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Ethnographic observations
Essays about ethnography
Ethnography essays
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Richard Lee Borshay's article titled "Eating Christmas in the Kalahari," describes the author's personal experiences of participating in the observation of Christmas by the !Kung Bushmen. The events outlined in the article take place at the end of Borshay's one-year long ethnographic research spent studying the Bushmen's culture and customs. According to the author, one of the !Kung's main Christmas traditions include hunting and slaughtering an ox that is then shared and feasted on during the holiday festivities. Since one of the anthropologists' responsibilities is not to share their food and other resources with a group that they are studying during fieldwork, Borshay decided that providing a healthy and fleshy ox to the Bushmen would prove …show more content…
The Bushmen's social organization lacks emphasis on personal achievements and material goods. Since the !Kung culture centers around reciprocity and common exchange and sharing of resources, one of the tribe members' common customs is highlighting each other's humility by criticizing one's success and accomplishments. For Richard Borshay Lee, this type of acknowledgment of personal achievements was a custom that he was not familiar with. In the modern United States, personal triumph and accomplishments are not only of great pride to us, but they are also acknowledged by our friends, family members, and at times even by strangers. In today's world, we tend to forget the concept of humility as our society is obsessed with exaggerated praise for even the most miniscule achievements and criticizing others is viewed as rude, inconsiderate, and inappropriate. I think the !Kung Bushmen's lesson of humility to Richard Borshay Lee was not only a valuable teaching for him but also an amazing lesson of modesty and humbleness to the rest of …show more content…
Gibbs Jr. In the article, the author describes the practice of moot as a form of social control in a small-scale society. The moot is an institution utilized to supplement more formal dispute-settlement establishments such as a court setting. The moot is a widely utilized practice among the Kpelle of Liberia, and it is a successful form of social control in that society. The moot, also known as the "house palaver," is an informal dispute in which a defendant is judged and examined by non-government related officials (town chiefs, affluent elders, town citizens). The characteristic of a moot vastly differs from the one of the court as it particularly focuses on domestic disputes such as matrimonial affairs. The tone of a moot is also much softer than the one of a court setting. Thus, making it more appropriate for dealing with domestic and matrimonial matters. The structure of a moot is rooted in the implementation of psychotherapy. Therefore, the outcome is frequently positive, with all the parties resolving their conflicts and returning to their daily activities without holding grudges or resentments. The chief factors that make the moot dispute an effective form of social control in cases of matrimonial conflicts are equal attribution of guilt to both parties, the lack of presence of political authority, as well as insubstantial punishments designed not to cause resentment
6-9. When the litigants settle their case by compromise, let the magistrate announce it. If they do not compromise, let them state each his own side of the case, in the comitium of the forum before noon. Afterwards let them talk it out together, while both are present. After noon, in case either party has failed to appear, let the magistrate pronounce judgment in favor of the one who is present. If both are present the trial may last until sunset but no later.
The film Ongka’s Big Moka is about a Big Man named Ongka of the Kawelka tribe in Papua New Guinea. Being the Big Man of the tribe Ongka reasures his status by arranging a Moka ceremony. In this film we see the process of a Moka that takes up to 5 years of preparation. We follow Ongka’s struggles and successes of accumulating the number of pigs in preparation for the ceremony. The film allows us to understand the motives and functions of a Moka, provides topics that have been discussed in class, and relate this culture to a similar institution within the United States.
They complained that there will not be enough meat to go around, men will fight over the food, and the celebration will be a disaster. Together, they planted enough fear in the mind of the anthropologist, that even though once he was convinced and proud of his pick, he started to worry that the ox was not good enough, and the celebration will be ruined. In the end, after the ox was slaughtered, it proved to be indeed a very meaty animal, with plenty of white layers of fat. The anthropologist discovered that Bushmen collectively played a joke on him. They all knew what a beautiful animal they were receiving, yet they all complained about it, calling it a "bag of bones". Only later did the anthropologist learned that it was the Bushmen's tradition to criticize, and they routinely did it to themselves. They did it to keep their arrogance in check, and their humility
Josiah breeds a new kind of cattle. They are spotted and skinny -- don't drink much water or don't eat much. Most everyone around him deems them worthless. These spots show a contradiction to traditional, spotless "white face" cattle. Traditional cattle cannot survive because they have been separated from the land so that they are no longer wild. They are scared lost and unfamiliar to the Earth. They are a fenced possession of man, not the land.
The Farming of Bones is not only an amazing work of literature, but a wonderful example of post-colonial literature. It has all the classic experiential images; dualism, confrontation, liberation, and identity.
In “eating Christmas in the Kalahari desert” by Richard Borshay Lee we get to experience a story about an upcoming anthropologist who is living with the! Kung Bushmen tribe. Lee is currently introducing and practicing ethnographic techniques on their lifestyle. The! Kung Bushmen tribe is considered not so different from the everyday human. They just have beliefs and morals they have to follow as being part of their tribe. Lee came to study the culture of these people but he didn’t know the importance of Christmas to them. As a way to repay them for teaching him about their culture, Lee decided to buy a beautiful ox to enjoy for the Christmas dinner. This ox was the most beautiful and delicious food he had seen. Too much surprise Lee’s thoughtfulness
Ethnographic fieldwork in Anthropology certainly requires anthropologies to understand the limits and biases they will be exposed to while preforming their research. Through the text “Ethnography and Culture”, James P. Spradley discusses some of the concepts anthropologies must be aware of just as “naive realism”, “explicit culture” and “tacit culture”. These three concepts can be appreciated when reading Richard B. Lee’s selection “Eating Christmas in the Kalahari”.
He explains that when a conflict arises, we are less capable to take on the situation and are more likely to hand it off to authorities. He then comes to the conclusion of how they are overlooked, in terms of importance, and that individuals own their conflicts as one would own property. Furthermore, he justifies that these properties are stolen by law, therefore, no longer owned by individuals. Christie urges the need to eliminate ‘professionals’ from the sphere of conflict resolution in order to prevent the theft of conflicts. He explains his perspective of “conflict as property” as not relating to material compensation but rather to the ownership of conflict itself. He then recognizes the effects of victim losing the “property” originally, and puts forth a fix for this process. He introduces a way to remodel the justice system for dealing with conflicts in which the court is victim
By identifying examples of the coexistence of interdependent and independent self-construals, the fluidity of identity, ingroup and outgroup interactions, and aggression within cultures of honor the reader can gain a greater understanding of Arnold’s story and his tribe. Arnold’s self-construal appeared much more independent and his collective identity, as perceived by himself and others, changed due to his choice to attend Reardan. Meanwhile, ingroup and outgroup relations can explain his tribe’s response to his actions. Lastly, the level of violence within the Spokane Indian culture reflects its emphasis on reputation and honor.
Richard Borsay Lee immerses himself into the world of the !Kung Bushmen, investigating the “hunting and gathering subsistence economy” (Lee, 2) of these people in his article Eating Christmas in the Kalahari. Lee shows his appreciation for the Bushmen accepting him into their world by partaking in a tradition: obtaining the largest, fattest Ox for the Christmas feast. Lee does just that, however the Bushmen erupt in discontent at the selection made. As the Ox is sliced into, layers of fat are apparent proving this to be a perfect Ox. Lee questions the Bushmen why they would fool him, their response provides the conclusion: to keep the Bushmen humble.
These courts are often complex, involve new partnerships, new roles, and of course new players both in and outside the courthouse. It is important to understand that each problem-solving court will be shaped by local circumstances. As such, problem-solving justice remains as much an uncharted territory today as when it was first introduced.
The 'Secondary' of the 'Secondary' of the Mediator and client communicative behaviors in child custody mediation.
If a person has a problem, that needs to be addressed in a court venue, it is likely that person will
Frosty the Snowman waves hello alongside Santa 's reindeer that are ready to take off. Candy canes line the sidewalk and the ginger bread dolls dance in a merry circle. The trees all sparkle with thousands of red, yellow, purple, blue, and orange lights. Out back, Mary and Joseph stand over baby Jesus, Choo-Choo train’s chug in spot, stars twinkle with bright yellow bulbs, and Mr. and Mrs. Santa Clause wave in the distance. Kerkhoven, MN, the location of the happiest house on the block. Every year my breath is always taken away as my eyes struggle to soak in the utter abundance of Christmas spirit. I 'm smiling and we 're not even inside yet.
...sfied with the outcome and resolution from the mediation session, the parties are given liberties to engage with a court procedure.