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There can be various discourse communities taken out of this piece of writing but I am going to focus on one. The post communist revolution party can be seen as a discourse community. The group obviously has goals for a communist China, and is for the development and success of the working class as well as to separate from western civilizations. The Communist Party most likely has a media outlet for communication, in addition to instruction and feedback that is available at the schools. The Communist party, at least within the boundaries of the school are able to use in person conversations and texts as mediums of communication. These mechanisms of information distribution allow the party to distribute information and connect goals and effort
Discourse Communities are defined as “a group of individuals bound by a common goal who communicate through approved channels and whose discourse is regulated” (Couzelis et al. 12). Every person on this planet belongs to a discourse community whether they realize it or not. If you start at a larger scale, Texas A&M University-Commerce is a large discourse community, and within that larger discourse community there are hundreds, quite possibly thousands of smaller discourse communities. Many of the discourse communities overlap with members belonging to several communities at the same time.
In The Communist Manifesto written by Karl Marx and Friedrich Engels, the two German philosophers saw history as the struggle between the working class and the Bourgeois, or middle class (textbook 708). The Communist Manifesto was written in 1848, during the peak of the Industrial Revolution, a time when the Bourgeois made huge profits in manufacturing at the expense of the working class. According to Marx and Engels, the fruits of the Industrial Revolution created a new class of the oppressed modern working class, the Proletariat, which had never before existed because it was neither like serfdom or slave hood in that it was dependent on the Bourgeois to hire them for wage labor. This was the class the two philosophers envisioned would set off a revolution that would overthrow capitalism to end the perpetual class struggle and create a fair society known as Communism.
A discourse community has mechanisms of communication amongst their members. A discourse community uses its sharing mechanisms mainly to provide information and feedback. A discourse community applies and holds one or more genres in the communicative progress of its goals. In addition to holding genres, a discourse community has to obtain some specific lexis. Lexis is the total stock of words in a language. A discourse community has a level of members with a proper degree of appropriate content and discoursal expertise, ranging from a novice to an expert. I will further explain each characteristic and how it relates to the dance
Joining a discourse community is when you all share a common like or belief. Joining a discourse community can sometimes be a challenge. Rather you’re new at it or been participating in something for a very long time. Every discourse community is different and can be operated differently and by different type of people. They say drill team and dancing is easy and doesn’t take a lot of hard work like in other sports so in this paper I will be sharing with you all my journey of joining drill team/dance team and appealing ethos, logos and pathos.
Discourse communities are groups of people with a unique point of view. There are many discourse communities around your everyday life. These communities are part of the entire human environment. Many discourse communities are distinctly large due to all the societies wanting the same things. My discourse communities are mostly Facebook.
A discourse community has an agreed set of common public goals. It is a group of individuals that have a specific way of interacting and communicating with one another. It is also used as a means to maintain and extend a group’s knowledge, as well as initiate new members into the group. Specific kinds of languages are used as a form of social behavior. Such discourse communities vary in size, purpose and importance.
The decline of aristocracy in The Communist Manifesto began with Karl Marx’s statement, “The history of all hitherto existing societies is the history of class struggles.”1 Marx recognized the ideals of the social rank, which has influenced every society throughout history. The two social classes described by Marx were the Bourgeoisie, or the upper class, and the Proletariats, or the lower class. Before the Bourgeoisie came to social power, landowners and corporate organizations ran the society. Marx believed that the severe separation of the two classes greatly troubled society and that the two classes must coexist as one with each other.2
“A discourse community has a broadly agreed set of common public goals, has mechanisms of intercommunication among its members, uses its participatory
The Declaration of Independence was written by Thomas Jefferson between June 11th and 28th of 1776. This document was created to demonstrate a new concept of government, resonating the thirteen colonies’ reasons for separating from England and declaring war. Moreover, to dissolve the political relationship that America had with England’s laws. This document’s rhetoric was directed at King George the third. Jefferson constructs a philosophical statement that carries the peoples voice and appeals to his readers through fundamental beliefs. Lewis Masquerier adopted this philosophical statement in his document, Declaration of Independence of the Producing from the Non-Producing Class in 1844. The underling theme is almost the same, equality for men and the right to liberate one-self from oppression. However, Masquerier’s declaration has many similarities but at the same time many differences, such as the topic of social reform instead of political. Masquerier notices the importance of the original document 68 years later creating a historical difference in tone, style, and rhetoric. Non-the less, both documents utilize langue to influence the audience and call for a social reform established by concepts of Marxism using rhetoric.
When a person is asked what he or she knows about discourse community, they might not have any idea of what that means. However, they are probably involved in more than one discourse community. Discourse community in a general definition means that a number of people who have the same interests, values, concerns, or goals. The discourse community term spanned to include everything from religions and morals to sports and games. In all these various kinds of discourse communities, there are some common fundamental forms of communication that participate in keeping these groups related like written regulations, requirements, instructions, and schedules. Being a
Swales depicts that a discourse community must follow six characteristics in order to properly be labeled as a discourse community. These characteristics are: “agreed set of common public goal, mechanisms of intercommunication among members, uses its mechanisms to provide information and feedback, utilizes and possesses one or more genres, acquired some specific lexis, and has threshold level of members with a suitable degree of relevant content and discoursal expertise” (Swales, 2010, 471-473). Porter, on the other hand, gives us a shorter definition that combines Swales’ characteristics: “A "discourse community" is a group of individuals bound by a common interest who communicate through approved channels and whose discourse is regulated” (2010, p. 38-39). Such things that would fall under a discourse community would be certain clubs like national honor society, thespian club or 4H club. Others could be sport based groups such as basketball, football or baseball.
In the Swales document we looked at in class, a discourse community has a set of common goals (Discourse Community). In high school basketball, the goal is to win the state championship. Also, a discourse community uses a specific jargon (Discourse Community). We see this in the rules and how some players and coaches communicate. Finally, a discourse community has its new members learn from experienced members (Discourse Community). This is evident when we talk about learning the fundamentals from the coaches. High school basketball can be a very diverse discourse community because while every team has different ways of doing things, they all have the same end goal of being the state champions. Basketball has always
A discourse community is a group of people with relatively the same goals and interest to achieve a specific goal. Discourse communities gain there members by qualification, shared objectives, training, or persuading others to join their discourse community. In order for a group to be a discourse community, they must have their own languages, text, rules, and ethics that will make the discourse community run more efficiently. They will also have a form of intercommunication among the group to keep everyone involved or informed with upcoming events or just important news. Discourse communities will have a type of mechanism to provide feedback to help improve the group. The participatory mechanisms provide feedback from inside and outside of
Karl Marx and Friedrich Engels’ The Communist Manifesto explores class struggles and their resulting revolutions. They first present their theory of class struggle by explaining that “The history of all hitherto existing society is the history of class struggles” (Marx 14), meaning that history is a repeated class struggle that only ends with a revolution. Marx and Engels’ message in The Communist Manifesto is that it is inevitable for class struggles to result in revolutions, ultimately these revolutions will result in society’s transition to communism.
The second section of The Communist Manifesto is the section in which Karl Marx attempts to offer rebuttals to popular criticisms of his theory of governance. These explanations are based upon the supposition that capitalists cannot make informed observations upon communism as they are unable to look past their capitalist upbringing and that capitalists only seek to exploit others. Though the logic behind these suppositions are flawed, Marx does make some valid points concerning the uprising of the proletariat.