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HLS 201
Summary of the Gospel of Life
Introduction
Jesus’ message of the Gospel of Life shows that in “new” and “eternal” life human life achieves its full significance.
Every human person has greatness and inestimable value. The Gospel encompasses God’s love for man, the dignity of the person, and the Gospel of life.
Every individual is entrusted to the maternal care of the Church. Thus the Church feels all threats to life. Whatever opposes life poisons human society and is a supreme dishonor to the Creator.
The threats to human life are expanding. Crimes against life have taken a more sinister character. Choices against life and morality are becoming socially and political acceptable. This makes it more difficult to distinguish between good and evil in the value of human life.
Pope John Paul II wrote the Gospel of Life in communion with all the bishops. It is a reaffirmation in the Church of the value of human life and the need for all to respect, protect, love, and serve every life.
Pope John Paul II wants all to be people of life and to mediate upon and proclaim the Gospel of life. With this a new civilization of truth and love will flourish.
Chapter I: The Voice of Your Brother’s Blood Cries to Me from the Ground
God created man for incorruption; only through the devil’s envy did death enter the world. Violent death entered through Cain’s anger and envy of Abel.
Man was not predestined to evil. Murder is a violation of the “spiritual” kinship uniting mankind. People must accept responsibility for their brothers and sisters, though they rarely do today. There is great indifference.
Life belongs to God. When it is attacked, it attacks God himself. God cannot leave crime unpunished. However not even a murderer loses his personal dignity, this is the mystery of God’s justice.
God wants people to realize the extent and gravity of the attacks against life, for them to discover the causes and consequences. Some are from nature, made worse by inattention; others are the result of violence, hatred, and conflicting interest, leading to murder, war, slaughter, and genocide. There are incalculable threats to human life today, both explicit and hidden.
There are attacks against the natural rights of humans by the crimes against them. There is a crisis of culture.
The structure of sin causes the culture of death. There is a war of the powerful against the we...
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... a new culture of life we are inspired and sustained by the confidence that comes from knowing that the gospel of life like the kingdom of god itself is growing and producing abundant fruit.
101. The gospel is not just for believers but for everyone. Jesus came to save everyone. It is to be actively pro-life and is to contribute to the renewal of society.
Conclusion
102. We look to Lord Jesus, the source of new life. Mary is also part of the Gospel of life. She is the mother of all who are reborn to life. She is the incomparable model of how life should be treated.
103. The relationship between Mary and the Church is a great mystery. Mary is the Mother of God and shows a pure vocation to motherhood. The Church has a spiritual motherhood.
104. Mary helps the Church to realize that life is the center of the great struggle between good and evil. The rejection of human life is a rejection of Christ.
105. Mary’s life is protected by God. Mary is a comfort for the Church in her struggle against death. Mary is “a sign of sure hope and solace.”
... call to be His servant. Embedded in Mary’s decision was the full awareness that she would suffer ridicule, contempt, and loneliness.
Motherhood found in the Trinity. Her representative approach of the all-encompassing unconditional love of a mother who nurtures, depicts Christ as our Mother ascending to the placement of Second hood within the Trinity while giving voice to the duality of God. Her choices of metaphors are simplistic explanations providing the
living and visible in jesus of Nazareth” stated by Pope Francis. ‘Mercy’ is a concept integral
The traditional Christian answer to why God allowed the death of Christ is for the absolution of humanity’s sin. However, this begs the question, as an omnipotent God why was it necess...
Man's knowledge of good and evil gives us the power to rule the world any way we please. A God or Gods no longer have control. Once Adam, who represents the life of the human race, took a bite from the fruit of the tree of knowledge man's fate was sealed. This knowledge insured, "Man was born to rule the world" (165). To man this knowledge is the greatest of all. Becau...
The magnificence of human life is so transparent because it is sacred seeing that it is an act of creation. Life diverts an inimitable place in creation since it was created in the image of God. The protection of human life is the conclusive value, a support of beliefs and ethics and the basis of all morals and principles. Life should be looked upon with respect to where one is in time, because time moves on. As time moves on, one encounters the problem of which path to follow. In the stages of early life, youth are taught about the choices they should and should not make. So even as a young child, one knows that their actions will be judged and one should be able to tell right from wrong. God has presented humanity with life and throughout life one must realize that life’s actions should be analyzed, understanding of liberation should be expressed, and the better opportunity for the poor should be accentuated.
Christianity is considered to be a living religion especially in terms of the reach for salvation. In the present through the practice of Baptism, Christians believe they die to the life of Original Sin and are born again to Christ, thus able to achieve Salvation. Thus, the tradition and sacred ritual of baptism implies that in order to be active adherents in the Catholic church, one must be baptised, just as Jesus was in the New Testament, “Peter said to them, Repent, and be baptised every one of you in the name of Jesus Christ.” (Acts 2:38) Another way in which baptism demonstrate that Christianity is a living religious tradition, is through the teachings associated with the purpose of human existence. Through the act of Baptism, which is a direct display of the belief in Salvation through Jesus, the purpose of human life is presented in terms of adherent’s purpose to lov...
Mary Magdalene was a woman who was a mystery to many people for centuries. She was mentioned only a handful of times in the New Testament. Even though she was only mentioned a few times she carried a lot of character. To this day there is not an extended amount of information to help support people’s thoughts and ideas about this woman.
•God shows us the promise of new life in the resurrection and of new society in the Reign of God
The fall of mankind with Adam and Eve caused an imbalance in the relations between God and mankind. To achieve salvation, this inequity had ...
ABSTRACT: In this paper I present a moral argument against capital punishment that does not depend upon the claim that all killing is immoral. The argument is directed primarily against non-philosophers in the Judeo-Christian tradition. Oddly, the moral argument against capital punishment has not been effective in the United States despite the biblical injunction against killing. Religious supporters of the death penalty often invoke a presumed distinction between ‘killing’ and ‘murdering’ and avow that God forbade the latter but not the former. Self-defense and just wars are cited as cases of morally justified killing. Accepting these premises, I point out that when cases of justified killing in self-defense are altered to include an element of delay, disarming and premeditation, they too become murder. Since the death penalty clearly involves the elements of delay, disarming and premeditation, I conclude that the death penalty is murder in the biblical sense and ought to be abolished in any God-fearing (or otherwise moral) society.
14 Jonathan T. Pennington. Heaven and Earth in the Gospel of Matthew. (Baker Academic: Grand Rapids, 2009), 214.15 Dale C. Allison, Jr. Studies in Matthew: Interpretation Past and Present. (Grand Rapids: Baker Academic, 2005), 101.16 Frank J. Matera. Passion Narratives and Gospel Theologies: Interpreting the Synoptics Through Their Passion Stories. (New York: Paulist Press, 1986), 115.17 Dale C. Allison, Jr. Studies in Matthew: Interpretation Past and Present. (Grand Rapids: Baker Academic, 2005), 229.
Also, the claim that God is responsible for death and suffering of innocent people also can be argued, because it implies that God has a moral guilt when he takes away lives of his creatures. But there is no moral guilt for God. It is falsely assumed that because the creatures are not allowed to take someone else's life, then is not acceptable to do the same for God. God gives life and only he has the right to take it (Job 1:21), but people do not give life, and they have no right to take it away.
human, suffering, and dying for the sake of Adam and his descendants. “ ‘Where shall we find such love,’” he wonders,“ ‘[where] in all heaven charity so dear?’” (3.213-6) The