her would never be the same. She describes her feelings of inequality a...
Another example of their poverty is when the family goes to the slumps to pick up a plow that Mr. Slump had borrowed. The author explains that the Slumps just left their tools where they unhitched but, the little girl’s family had a shed where they put the machinery when it was not being used. Obviously the Slumps are not as openhanded as the little girl’s family, and are being treated as inferior because of this.
In the short story “The Lesson” by Toni Cade Bambara, Miss Moore is moving into an apartment in the same block as Sylvia. Miss Moore is unlike any other African American in the neighborhood because she always dresses so formal. She is volunteering to take Sylvia and her cousin Sugar to educational events for their benefit. A few days before Christmas, Miss Moore takes the children on a field trip and she starts off by talking about how much things cost, what their parents could earn, and the unequal division of wealth in the United States. The children see so many expensive, yet valuable items outside of F.A.O such as: an expensive paperweight, a microscope, and a sailboat that costs $1,195. They begin to wonder why the sailboat costs way more
Massey et al. states, “To put it crudely, parents of upper-class children have no interest in devoting resources to the education of lower-class children, so that poor and working-class students end up going to lousy schools to receive a lousy education to prepare them for the lousy jobs they will hold as adults.” (Massey et al., 20). This example shows in a simple manner how critical theory functions to generate socioeconomic inequality because the lousy schools that poor and working-class students have to attend are the result of not enough resources going into the educations of lower-class children. Massey et al. shows that the structure of dominance is generating a system that disadvantages historically underrepresented students. Furthermore, hooks writes, “That shift from beloved, all-black schools to white schools where black students were always seen as interlopers, as not really belonging, taught me the difference between education as the practice of freedom and education that merely strives to reinforce domination.” (hooks, 3). hooks was disadvantaged because she was not accustomed to the segregated school as the white students were. Critical Theory states that inequality is reproduced by specific institutional arrangements, such as the arrangements that hooks dealt with. In addition to the experiences in higher education due to the structure of dominance, hooks
2. Who was disgusted by the yuppie kids with "friends in low places"? These individuals had a false sense of superiority. They assumed they were better than other patrons at the bar. The differences among them was economical. The yuppies, believed all the individuals at the bar earned less money. Their attitudes and
Despite the idea that America is a free nation whose premise is that an individual’s class does not matter in their success in life, those who live in the lower classes and those who have studied socio-economics know this not to be true. If you are born into poverty in America it is very hard to escape from that position, and most times what class you were born is the class where you will remain your entire life. It’s not impossible to escape your class level, but just very hard to and even harder to stay out of your original class level once you get out. This is the case of the Missing Class, as explained in the book The Missing Class Portraits of the Near Poor in America by Katherine S. Newman and Victor Tan Chen. The Missing Class is most easily described as those who have successfully escaped from poverty, but lack the stability of the Middle Class. The Missing Class live in constant fear of returning to poverty, as they should, because all it would take is one finical upset, such as a divorce or loss of job, and those in the Missing Class would return to poverty once again. With hardly any assistance from the government the Missing Class fends for itself, often working long and hard to try and secure a future for themselves and their children. Unfortunately, the children are often left alone because of how hard their parents are working and are just as at risk as those children in poverty when concerning failing school, and entering into a life of crime. The Missing Class is a book questioning the idea of wither or not the American Dream still exists for those who are sacrificing for it, how a variety of families survive without any sort of safety net, and how being a part of the Missing Class effects a family’s life....
People with a lower socioeconomic status convey the impression that they rely on their culture to help them with the world or their lives. Which, in turn, shapes what they value. For example, in “Everyday Use”, the mother states, “I had offered Dee (Wangero) a quilt when she went away to college. Then she had told me they were old-fashioned, out of style” (SB page 64). The mother has a low economic status and she believed that the quilts could help Dee but Dee, who has a higher socioeconomic status thinks the complete opposite. This shows that people with less attachment with money will decide to rely and value on cultural items (quilts specifically in “Everyday use”) to aid them in life. Another example, in “My mother pieced quilts”,