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Concepts of sustainability mcq
Three pillars of sustainability with example
Assignment on sustainability
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As the twenty-first century continues to move forward, humanity finds itself in a predicament unlike any other. Cities are overcrowded, impoverished peoples go hungry regularly, natural resources are depleting from overuse, and the degradation of the environment are daily occurrences on this planet. With so much taking place, how do we reach the point where our planet flourishes and prospers efficiently? Seemingly so, we have reached a point of no return. Yet according to Jeffrey D. Sachs, we can still maintain a flourishing, prosperous planet and the ideas that lie within this document review the main conclusions in the book Common Wealth by Jeffrey D. Sachs.
Prior to the eighteenth-century development was not really a term that had been
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One of the major resolutions that Sachs pushes for is the funding of, research, creation and distribution of new technology in which aids in the relief of poverty that people find themselves in. By “maximizing the gains attainable from science and technology, we can find a path to prosperity that can spread to all regions of the world in the coming decades” (Sachs, 6). These technologies can be found in an array of different uses, such as education, agriculture, transportation, etcetera. However, it appears that Sachs is focusing on a blue-print model that Brian Fikkert and Steve Corbert define in When Helping Hurts. We must realize that we cannot place new technologies in an environment and automatically expect it to fix our problems. Most of all, we must be willing to be relational and put in the necessary time rather than solely focusing on the end result-- neglecting the lives in front of us. Remember, poverty is a multifaceted issue that also finds itself in the relational, social, physical and spiritual …show more content…
In many ideologies, Americans see themselves as the leaders of the world, and more times than not, past policies and regulations has dwindled Americas reputation throughout the world not as the saving grace, but a country that does more harm than good. We must begin with ourselves as the country that consumes the most and creates the most waste per capita by taking a step down and cooperate with others without thinking of ourselves as the greatest. “The dire threats can be averted if we cooperate effectively” (Sachs, 6). These are great ideas, but when solutions rely on the cooperation of an entire planet with differing views, policies, religions, environments, and egos without the help of God, it seems nearly impossible. I am not disagreeing with Sachs proposal for global cooperation--this is an idea that is central in the Bible. But, in my opinion, we should be focusing on a smaller scale system and the communities first to achieve this goal in of
In the documents titled, William Graham Sumner on Social Darwinism and Andrew Carnegie Explains the Gospel of Wealth, Sumner and Carnegie both analyze their perspective on the idea on “social darwinism.” To begin with, both documents argue differently about wealth, poverty and their consequences. Sumner is a supporter of social darwinism. In the aspects of wealth and poverty he believes that the wealthy are those with more capital and rewards from nature, while the poor are “those who have inherited disease and depraved appetites, or have been brought up in vice and ignorance, or have themselves yielded to vice, extravagance, idleness, and imprudence” (Sumner, 36). The consequences of Sumner’s views on wealth and poverty is that they both contribute to the idea of inequality and how it is not likely for the poor to be of equal status with the wealthy. Furthermore, Carnegie views wealth and poverty as a reciprocative relation. He does not necessarily state that the wealthy and poor are equal, but he believes that the wealthy are the ones who “should use their wisdom, experiences, and wealth as stewards for the poor” (textbook, 489). Ultimately, the consequences of
Andrew Carnegie and Walter Rauschenbusch represent two opposing sides in the integration of Christian faith into society. Carnegie’s Gospel of Wealth stated that the rich must reinvest their earnings into social programs that would benefit the poor without providing excess money that would enable them to spend frivolously on items that would not actually improve their overall situation. In contrast, Rauschenbusch was more concerned with the physical well being of those in lower classes. Both men wrote their works as a moral response to the rapid changes industrialization produced in their economies; similarly, today’s economy is rapidly changing as a result of technological development. However, morality has struggled to keep up with the exponential advancement in technology, leaving people with little
Jeffrey Sachs, PhD, an internationally distinguished economics advisor, wrote “A Nation of Vidiots.” The story argues that heavy television viewing is contributing to dangers we need to avoid in our society. His arguments display all three sections of the rhetorical triangle. The arguments presented in a convincing and informative format; I strongly agree, excessive television viewing contributes to serious issues affecting our society and communities.
In the case of the first poem, it was more of the perspective of a high class woman. The narrator who saw the women cleaning in the airport did not like the scene due to the fact that she believes that there are better jobs and options out there. As a woman coming from a higher class, she may think one way. However, we do not know whether or not the lady actually cleaning feels the same way. In line 16, Oliver mentions, “Yes, a person wants to stand in a happy place”, in a poem. But first we must watch her as she stares down at her labor, which is dull enough.” This quote goes to show that the narrator dislikes the fact that she is doing such a low job. The narrator considers that peoples too showy and live only on the external, and the woman
Andrew Carnegie was born in Dunfermline, Scotland in 1835. His father, Will, was a weaver and a follower of Chartism, a popular movement of the British working class that called for the masses to vote and to run for Parliament in order to help improve conditions for workers. The exposure to such political beliefs and his family's poverty made a lasting impression on young Andrew and played a significant role in his life after his family immigrated to the United States in 1848. Andrew Carnegie amassed wealth in the steel industry after immigrating from Scotland as a boy. He came from a poor family and had little formal education.
Social Darwinism and The Gospel of Wealth were two late 19th century ideas that helped shape America’s views on social, economic, and political issues. The former applied the theory of natural selection to sociology and politics while the latter outlined a way for the country’s newly minted rich to redistribute their surplus wealth to the needy. Both concepts offer insight into the 1877-1900 period in American history known as the Gilded Age.
The first part of the metaphor “Pave the Planet” is a solution that resorts to the globalization movement of using the world’s technological advancements. With this method a capitalist society believes that in order to gain more wealth and success it is necessary for the society to keep using the world’s resources, producing products, and consuming these products. This belief of consistent greed and competition to gain more and more wealth is derived from “the fact that humans are fundamentally self-centered” (79). Although these beliefs and values seem immoral and corrupt, this method has proven quite a success for the global economy in the past. For example, “more goods and services were consumed in the forty years between 1950 and 1990 than by all the previous human generations” (80). ...
Andrew Carnegie believes in a system based on principles and responsibility. The system is Individualism and when everyone strives towards the same goals the system is fair and prosperous. Carnegie’s essay is his attempt to show people a way to reach an accommodation between individualism and fairness. This system can only work if everyone knows and participates in his or her responsibilities. I will discuss Carnegie’s thesis, his arguments and the possible results of his goals.
The pivotal second chapter of Adam Smith's Wealth of Nations, "Of the Principle which gives occasion to the Division of Labour," opens with the oft-cited claim that the foundation of modern political economy is the human "propensity to truck, barter, and exchange one thing for another."1 This formulation plays both an analytical and normative role. It offers an anthropological microfoundation for Smith's understanding of how modern commercial societies function as social organizations, which, in turn, provide a venue for the expression and operation of these human proclivities. Together with the equally famous concept of the invisible hand, this sentence defines the central axis of a new science of political economy designed to come to terms with the emergence of a novel object of investigation: economic production and exchange as a distinct, separate, independent sphere of human action. Moreover, it is this domain, the source of wealth, which had become the main organizational principle of modern societies, displacing the once-ascendant positions of theology, morality, and political philosophy.
Landes, D., 1999. The Wealth and Poverty of Nations: Why Some Are So Rich and Some So Poor. New York: W. W. Norton & Company, 38-59
I am reading the novel “The End Of Poverty” by Jeffrey D. Sachs. In this book it explains and talks about poverty in different areas of the world, and about the economy and how it all connects together. The author talks about his visits to the different countries, he had even visited Poland and helped out the government because that country was heading towards hyperinflation just like the small village he had visited before, Nthandire, except not as bad.
Adam Smith’s The Wealth of Nations argues for a system of political economy that separates economy – the creation and distribution of wealth – from governmental interference. In Smith’s view, the economy of a nation grows as a direct consequence of private business ventures in the interest of each individual owner. Regulation by the government hurts the economy, and the progress of society is derived from the flow of the market. Things should be left in their natural states, thus maintaining a “natural order” of society. The basis of Smith’s thesis is that this natural order is driven by Man’s self-interest.
Capitalism dominates the world today. Known as a system to create wealth, capitalism’s main purpose is to increase profits through land, labor and free market. It is a replacement of feudalism and slavery. It promises to provide equality and increases living standards through equal exchanges, technological innovations and mass productions. However, taking a look at the global economy today, one can clearly see the disparity between developed and developing countries, and the persistence of poverty throughout the world despite the existence of abundant wealth. This modern issue was predicted and explained a hundred and fifty years ago in Karl Marx’s Capital.
The solution to our Greed is a simple concept; it is, however, a tough act to follow. If we make an effort to combine the ideas of living equally with humans and with nature, and diluting the concentration of wealth in the hands of few, we will be able to prosper and live a better quality of life. The inequality of our country and the detriment of our world will be everlasting if we do not take action. The consequences of our Greed are too big of a problem to ignore. Carter Roberts, the President of the nonprofit organization WWF®, told us that “It takes true leadership to set forth a modern conservation path — one that leads to a future in which economic development can occur without losing nature's value in the process.” It is possible, it will just take a little less avarice.
According to Gandhi it is ‘not mass production, but it is all about production by the masses’. It is important to encourage a steady production. Job satisfaction and joy of working has vanished with the modern technology as the human is considered as a machine gadget. Craft skill was no longer important, nor was the quality of human relationship. The Pope Francis critiques unthinking reliance on market forces of every technology before thinking how well effect. Our aim ought to be to obtain the maximum amount of well being with the minimum amount of consumption. The economic system was similarly dehumanising, making decisions on the basis of profitability rather than human need. Schumacher proposed people-centred economics because that would, enable environmental and human sustainability. In genesis, God you shall till the earth and earn your food but tilling is too much nothing is left for the next generation…………... If we find ourselves ourselves trapped into vast global economic systems that are corrupting and corrupt let us go back to the human scale: human needs and relationship, and from that springs the ethical response of stewardship to the environment. Life is one and each one contribute to it. Thus the friendship,enjoyment of arts, participation in useful work, caring for others are important than the acquisition of goods more than the basic need. Nor it will help the sustainable