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Witches during the 17th century
Witches in the 16th century
Witches in the 16th century
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Humans and Witches used to live in harmony,but a new king owned the kingdom. He started to preach to the people about the “danger” of witches. People soon began to believe his word and lived in fear of the witches. Thier fear consumed them and the king declared that all witches be banned from the kingdom. So, they were sent off to a whole new area of land, still unexplored by the kingdom’s inhabitants. This land was a whole ocean away from the Kingdom, west of the kingdom’s walls. Once the witches came to their new land they figured they needed to get themselves a king, but they didn’t like the sound of king. They decided to go with the title “Ruling Clan” because this would sound softer than a king who tells you what you can and cannot do. …show more content…
Staring blankly up at her white ceiling; gathering her thoughts. Arayneyin got up and headed for her armoire. She pulled out her curtain, so she could change. Arayneyin pulled off her white and black, star patterned pajamas, revealing her black under garments. She then put on her black and white corset and meticulously tied up it’s bright green ribbons. Arayneyin then pulled up her long, baggy, white skirt. “I wear so much white” Arayneyin thought to herself. She does quite enjoy the color white, but it also complements her faint, almost colorless complexion. Arayneyin ran down the stairs, slipping on her neon green flats as she swiftly exited her room. “It’s such a beautiful day” she thought to herself as she walked outside. “Salem!” She yelled over to her friend who was simultaneously stepping outside. Salem motioned Arayneyin to walk her way. “Did you hear the news?” Salem asked Arayneyin. “No” she confusedly replied. The long pause from Salem suggested that the news was bad. “Well……… the humans are planning to attack again.” She said with a blank, mono tone voice. “Your father spotted their fleet early this morning and………..” She sighed. “And what?” Arayneyin said demandingly. “And they want consult the head witch on what to do.” Arayneyin stood still, absent minded. This decision horrified her. She hates anything to do with violence, she hates even having to make big decisions for her people. Arayneyin is a very …show more content…
Upon entering the middle of the town Arayneyin noticed Amberis, her main tormentor. Arayneyin tried to swift by with no attention drawn to her, but she failed miserably. Amberis quickly saw Arayneyin swiftly walking to the capital building. Amberis walked over to Arayneyin. “Hey, White Bi*ch!” she hollered straight into her ear. Arayneyin acted as she didn’t hear her. “Look at me when I’m talking to you sl*t” Amberis said as she pushed Arayneyin to the ground, dirting her porcelain white clothes. “OH, did I ruin your skimpy little corset?” she said with a sarcastic, rude tone. “Let me help you with that” She grabbed and tore at Arayneyin’s corset ribbons like Cinderella's step sisters. This enraged Arayneyin. All the torment of past years built up in her and she did something she never thought she would do. Arayneyin rose up into the air and and a green ura surrounded her. She used her telekinetic powers to pick up Amberis and slam her, multiple times into the ground. She then tossed her into the capital building, breaking the window as she flew in. She laid her on the ground and picked up the broken glass . They spun wildly around her. She then struck every single shard into Ambris’ body. Arayneyin calmed down as she came down. She walked over to Amberis’ body. Arayneyin scanned her body, teeth missing, bloody
Salem Possessed: The Social Origins of Witchcraft explores and breaks down the events that took place in the small village of Salem in 1692. Paul Boyer and Stephen Nissenbaum, authors of Salem Possessed, use primary sources, both published and unpublished, to tell the crazy and eventful history of Salem. They go into great detail in why some folks were accused of being Witches, the arrests and the so popular Salem Witch Trials. The main reason for this book was to try and find out what caused the terrible outbreak of events that happened in Salem and they do so by looking into the History and Social life in the famed Salem Village. The history of Witchcraft in Salem is a well-known story from High School on and this book goes in depth about why things happened the way they did and how the social aspect played a big role is the story.
. She claims that the proceeding force connected with lady as-witch in this combination creative ability handles the problem on the power that surpasses embellishment and design the particular discernment connected with witches and witchcraft throughout. Looking at these kind of queries could encourage selection that the mention of their imagination and prejudices attached to the particular "lady as-witch" idea that the current strain on females building in popularity can easily trigger anger these days. She slyly evaluates having less adequate traditional beliefs with regards to the part women performed inside creating our community, at a variety of instances.
Alyss gets mad at Dodgson “‘You’re the cruelest man I’ve ever met, Mr. Dodgson, and if you had believed a single word I told you, you’d know how very cruel that is.’” (Beddor 87). After Dodgson mixed up Alyss’ story she got really mad at him and ran off. She also never wants to talk to Dodgson again because of what he did. Beddor describes Alyss maturing “‘You’re wearing the dress,’ Mrs. Liddell said. The dress she had purchased months before, but which Alyss had always refused to wear because she feared it would make her appear common.” (Beddor 90). Alyss has started to wear her dress even though it makes her look common. She has started to mature and not fight about everything. Beddor characterizes Alyss as beautiful “‘And her beauty… yes, her beauty was undeniable.’” (Beddor 96). Leopold is thinking she is beautiful during an outdoor concert. Alyss is very beautiful and everyone around her knows it. Alyss has come a long way by succumbing to her feelings, becoming more mature, and being beautiful, but she still needs to realize that Redd is powerful and it is going to take a lot of power to destroy
First, as Ethan watches Mattie dance, her red scarf flying behind her symbolizing youth and energy, a bright spot in Ethan’s dark and miserable life. This is a direct contrast to the perception of Ethan’s dull and dreary wife, Zeena. The description of Ethan watching while Mattie dances is an example of imagery using color to symbolize. “He had been straining for a glimpse of the dark head under the cherry-coloured scarf…. the scarf flew off her head and stood out behind her shoulders, and Frome, at each turn, caught sight of her laughing panting lips, the cloud of dark hair about her forehead, and the dark eyes which seemed the only fixed points in a maze of flying lines.” Descriptions such as this instantly gives the reader the feeling that Ethan is infatuated with Mattie. Even Mattie’s last name is a color. Her last name, “Silver”, seems to be a symbol of brightness and energy, compared to the descriptions of Ethan’s wife Zeena, which gives the feeling that she is unattractive and sickly. Zeena is described as having "grayish tinged" skin, false teeth, and having a "puckered throat." Even though Ethan is the one longing to be unfaithful to his wife, the descriptions of Zeena cause the reader to be sympathetic toward Ethan, while portraying Zeena as the villain. The imagery also provides information on the mood and atmosphere. The dreary, cold and stark landscape symbolizing how sad and discontent Ethan feels in his
Witchcraft had always fascinated many people and been a very controversial topic in North America during (seventeenth) 17th century. Many People believe that witchcraft implies the ability to injure or using supernatural power to harm others. People believed that a witch represents dark side of female present and were more likely to embrace witchcraft than men. There are still real witches among us in the Utah whom believe that witchcraft is the oldest religion dealing with the occult. However the popular conception of a witch has not changed at least since the seventeenth century; they still caused panic, fear and variety of other emotions in people…………………….
Everyone’s surname has a history behind it, some surnames have been around since the very beginning of Christ and some have been moulded and reformed over the centuries. The Millar Clan has had quite a journey from Scotland all the way down to Southern Africa, to me. Some say it was originally another surname and some say that it was all made up, but I have researched the true and factual origin and formation of the Millar surname. Which I will give a brief over view to how it came to be today all the way up to me, Zane Millar.
Karlsen, Carol. "Witchcraft: Prejudice and Intolerance Targeted Gender During the Witch Hunts: Effects on Early Mode." setonhill.edu. n.p., 1998. Web. 18 February. .
Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe.
It talks about how the young Puritan girls who are caught doing something suspicious which was dancing in the forest (Decter, 54). To prevent the punishment, the girls, accuse multiple neighbors for bewitching them. The people who get accused of witchery is sent to trial. They either have to lie and say that they did do witchcraft or say they didn’t. Lying is the best thing to do in the situation that they are in. It is really a set up cause either way they are breaking the rules of their religion. But if they lie they have better chances of not dying so quick, they will just be sent to jail but be on trial for execution. If the say they didn’t commit it and the court think that they are lying and they will get hanged immediately. This is all based off of social dynamics. The reason why people lied and scapegoat others is so that they wouldn’t get punished for witchcraft. Most of the people that was blaming people for it was the ones who were doing the witchcraft, for an example, all of the girls that was dancing in the forest. They blamed people for their actions so that they won’t get punished for it and so that the attention would be taken off of them. The result of all of this blaming is that the entire village is descended into hysteria about witches. Those called to testify about their knowledge of or participation of witchcraft, communist activities were in fact guilty as
One day, the daughters of the priest started to act strange. Actually, they weren’t acting a little strange, they were throwing fits everywhere. They screamed, fell, twisted their body to uncomfortable positions, and they hurt themselves. In 1692, the only reasonable explanation was that specters were hurting them. Specters can be initiated by witches, and that means that there are witches in this village. Before long, more girls from the age of 6-20 were being attacked by specters. People were worried. At last, they concluded that there are witches in their society, and they were strong-willed to find the witches.
Kocic, Ana. (2010). Salem Witchcraft Trails: The Perception of Women In History, Literature And Culture. Linguistics and Literature, Vol. 8 (Issue N1), 1-7. http://facta.junis.ni.ac.rs/lal/lal201001/lal201001-01.pdf
In today’s times, witches are the green complexed, big nosed ladies who ride around on broomsticks at Halloween. Back in the 1600’s, witches looked like average people, but they worked alongside the devil. Salem, Massachusetts, was a religious town of Puritans. They were strong believers in God, and had believed that witches were the devils workers. Everything was usual in Salem in 1692, until, 9-year-old Elizabeth Parris and 11-year-old Abigale Williams had sudden outbursts of screaming, contortions and convulsions, the doctor came and diagnosed witchcraft (Blumberg, Jess) And from this time on, the people of Salem believed there were witches all around them.
Syracuse University Press, 2002. 221-223. The. Sidky, H. Witchcraft, lycanthropy, drugs, and disease: an anthropological study of the European witch-hunts. New York: Peter Lang Publishing, Inc., 1997.
The witch is both vulnerable and a powerful figure. The resulting tension between power and powerlessness as a response to laws created by those in power, rather institutionalised power: men, can be seen as expressed through such binary metaphors as that of physical strength and beauty versus weakness and ugliness, kn...
Many of us have heard of the online mobile game called “Clash of Clans”. The game concept is pretty simple – you manage a village and steal others’ resources in order to upgrade your base. Surely, we have seen dozens of these games roaming on the mobile app store. But the shocking fact is that the developer, Supercell, is making $2.5 million a day off Clash of Clans, from tens of millions of active players who are given the option to spend their own money in order to speed up their army troops and upgrades.