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This excerpt of Working Cures by Sharla M. Fett discussed the practice of conjuration, also known as “hoodo” or “rootwork”, affected people’s perception of illness and how conflicts within communities of enslaved people were dealt with. Conjuration was also used to resolve conflicts between slaves and their slaveholders, but its relation to conflicts within communities of enslaved people was discussed in more detail in this reading. The reading opened with the tale of an enslaved woman who died of an illness. Her overseer wrote an account blaming her demise on the consumption, but the enslaved community surrounding her believed it was due to a conflict between her and a man she was refusing to marry. It was believed that the man had “tricked”
or “conjured” her (85). This phenomenon of socially based illnesses stretched across African history and often occurred over conflicts of “love, sex, economic resources, and interpersonal power.(87)” In the society of enslaved African Americans it was seen that animosity between people could cause physical illness and that people could go to conjure doctors to exact revenge on others. Because of this, illnesses and disease were often viewed to be a result of interpersonal conflict. The text also illustrates how conjuration acted as a tool to resolve conflict and teach moral lessons. Because enslaved people lived in close quarters, there was not much privacy and most people knew about each other’s interpersonal affairs. Because of this and the strain that slavery put upon people, conflicts over resources, and interpersonal affairs were very common(87). Conjuration served to mediate such conflicts. Tales of conjuration also served as a resource to teach morals to children. The text gave an example of this with a tale of how some children who threw rocks at an old man were cursed by him and the boldest of them dropped dead the next day(89). After this incident, the children did not bother the old man anymore and the tale taught children the moral value of respecting their elders. While the oppression and struggles of slavery strained social ties between enslaved African Americans, they were able to use the traditional practice of conjuration to resolve these conflicts and strained relations. How did conjuration help maintain social order in the communities of enslaved people? How did conjuration help enslaved people to adapt to the oppression and difficulties that they faced?
William Harvey one of the first founding fathers of modern medicine to correctly state how blood circulated the body through the dissection of animals. Born in Folkstone, England April 1, 1578 he was the oldest son out of ten brothers born to a very wealthy family. His father Thomas was a successful businessman turned Mayor and his mother Joane a housewife. Harvey earned is education at a small elementary school moving along to the King’s Grammar School. William at the age of 15, in 1593 enrolled himself in the University of Cambridge as a medical student on a six year full ride scholarship. He attended Cambridge till the age of 21 where he enrolled in the University of Padua where
In the US., the therapeutic group seldom has approaches to correspond with individuals of societies so drastically unique in relation to standard American society; even a great interpreter will think that it troublesome deciphering ideas between the two separate societies' reality ideas. American specialists, not at all like Hmong shamans, regularly physically touch and cut into the collections of their patients and utilize an assortment of capable medications and meds.
“Hail to The Goodness and to the Supreme Compassionate Director, most true, most powerful, most benevolent...We exist to please him” (Levitin 3). To most, this statement seems like one set by a cruel dictator. However, in The Goodness Gene, a 253 page scientific-fiction novel, author Sonia Levitin creates a world where this creed is the basic “motto” of the world. The setting is located 300 years into the future, where a man by the name of Hayli (who is referred to by the world as the Supreme Compassionate Director), has taken control of the world to make it a perfect environment. Hayli’s son, Will, is the main character who, after a trip outside of his isolated community, realizes that the world his “father” created was not really as perfect as it seemed, while also discovering why he was created. The title, The Goodness Gene, really symbolizes the clash of man and its society in the book.
To understand the desperation of wanting to obtain freedom at any cost, it is necessary to take a look into what the conditions and lives were like of slaves. It is no secret that African-American slaves received cruel and inhumane treatment. Although she wrote of the horrific afflictions experienced by slaves, Linda Brent said, “No pen can give adequate description of the all-pervading corruption produced by slavery." The life of a slave was never a satisfactory one, but it all depended on the plantation that one lived on and the mast...
Gay male, lesbian, and transsexual networks/communities, and cultural practices often had their own differences that coincided with meshing similarities. From the late 1940s to the 1960s, these identities were shaped through experiences of “the closet” and living a “double life,” among other factors. Alan Berubé explores the war’s impact on homosexual identity, speaking for both gay males and lesbians in “Marching to a Different Drummer: Lesbian and Gay GIs in World War II.” In “We Walk Alone,” Ann Aldrich helps identify the varying types of lesbians, addressing their intimate relationships with each other that are becoming more visible. Harry Benjamin touches more on the medical and scientific side of transsexualism and the obvious fact that
Society is formed into a hierarchical format demonstrated by the relationship between slaves and slave owners. Douglass refers to this concept of racial formation in the following statement, “my faculties and powers of body and soul, are not my own. But property of a fellow mortal” (199). This statement refers to the master who has power to compel his slaves in any format that he or she may desire to a point of controlling every single movement the slave makes. Douglass utilizes his knowledge of language to expose the psychology of the slave masters and the complex mechanisms that are created in order to systematically enslave African-Americans. Douglas refers to this idea as being “a slave for life” which underlies the issue that society is being organized hierarchically (157). Take for instance, when Douglass’ master Thomas chose not to protect him as a man or as property from the brutal treatment of Covey (171). This relationship demonstrates how masters willingly objectify their slaves as replaceable commodities. Many slave owners took advantage of the power they had over their property without any regards to the repercussions. Instead, African-Americans were belittled and coerced into being oppressed to a point where they accepted being a puppet in a master’s
Many plantation owners were men that wanted their plantation ran in a particular manner. They strove to have control over all aspects of their slaves’ lives. Stephanie Camp said, “Slave holders strove to create controlled and controlling landscapes that would determine the uses to which enslaved people put their bodies.” Mary Reynolds was not a house slave, but her master’s daughter had a sisterly love towards her, which made the master uncomfortable. After he sold Mary he had to buy her back for the health of his daughter. The two girls grew apart after the daughter had white siblings of her own. Mary wa...
In Frederick Douglass’s Narrative of the Life of Frederick Douglass, an American Slave, one of the major themes is how the institution of slavery has an effect on the moral health of the slaveholder. The power slaveholders have over their slaves is great, as well as corrupting. Douglass uses this theme to point out that the institution of slavery is bad for everyone involved, not just the slaves. Throughout the narrative, Douglass uses several of his former slaveholders as examples. Sophia Auld, once such a kind and caring woman, is transformed into a cruel and oppressive slave owner over the course of the narrative. Thomas Auld, also. Douglass ties this theme back to the main concern of authorial control. Although this is a personal account, it is also a tool of propaganda, and is used as such. Douglass’s intent is to convince readers that the system of slavery is horrible and damaging to all included, and thus should be abolished completely. Douglass makes it very clear in his examples how exactly the transformation occurs and how kind and moral people can become those who beat their slaves and pervert Christianity in an attempt to justify it.
Douglass's narrative is, on one surface, intended to show the barbarity and injustice of slavery. However, the underlying argument is that freedom is not simply attained through a physical escape from forced labor, but through a mental liberation from the attitude created by Southern slavery. The slaves of the South were psychologically oppressed by the slaveholders' disrespect for a slave’s family and for their education, as well as by the slaves' acceptance of their own subordination. Additionally, the slaveholders were trapped by a mentality that allowed them to justify behavior towards human beings that would normally not be acceptable. In this manner, both slaveholder and slave are corrupted by slavery.
The Narrative of the Life of Frederick Douglass, An American Slave details the progression of a slave to a man, and thus, the formation of his identity. The narrative functions as a persuasive essay, written in the hopes that it would successfully lead to “hastening the glad day of deliverance to the millions of [his] brethren in bonds” (Douglass 331). As an institution, slavery endeavored to reduce the men, women, and children “in bonds” to a state less than human. The slave identity, according to the institution of slavery, was not to be that of a rational, self forming, equal human being, but rather, a human animal whose purpose is to work and obey the whims of their “master.” For these reasons, Douglass articulates a distinction between the terms ‘man’ and ‘slaves’ under the institution of slavery. In his narrative, Douglass describes the situations and conditions that portray the differences between the two terms. Douglass also depicts the progression he makes from internalizing the slaveholder viewpoints about what his identity should be to creating an identity of his own making. Thus, Douglass’ narrative depicts not simply a search for freedom, but also a search for himself through the abandonment of the slave/animal identity forced upon him by the institution of slavery.
When one thinks of slavery, they may consider chains holding captives, beaten into submission, and forced to work indefinitely for no money. The other thing that often comes to mind? Stereotypical African slaves, shipped to America in the seventeenth century. The kind of slavery that was outlawed by the 18th amendment, nearly a century and a half ago. As author of Modern Slavery: The Secret World of 27 Million People, Kevin Bales, states, the stereotypes surrounding slavery often confuse and blur the reality of slavery. Although slavery surely consists of physical chains, beatings, and forced labor, there is much more depth to the issue, making slavery much more complex today than ever before.
The quote of Simone de Beauvoir, “ One is not born, but rather becomes, a woman.” is saying that anyone can be a woman and is able to know more about women than a woman. Since we have different beliefs, we shouldn't judge people by the biology terms. Both news article authors are feminists and support of feminism, but they propose different perspectives on the word, woman. I agree with the quote because trans women are increasing in the community and receiving unfairness where also the change of society, cultures have a major effect on ideas and people's preference.
Watson, Wilbur H. "Folk Medicine and Older Blacks in Southern United States." Black Folk Medicine: The Therapeutic Significance of Faith and Trust. New Brunswick, N.J., U.S.A.: Transaction, 1984. 53-66. Print.
The world is categorized into many ecospheres, among all, water and land. Upon further analysis, it is evident that both nature and humanity are interdependent. However, our anthropocentric views on the world have led to a golden age of mass production, accelerating beyond natures ability to regenerate itself. In the late 1950s nature was not seen as an item of importance, during the time civilization was captured by the topic of civil rights for the human being, rather than the detrimental natural surroundings. Often times, society does not utilize all the resources provided by the environment and can fall into the mindset of hurting the environment without knowing the full consequences. In Silent Spring, Rachel Carson exposes the hidden
Most in the city used hoodoo to cure, when they did not believe in science and medicine, or when they believed an enemy placed a hex.