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Genesis 1 and 2 analysis
Genesis 1 and 2 analysis
Examine different views on gender in Christianity
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My thoughts on Genesis 2 and 3
When I read Genesis 2 I am reminded of Donald Lawrence’s song called, Back to Eden. He sings about going back to live a life that’s full, beautiful, rich and plentiful. He calls everyone to go back to the Eden mindset and live on top of the world. I can see the rivers flowing through the land at ease with the trees and growth they produced. I can understand and appreciate the moment of birth of man and woman. The details of the breath and ribs has so many living parallels today.
I am reminded of the river and trees of my personal life. The flow of things growing and being produced. The allowing of the production of God’s order making everything go as planned. I’m also aware of the specific warning signs from
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The limits that God has given us through both hold our true happiness. (34, Towner) The created order has limits within our vocation that only help and not hinder. Towner expresses this reason by even pushing us to see why we are truly here. As a woman Towner views even my role of that of partnership and not division. It supports community instead of division. We steward, create and embrace together because we fit! (39-40, Towner) Both Arnold and Towner press the view of looking at the birth of how man and woman were formulated. Often this passage is abused and it was never meant to suppress women’s role on earth. Towner explains this our vocation and Arnold explains this calling as being the solution to earth’s problem. (58; 73, Arnold) Both presented this task to be for men and women.
The innocence of the first couple is the story of us all. The craftiness and cleverness that Arnold describes of the serpent is a view that I never allowed my mind to go towards. The wisdom of the serpent and the wisdom that he dangles towards Eve is not defective but obedience towards God is far superior. When wisdom is mixed with disobedience it opens the door for evil to abound. Although Eve was the first to take of the fruit and Adam the second, both shared responsibility in the transgression as Arnold describes it. (62;67,
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I believe that the Church’s message of the birth of man and woman has been viewed to put men in a position of authority over the woman than to explain the true partnership that God was trying to bring forth even in differences of roles. We have often used this passage as a divide of and it’s rarely used as addition to the kingdom.
God Created the World Good
In Terence's article he explains that the world that God has created was good and not perfect. He believes that it was no way that the creation would stay as it was created and it would mess up the divine design. Is that not perfection? Although I agree with the dominion by example module, in reading his clear depictive points within the article as perfection. Humans are not perfect but good. It’s a clear line where we stand in the order of God’s perfection and calculated moves. We ourselves are not perfect but can be good. It’s not the same with the Elohim and Yahweh.
The
Finally, the analogy to the fruit of knowledge and the downfall of man is played out by Sethe as she gathers her children (her fruit) to her. The text continues the analogy as Sethe does something unthinkable, something evil, and she is cast out of the garden for it. These passages serve to reaffirm the never ending battle between good and evil.
Adam was the first man that God created and was created to be the image of God himself. God planted the beautiful Garden of Eden in which there was no sin and the trees were filled with delicious fruits, everything a person would need to eat. In the middle of the garden was the “Tree of the Knowledge of Good and Evil.” One day, a serpent came into the garden and convinced Eve to eat an apple from the forbidden Tree of Knowledge. The fruit did not make Adam and Eve any better than they already were. Instead, the jealousy, the desire to eat what was forbidden—and then the physical eating of the fruit that was forbidden—allowed sin to enter humanity. God punished Adam and Eve, and all their descendants, by making their lives hard. Likewise, in the novel, peace and innocence left the Devon school and Gene and Finny's friendship, and after the winter session, discipline and hard work began. Eve eating the apple can be paralleled to Gene jostling the limb of the tree while Phineas was standing on the edge of it for in that second, both of their lives ch...
This act of disobedience describes the first moral flaw, and the consequential corruption of mankind. By disobeying God, Adam and Eve take the first steps towards independence and freedom. This helps them reach their spiritual and intellectual capacity. After Adam and Eve leave the Garden of Eden, they create a new harmony referred to as “the end of days” (622). To the prophets, man is right to disobey; this allows him to think for himself.
“I believe there are monsters born in the world . . . misshapen and horrible . . . accidents and no one’s fault . . . punishments for concealed sins . . . [their] face and body may be perfect . . . ” but they are the product of “a twisted gene or a malformed egg . . . ” (71). Literature, throughout history, has conveyed a plethora of themes, ranging from the struggle to understand divine intervention, to adversity, to the dramatization of life and death. One of the most prestigious and conventional of these themes is the conflict betwixt good and evil. Demonstrated through many works of literary merit, this divergence intensely sears the pages of history dating as far back as the Biblical story of Adam and Eve. Although this idea is deeply rooted in the past, its relevancy is not depleted, still serving as one of the most controversial topics known to man. Author John Steinbeck procured a fascination with this controversy, and ultimately produced his most ambitious work, East of Eden, to create a symbolic history that would possess significance for all. John Steinbeck’s East of Eden fundamentally captures the essence of the battle between good and evil through the dramatic use of symbolism, which insinuates the Biblical story of Adam and Eve, and the poisonous rivalry between their sons, Cain and Abel.
“And the Lord said, ‘But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die (KJV Gen. 2:17).’” In History there has always been a debate on whether or not knowledge is helpful or harmful, such is the debate in Fahrenheit 451 by Ray Bradbury, a story in which society has banned books and shunned learning so all citizens will be oblivious to the nuclear war the government is raging in their own land. This is also the message in one of the most famous biblical stories in history, the story of Adam, Eve, and the Tree of Good and Evil which opened the eyes of Adam and Eve to see their own sins. The poem “Tree of Knowledge” by Bee Lovett quickly summarizes the story from Adam’s point of view. Both
“The word perfection cannot be defined into one person or one thing. Perfection can only be told or seen in a first person view. No one will genuinely think something or someone is as perfect as another person, it’s impossible to see eye to eye with something that is as powerful and subjective as perfection.” - Jordan van der neut, 2014
She states that ”woman was made of a part of man…she [was]not produced from Adam’s foot, to be his too low inferior; nor from his head o be his superior, but from his side, near his heart, to be his equal” (117). Also she states that “woman was made…to glorify God, and to be a collateral companion for man to glorify God” (117). She is essentially saying that women were created to be the same as men.
The creation story in Genesis refers to a serpent classically interpreted as an evil entity. If we consider God’s warning that eating fruit from a certain tree would result in death the same day and that the record indicates that the only two humans on the planet did not, we must reconsider the role of the serpent and reevaluate the roles of good and evil and how they apply to ...
Where Genesis I describes a more ordered creation - the manifestation of a more primitive cultural influence than was responsible for the multi-layered creation in Genesis II - the second creation story focuses less on an etiological justification for the physical world and examines the ramifications of humankind's existence and relationship with God. Instead of Genesis I's simple and repetitive refrains of "and God saw that it was good" (Gen 1:12, 18, 21, 25), Genesis II features a more stylistically advanced look at "the day that the LORD God made the earth and the heavens" (Gen 2:4). While both stories represent different versions of the same Biblical event, Genesis II is significantly more complex than its predecessor and serves both to quantify the relationship between God and his creations and lay the foundation for the evolving story of humankind as well.
As Lorber explores in her essay “Night to His Day”: The Social Construction of Gender, “most people find it hard to believe that gender is constantly created and re-created out of human interaction, out of social life, and is the texture and order of that social life” (Lorber 1). This article was very intriguing because I thought of my gender as my sex but they are not the same. Lorber has tried to prove that gender has a different meaning that what is usually perceived of through ordinary connotation. Gender is the “role” we are given, or the role we give to ourselves. Throughout the article it is obvious that we are to act appropriately according to the norms and society has power over us to make us conform. As a member of a gender an individual is pushed to conform to social expectations of his/her group.
Fuller’s point is that if all responsibilities are shared, men and women will get to have a deeper love and respect for one another. They will finally be able to find their true soul mates. They will be marrying each other for who they truly are, not because of convenience, looks, or for good conversation and friendship. They will be marrying a person they truly know, love and respect, and who loves and respects them back.
Adam and Eve had a perfect Garden of Eden, until Eve ate the apple and contaminated the garden. In being tricked by the snake, Eve betrayed God’s word. Mankind has often betrayed others because of the darkness in their heart. In A Separate Peace, John Knowles uses Phineas as a sacrificial lamb to portray Gene’s savage side and demonstrate that peace can never be achieved at a worldwide level until man accepts the darkness in his own heart.
In Book IX of Milton’s Paradise Lost, Eve makes a very important and revealing speech to the tree of knowledge. In it, she demonstrates the effect that the forbidden fruit has had on her. Eve’s language becomes as shameful as the nakedness that Adam and Eve would later try to cover up with fig leaves. After eating the forbidden apple, Eve’s speech is riddled with blasphemy, self-exaltation, and egocentrism.
In the second part of the essay, one could observe Murray’s disagree with the enduring masculine interpretation of the Bible when she departs from the traditional understanding of the fall of man. Murray even challenges the biblical basis of women inferiority by citing the story of Adam and Eve. Murray exposes the “flawed nature of men represented by Adam while depicting Eve as an example of women’s intellectual curiosity” (Hughes 112). Murray portrays Eve’s action that of curiosity, “A laudable ambition fired her soul and a thirst for knowledge impelled the predilection so fatal in its consequences” (Selected 12). Murray retells the story “that all the arts of the grand deceiver were requisite to mislead our general mother, while the father of mankind forfeited his own, and relinquished the happiness of posterity, merely in compliance with the blandishments of a female” (Selected 13).
...nces for straying from God and it is because of this that his mind further and further spirals downward. On the other hand, Adam and Eve manage to realize the scope of God’s power and thus rewarded by God’s grace.