The Mis-Education Of The Negro Book Analysis
Carter G. Woodson was born shortly after the end of slavery. He was an educational expert and the 2nd African American to receive a PhD from Harvard University. He wrote the Miseducation of the Negro in 1933 to investigate how efficient the current education structure was for African Americans based upon his expertise in the education and history fields. The book was written during the Harlem Renaissance movement that represented the flowering of a distinctive African Americans expressions. He wrote this book to make the negroes realize that they too can do anything that a white man can do. He states that white people are the oppressor of the negroes. As teachers, they continued to expand on the
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His experiences with public school systems and the negro universities gave him the opportunity to witness how Negroes were educated and the result of it. He believed that the white teachers or the trained black teachers were the cause of this mis-education. According to Woodson “the thought of the inferiority of the Negro is drilled into him in almost every class he enters and in almost every book he studies.” (Woodson 2) Woodson is trying to convince the negroes that this kind of teaching is not beneficial to their lives. He illustrated his point by comparing what the negroes learned compared to what the whites learned. He used multiple examples of subjects that the negroes are being taught such as theology, business, journalism, and math. He did a great job on detailing how these courses are one thing for the whites’ schools and different thing for the negro schools. This comparison gave the negroes an understanding of why their communities are not progressing and why they are not getting occupations that they went to school …show more content…
He argued that “The ‘highly educated’ negroes have turned away from the people...and the gap between the masses and the ‘talented tenth’ is rapidly widening.” (Woodson 53) I find this claim to be exaggerating because white people do move out too after acquiring education and a middle class income. Most blacks move out because they are educated and they cannot be able to relate to the people there. Some of them move out because of security purpose. They cannot have nice homes and cars in the neighborhood where other people are starving. Therefore, blacks do not move out only because they want leave their people and assimilate middle class white
While growing up in the midst of a restrictive world, education becomes the rubicon between a guileless soul and adulthood. In the excerpt from W.E.B. Du Bois’ The Souls of Black Folk, Du Bois provides a roadmap for African Americans to discover and understand themselves through the pursuit of knowledge, self-awareness, and authenticity. The excerpt is a significant part of the essay because it also speaks for the modern day pursuit of knowledge, self-awareness, and authenticity, an indispensable path into finding one’s self.
For in an extraordinary career spanning three crucial decades, the man and the history became one, so much so that it is impossible to deal with the history of black people without touching, at some point, the personal history of Carter Woodson, who taught the teachers, transformed the vision of the masses and became, almost despite himself, an institution, a cause and a month. One could go further and say that the scientific study of black history began with Woodson, who almost single-handedly created the Association for the Study of Negro Life and History and the prestigious Journal of Negro History. Not content with these achievements, he ventured into the field of mass education, creating the annual black history celebrations.
Many blacks were unable to read or write, but there were also many African Americans that were more educated than their white counterparts, such as poet Phillis Wheatley. Jefferson often times looked at African Americans next to the white race “comparing them by their faculties of memory, reason, and imagination, it appears to me that in memory they are equal to the whites, in reason they are much inferior and in imagination they are dull, tasteless, and anomalous” (764). Many times, their imagination, memory, and reasoning would be closely related to whites, they just had a different thought process and a different way of solving problems. Many African Americans never had the opportunity to learn, due to the fact that slave owners wanted remain in power and feel more
A Lesson Before Dying by Ernest J. Gaines takes place in Louisiana in the 1940’s. When a young African American man named Jefferson is unfairly sentenced to death, school teacher Grant Wiggins is sent to try to make Jefferson a man before he dies. Throughout the novel, racial injustice is shown in both Jefferson and Grant’s lives in the way other people view them.
In his book, The Miseducation of the Negro, Carter G. Woodson addresses many issues that have been and are still prevalent in the African American community. Woodson believed that in the midst of receiving education, blacks lost sight of their original reasons for becoming educated. He believed that many blacks became educated only to assimilate to white culture and attempt to become successful under white standards, instead of investing in their communities and applying their knowledge to help other blacks.
It is impossible for anyone to survive a horrible event in their life without a relationship to have to keep them alive. The connection and emotional bond between the person suffering and the other is sometimes all they need to survive. On the other hand, not having anyone to believe in can make death appear easier than life allowing the person to give up instead of fighting for survival. In The Book of Negroes by Lawrence Hill, Aminata Diallo survives her course through slavery by remembering her family and the friends that she makes. Aminata is taught by her mother, Sira to deliver babies in the villages of her homeland. This skill proves to be very valuable to Aminata as it helps her deliver her friends babies and create a source of income. Aminata’s father taught Aminata to write small words in the dirt when she was small. Throughout the rest of the novel, Aminata carries this love for learning new things to the places that she travels and it inspires her to accept the opportunities given to her to learn how to write, read maps, and perform accounting duties. Early in the novel Aminata meets Chekura and they establish a strong relationship. Eventually they get married but they are separated numerous times after. Aminata continuously remembers and holds onto her times with Chekura amidst all of her troubles. CHILDREN. The only reason why Aminata Diallo does not die during her journey into and out of slavery is because she believes strongly in her parents, husband and children; therefore proving that people survive hardships only when they have relationships in which to believe.
Carter G. Woodson: Negro Orators ansd Their Orations (New York, NY, 1925) and The Mind of the Negro (Washington, DC., 1926).
It was with this in mind that the term “New Negro” was coined. “ The average white man of the present generation who sees the Negro daily, perhaps knows less of the Negro than did the similarly situated white man of any previous generation since the black race came to America. Pickens’s also cites this as the source of racial issues, “Furthermore and quite as important as anything there has been some change of attitude in the white people among whom the Negro lives: there is less acquaintanceship, less sympathy and toleration than formerly “. This is in concert with Locke’s belief, as he states, “if the Negro were better known, he would be better liked or better treated.” William Pickens also discusses education as a means of diversifying and uplifting the Negro community.
What is the point of educating the African Americans if all they will be is paid slaves anyhow?, “Lo! we are diseased and dying, cried the dark hosts; we cannot write, our voting is vain; what need of education, since we must always cook and serve?” (par. 11). Du Bois doesn’t understand the issue with African Americans living among, equal to, and determined with the Whites, “Will America be poorer if she replace her brutal dyspeptic blundering with light-hearted but determined Negro humility? or her coarse and cruel wit with loving jovial good-humor? or her vulgar music with the soul of the Sorrow Songs” (par. 12). Du Bois and the African American population are determined to change the mindset of the Whites and America as a whole to be more accepting of African Americans and ultimately
In his work, “A Talk to Teachers,” James Baldwin poured out his point of view on how he believed American children should be taught. Throughout the essay, Baldwin focused on a specific race of school children: Negros. Perhaps this was because he himself was an African American, or even for the mere idea that Negros were the most vulnerable for never amounting to anything — according to what the American society thought during the twentieth century, specifically the 1960s when this piece was published. With the focus determined, the reader is able to begin analyzing Baldwin’s main appeal through the essay. At first glance one could argue that the essay has no credibility with Baldwin’s lack of not being a school teacher himself; however, when further evaluated one could state that whether or not he was a school teacher has nothing to do with the fact that he establishes his credibility, he appeals to morals, emotions with authority, and values, which thus outweighs the possible negativities associated with his argument.
“American National Biography Online: Woodson, Carter Godwin” American National Biography Online: Woodson, Carter Godwin. N.p, n.d. Web. 11 Mar. 2014. The 'Standard' of the 'Standard'. “Carter G. Woodson: A Life in Black History.”
...servation. His most important points were as follows: education taught the Negro to feel inferior, it has not prepared Negroes to make an adequate living in his community and mis-educated the Negroes are hindering racial development rather than aiding it.
Booker T. Washington was a young black male born into the shackles of Southern slavery. With the Union victory in the Civil War and the Emancipation Proclamation of 1863, Washington’s family and blacks in the United States found hope in a new opportunity, freedom. Washington saw this freedom as an opportunity to pursue a practical education. Through perseverance and good fortunes, Washington was able to attain that education at Hampton National Institute. At Hampton, his experiences and beliefs in industrial education contributed to his successful foundation at the Tuskegee Institute. The institute went on to become the beacon of light for African American education in the South. Booker T. Washington was an influential voice in the African American community following the Civil War. In his autobiography, Up from Slavery, Washington outlines his personal accounts of his life, achievements, and struggles. In the autobiography, Washington fails to address the struggle of blacks during Reconstruction to escape the southern stigma of African Americans only being useful for labor. However, Washington argues that blacks should attain an industrial education that enables them to find employment through meeting the economic needs of the South, obtaining moral character and intelligence, and embracing practical labor. His arguments are supported through his personal accounts as a student at Hampton Institute and as an administrator at the Tuskegee Institute. Washington’s autobiography is a great source of insight into the black education debate following Reconstruction.
The National Center for Education Statistics (NCES, 2004) reported that Black students continue to trail White students with respect to educational access, achievement and attainment. Research on the effectiveness of teachers of Black students emphasizes that the teachers’ belief about the Black students’ potential greatly impacts their learning. Teachers tend to teach black students from a deficit perspective (King, 1994; Ladson-Billings, 1994; Mitchell, 1998). White teachers often aim at compensating for what they assume is missing from a Black student’s background (Foorman, Francis & Fletcher, 1998). The deficit model of instruction attempts to force students into the existing system of teaching and learning and doesn’t build on strengths of cultural characteristics or preferences in learning (Lewis, Hancock...
Essay 1: WRITE A COHERENT ESSAY IN WHICH YOU ATTEMPT TO EXPLAIN THE USE OF BLACK ICONIC IMAGES (AND OTHER ETHNIC IMAGES) TO SELL PRODUCTS AS THE ECONOMY OF MASS CONSUMPTION EXPANDED IN THE LATE 19TH AND EARLY 20TH CENTURY. YOU ARE ENCOURAGED TO INCLUDE IMAGES IN YOUR PAPER! During the 19th and 20th century, America –mostly white collar, middle class Americans- saw a great increase in salaries and a huge rise in mass production which paved the way for the modern American consumerism which we know today. The advertising scene saw a dramatic boost during that period and tried to latch on to this growing pool of emerging consumers. Although only limited to print, advertising during this pivotal period showed panache and reflected American society and popular culture.