In today’s world abortions are being used as a gateway for unexpected pregnancies that are caused by many reasons, searching for a solution women tend to believe that an abortion is the easiest way to get rid of these undesired situations. In Sallie Tisdale’s essay “We Do Abortions here: A nurse’s story”, she describes the emotions and the rules that she as being a nurse in an abortion clinic has to deal with every day. Tisdale uses paradox, her point of view and metaphor to make the reader understand that choosing abortion, either way, will not have a happy ending.
Through her essay Tisdale uses paradox to help the reader to face the pain and difficulty surrounding abortion. She describes her work saying, “It is sweet brutality we practice here.” The use of paradox explains to the reader that abortion is harsh and brutal. Abortion ends the life of a fetus before it has the chance to grow and become a human, this is the ugly truth what abortions do. But according to Tisdale, abortions can also be sweet. She refers that abortion can be merciful, if a mother knows that she cannot carr...
Abortion and the Politics of Motherhood by Kristen Luker, analyzes the historical and complex sociology of abortion. Luker focuses on three important factors: a historical overview of abortion, the pro-life and pro-choice views, and the direction the abortion debates are going (11, Luker, Abortion and the Politics of Motherhood p. 000). Abortion has always been seen as murder and with the idea that those who are already living have more rights. Back in the days, the laws didn’t give fetus personhood. Also, the laws against abortions weren’t strictly enforced upon anyone. In addition, abortion didn’t seem to be a huge problem, which explains why abortion was ignored in the past.
In the Judith Jarvis Thomson’s paper, “A Defense of Abortion”, the author argues that even though the fetus has a right to life, there are morally permissible reasons to have an abortion. Of course there are impermissible reasons to have an abortion, but she points out her reasoning why an abortion would be morally permissible. She believes that a woman should have control of her body and what is inside of her body. A person and a fetus’ right to life have a strong role in whether an abortion would be okay. Thomson continuously uses the story of a violinist to get the reader to understand her point of view.
In her essay “Abortion, Intimacy, and the Duty to Gestate,” Margaret Olivia Little examines whether it should be permissible for the state to force the intimacy of gestation on a woman against her consent. Little concludes that “mandating gestation against a woman’s consent is itself a harm - a liberty harm” (p. 303). She reaches this conclusion after examining the deficiencies in the current methods used to examine and evaluate the issues of abortion. Their focus on the definition of a “person” and the point in time when the fetus becomes a distinct person entitled to the benefits and protections of the law fails to capture “the subtleties and ambivalences that suffuse the issue” (p. 295). Public debate on the right to life and the right to choose has largely ignored the nature of the relationship between the mother and the fetus through the gestational period and a woman’s right to either accept or decline participation in this relationship.
The topic of my paper is abortion. In Judith Jarvis Thomson's paper, “A Defense of Abortion,” she presented a typical anti-abortion argument and tried to prove it false. I believe there is good reason to agree that the argument is sound and Thompson's criticisms of it are false.
In Dan Marquis’ article, “Why Abortion is Immoral”, he argues that aborting a fetus is like killing a human being already been born and it deprives them of their future. Marquis leaves out the possible exceptions of abortion that includes: a threat to the mom’s life, contraceptives, and pregnancy by rape. First, I will explain Marquis’ pro-life argument in detail about his statements of why abortion is morally wrong. Like in many societies, killing an innocent human being is considered morally wrong just like in the United States. Second, I will state my objection to Marquis’ argument through examining the difference between a human being already born future compared to a potential fetus’s future. Thus, Marquis’ argument for his pro-life
In the article 'A Defense of Abortion' Judith Jarvis Thomson argues that abortion is morally permissible even if the fetus is considered a person. In this paper I will give a fairly detailed description of Thomson main arguments for abortion. In particular I will take a close look at her famous 'violinist' argument. Following will be objections to the argumentative story focused on the reasoning that one person's right to life outweighs another person's right to autonomy. Then appropriate responses to these objections. Concluding the paper I will argue that Thomson's 'violinist' argument supporting the idea of a mother's right to autonomy outweighing a fetus' right to life does not make abortion permissible.
Famous author Dr. Seuss states that a “person is a person no matter how small.”
Abortion may be one of the most controversial topics in America today. Abortion is defined as “the termination of a pregnancy after, accompanied by, resulting in, or closely followed by the death of the embryo or fetus” (cite dictionary). There are really only two sides on people’s opinion on abortion; pro-life which means abortion should be outlawed and pro-choice which means a woman should be able to decide whether she wants to keep her baby. Thousands of protests and riots have begun due to the fact pro-life activists believe abortion should become illegal. Both sides bring valid points to support their decision that could sway any person’s thoughts. The Roe v. Wade law has allowed abortion to be legal in the U.S since 1973 (Chittom & Newton, 2015). The law “gives women total control over first trimester abortions and grants state legislative control over second and third trimester abortions” (Chittom & Newton, 2015). Ever since the law was put in place, millions of people have tried to overturn it and still
Choice, what is choice? Choice is the right, power, or opportunity to choose. Everybody in society has a choice and these choices have many outcomes. A woman’s right to choose to have an abortion or not, is her fundamental right. If society outlaws abortion, society is interfering with the woman’s right to make decisions related to her own body. Many theorists believe that sexuality is what divides women from men and makes women less valuable than men; keeping this concept in mind it can be said that gender plays an immense role in social inequality. In one of Thomas Jefferson’s speeches, he explains how we should never put at risk our rights because our freedom can be next. (lp. org 2007) Roe.V .Wade is believed to have been the United States Supreme Court’s decision that resulted in the dawn of the abortion controversy between pro-choice and pro-life advocates, and whether what the woman is carrying is simply just a fetus or a life, the debate is endless. The social-conflict theory reflects the inequality women face regarding abortion in society which brings about a negative change. If a woman’s right to choose would be taken from her then this would cause social inequity. Taking a women’s right to choose would mean taking her freedom and taking freedom away from any human being would imply inequality.
In our society, there are many ethical dilemmas that we are faced with that are virtually impossible to solve. One of the most difficult and controversial issues that we are faced with is abortion. There are many strong arguments both for and against the right to have an abortion which are so complicated that it becomes impossible to resolve. The complexity of this issue lies in the different aspects of the argument. The essence of a person, rights, and who is entitled to these rights, are a few of the many aspects which are very difficult to define. There are also issues of what circumstances would justify abortion. Because the issue of abortion is virtually impossible to solve, all one can hope to do is understand the different aspects of the argument so that if he or she is faced with that issue in their own lives, they would be able to make educated and thoughtful decisions in dealing with it.
Over the course of the last century, abortion in the Western hemisphere has become a largely controversial topic that affects every human being. In the United States, at current rates, one in three women will have had an abortion by the time they reach the age of 45. The questions surrounding the laws are of moral, social, and medical dilemmas that rely upon the most fundamental principles of ethics and philosophy. At the center of the argument is the not so clear cut lines dictating what life is, or is not, and where a fetus finds itself amongst its meaning. In an effort to answer the question, lawmakers are establishing public policies dictating what a woman may or may not do with regard to her reproductive rights.
Who and what has a right to life is a question most would not know how to answer or would ignore. The topic of abortion which is the termination of a fetus, and Infanticide that is the killing of a baby within a year of birth, are complicated. Michael Tooley in his essay “Abortion and Infanticide” argues that abortion and infanticide are permissible. His main argument is that infants do not have a right to life because they do not have a sense of self. In his essay he writes “Since it is virtually certain that an infant at such a stage of its development does not possess the concept of a continuing self, and thus does not possess a serious right to life, there is excellent reason to believe that infanticide is morally permissible in most cases where it is otherwise desirable.
Most people agree that abortion should be a rare procedure. To accomplish that ideal, our society must proactively, by providing resources and support, offer pregnant women the hope that carrying their babies to term is not the end of their plans and dreams. Then their difficult decisions would really be true choices vice acts of desperation. After all, it is just as much “pro-choice” for a woman to take charge of her life and courageously carr...
The issue that this essay is dedicated to assist to this never ending battle of abortion. This essay will be written from the point of a pro-abortion utilitarian however I must also consider the argument against abortion to get a full understanding of how serious this issue is, the against argument is of a deontological stand-point. First while I argue that abortion is not impermissible, I do not argue that I is always permissible. It allows for and supports our sense, for an example, that Ms Judith Jarvis Thompson states in her A Defence of Abortion, “a sick and frightened teenaged school girl who is pregnant due to being raped may choose abortion and it should be morally permissible however choosing to terminate your pregnancy when you are
Abortion is an extremely controversial issue and one that is continually on the forefront of debates. Those who oppose the idea (Pro-lifers), thinks it is an act of woman playing “God” who live from who dies. Yet, whether an unborn baby constitutes a normal person is questionable; a pregnant woman, on the other hand, has the undeniable right to choose whether she wants to have a child or not. Therefore, the decision to have an abortion is the personal choice and responsibility of the woman, because prohibiting abortion impedes freedom of choice and endangers the physical and mental health of women.