Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Indian culture and western culture
Ethical practices in business
Ethical practices in business
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Indian culture and western culture
Servant Leadership in Diverse Contexts The servant leadership contexts within the Indian culture was informative.
Most cultures I find relate in many ways. They all display characteristics of servant leadership. I discovered that the Indian culture holds one to moral and ethics within the culture and religion. In a mirror image of Christians, Indians believe that your destiny is base off the seeds one sows while here on earth. The Indian culture does not recognize their beliefs and morals as servant leadership and have a different way of presenting the concept. One of the ways that one will find that servant leadership is presented different is in their religious practice of Hindu. Over all the Indian culture diverse context and religion
…show more content…
Karma means the action that one execute and Yoga means intelligent. In an Indians perspective Karma yoga is a technique for intelligently performing actions or where one’s soul is not tied to one’s action in the Indian culture it means the same thing (Mulla & Krishman, 2014). Karma-Yoga good intent is used to build moral development in a leader and the leader subordinates. Karma Yoga have dimensions that consist of duty-orientation, moral sensitivity, moral judgement, moral motivation, and equanimity. These dimensions promote moral character in which enable leaders to effectively provide instructions and have an impact on subordinates to work towards organizational goal with an ethical approach (Mulla & Krishnan, 2014). All the components of the Indians belief in Karma Yoga are like the meaning of servant leadership. Indians philosophies, they believe the one who practice and are true to Karma-yoga feels an obligation to others and are empathetic to their needs without the desire of a reward. The Indians believe that the deep beliefs of Karma-Yoga will help leader to rise high percentages in job performs. There was a study conducted between the characteristics of servant-leadership and a precursor of job gratification in the Indians organizations. The study outcome was positive and proved to leaders that the characteristics of servant-leadership would …show more content…
We all within our cultural beliefs choose to operate in that belief. Most of us are not aware that most of us share slight differences and more similarities to each other culture. In the Indian culture and Hindu religion, they share many differences and similarities from the servant-leadership context. The Hindu religion believe in good and bad death that associates in the way someone may choose to live their life. Do they live a life of selfless love or do they live a life that do not serve others? Hindus teach their believers of the Godhead which is like the Christianity Trinity. The Godhead in the Indian culture is due to the philosophical lessons of the Upanishads. The third part of the Indian’s Godhead includes a destroyer whereas Christian’s Godhead includes the Holy spirit. In addition, to the lessons of the Upanishads the Indian culture believe in Karma yoga. Which is a term used to identify intelligent performing actions. Although this term is supposed to have a positive connotation it could also mean something negative in the Indians convictions. With that being said everyone is responsible for their own character or choices in life. Nevertheless, Karma Yoga is supposed to be a useful purpose to build moral development within the Indians culture or in their job gratifications. Moral development within itself hold some important dimensions of character. The positive result of the study that was done gives
The Servant Leader discusses the importance of leaders who adopt a service oriented attitude in which they care for the needs of others before their own. A servant leader need not be an actual servant or have ever been a servant to become a servant leader. Rather, a servant leader is born with or adopts an “others first” disposition. Climbing through the ranks may help to create a servant leader, though it is not necessary. When leaders choose to see that the needs of their followers or their organizations are the highest priority they become servants.
Servant leadership is a philosophy and set of practices that augments the lives of individuals, builds better organizations, and creates a more just and caring world, they put the team first, and themselves second (MindTools, 2015). Servant leaders are able to demonstrate their traits through interaction with followers and other leaders within the organization. The characteristics of servant leaders include their commitment to the growth of people, stewardship, and building community, and provide leaders with the opportunity to experience change and to invite followers to change (Savage-Austin & Honeycutt 2011). Servant leadership encourages leaders and followers to ‘raise one another to higher levels of motivation and morality’, and set their leadership focus: follower’s first, organizations second, their own needs last (Sendjaya, Sarros, & Santora, 2008). The servant leader focuses on the needs of others to include team members.
Another belief and culture that has servant leadership is Shintoism and the Japanese culture. Being a servant leader can be difficult at times because there are situations where you need to be just a leader in different situations especially when it comes to business but maintaining balance and staying positive is the key.
Karma is ancient belief whose history can be traced back to when Buddhism had just been established by the Buddha and it was still in its early stages.Early Buddhism taught that karma was non-linear,meaning that your past actions would not affect you in the present, and your present actions would not affect your future. The quote, “Karma isn’t fate.Nor is it a punishment imposed on us by some external agent.We create our own karma. Karma is the result of choices that we make every moment of every day.” means that the actions we commit every day will create karma, and whether the outcome of that karma is good or bad is determined by your actions. On the contrary, some Indian schools taught that karma was linear, meaning your past and present actions would affect you later in life. The doctrine of the belief states that one person’s karma cannot affect another person’s future.For example, the transfer of merit states that one person can transfer good karma to another, and this is found in both Buddhism and Hinduism. However, a wide spectrum of various aspects of Indian religions believe that karma can be shared. The outcome of your karma is determined by whether your actions were helpful and kind, or if your actions were cruel and decadent.The quote, “Ka...
Servant leadership consists of leaders helping their followers become leaders themselves. The use personal skills such as empathy, compassion and listening to help their followers succeed. It is not necessarily the most popular form of leadership but, it has been proven successful b those leaders who implement it in their work practices. Servant leaders typically have a strong bond with their team. They are the base and the foundation of their teams.
...onsibility in life which is decided by the caste they are born into. However, living amongst other people, one’s soul might become “forgetful of the Lord” which leads to “[attaching] itself to pleasure” which would make it “bound” to the wheel of the universe. For a soul to escape this cycle birth, death, and rebirth, it is necessary to connect with this god. The Hindu people believed that “by uniting oneself with him…one ceases to be ignorant” and this means “Birth, death, and rebirth will be no more.” This credence of rebirth and karma highly influenced the way the Hindu society developed.
Servant leadership was a term that was first used by Keifner Greenleaf(1970) in his first essay, The Servant as Leader (as cited by Crippen, C., 2005). Greenleaf based his essay on his belief that a servant leader is a servant first, and explained that it would begin with the natural urge to serve and then the leader would make a conscious choice to become a leader, in doing so he makes the choice to ensure that others needs are met first (2005 ). As a servant leader develops he should always keep aware of those who he serves and strive to ensure that they are becoming healthier, wiser, freer, have an increase in autonomous, and are become more like servants themselves (2005). Leaders and organizations can use the principles of servant leadership to frame decisions, and service that include focus on the community, care of others and quality services (Waterman, R., 2011). Watermen states that working to higher purpose increases standards, integrity and should lead the followers through supports, shared visions and bring followers together in toward a common purpose to provide service to others.
In conclusion, a person has to perform his or her duty. In other words, Karma means actions. One is to fulfill duty because it must be done (BG18.9). With actions, come consequences, which is outlined in every definition explaining karma. Karma is a very important aspect to the Hindu religion because it contributes to an individual fulfilling their duty. Karma can produce good or bad future effects which the individual is left in control of. God is the ultimate decision maker and one never knows intervention, so at all times act
PROF. HR NAGENDRA,, . "Karma Yoga Questions & Answers." SVYASA University. n. page. Web. 29 Apr. 2014. .
Some people believe that karma means action and reaction, this is not strictly true, karma actually means " `act', `action' or `activity' "(Fowler. 1997. p11). It can be said, however, that for every action there must be a reaction. Karma is not confined to physical actions, mental actions also count. So Hindus believe that everything a person does or thinks is an action and depending on whether the action is good or bad that person receives good or bad karma as a reaction. "So, if some are happy then they must have done good in the past; if others are suffering they must have done something bad." "This is not fatalism; the law of karma says that we alone - not God or the Devil - are responsible for our fate" (Prinja. 1998. p36). Karma returns to us through everything we do. If a person does something good, with the sole intention of bettering him or herself, they will receive bad karma. Good karma is only received when a person commits a good action without thinking of himself or herself. Most Hindus will spend their entire lives attempting to accrue more good than bad karma. In the case of someone who has accrued sufficiently high levels of bad karma, the said person's spirit may not return after reincarnation as a human. It is possible for a spirit to return as an animal " in order to reap the results of bad karma until it is used up sufficiently to allow reincarnation as a human being once more." (Fowler. 1999. p208). This karma builds up inside a person in the form of the jivatman or personality.
Our duty as humans was to collect karma to be able to move in the social scale which was very important to the people. Our reincarnation and our life is determined on how well we do in our current life. Ahism is a term which often meant not to injure and compassion for others which derives from the Sanskrit. Sanskrit is a peaceful religion that is leased by people called Gurus. Some people who are able to lead a life with good karma can escape the wheel samsara which was called moska.
The doctrine of karma dictates that every action is met with its own reaction in the past life. The word ‘karma’ translates directly to the English word ‘action.’ Karma attempts to explain the meaning of life by providing Hindu’s with a goal to be attained through their life time. The goal is to achieve ‘moksha’ or liberation from the cycle of death and rebirth. It creates causality through the souls natural cycle of rebirth and death. Karma to a certain extent is a rational explanation for human suffering and misfortune. However, Hinduism dictates that the explanation of karma is rather to give closure for people and stress upon people good moral behaviour. If one believes that they will be rewarded for good behaviour in their next life, they
Hinduism is an age old religion centered around the quest for truth, enlightenment and the abolishment of one’s own ignorance. There is no definitive idea that summarizes Hindu beliefs due to the vast number of diverse traditions it consists of; but beliefs such as Karma (actions create effects), Samsara (reincarnation cycle), and the four aims of life (dharma, kama, artha, and moksha) help us to understand the principles of the Hindu faith. Ahimsa is a principle that goes hand and hand with one of Hinduism's four aims of life, dharma. While it is believed that Ahimsa is the prevention of violence, Hindu people go much deeper than this. They believe that Ahimsa is the avoidance of any negative act; this includes, negative thoughts, offensive
It is about being selfless when you are doing your work and not focusing on the benefits you will get from the work such as money, status etc. It does not matter what type of work you are, so long as you are doing it right with enthusiasm and being true to oneself and not being lazy when no one is around because everything one does is another step to god. With Karma yoga people can do their work with Jnana mentality or Bhakti mentality so you can think in a philosophical manner or an emotional manner. Overall the ultimate goal with Karma yoga is to be selfless with everything you because if you do feed into your selfishness, your ego just grows, creating a barrier between you and the divine. With every task you do you give your full attention and try to find the divine in your doings and essentially every minute will be the
Karma Yoga has many principles, which are interchangeable with any religion. Many people think of karma as fate; but karma is action, not fate. Karma is also known as, "The law of cause and effect." We are responsible for our actions in this life and beyond. In contemporary terms we say, "What goes around; comes around."